VOLUNTARY POWER OVER THE GRIEF-MUSCLES.
Page 183.
Few persons, without some practice, can voluntarily act on their grief-muscles; but, after repeated trials, a considerable number succeed, while others never can. The degree of obliquity in the eyebrows, whether assumed voluntarily or unconsciously, differs much in different persons. With some who apparently have unusually strong pyramidal muscles, the contraction of the central fasciæ of the frontal muscle, although it may be energetic, as shown by the quadrangular furrows on the forehead, does not raise the inner ends of the eyebrows, but only prevents their being so much lowered as they otherwise would have been. As far as I have been able to observe, the grief-muscles are brought into action much more frequently by children and women than by men. They are rarely acted on, at least with grown-up persons, from bodily pain, but almost exclusively from mental distress. Two persons, who, after some practice, succeeded in acting on their grief-muscles, found by looking at a mirror that, when they made their eyebrows oblique, they unintentionally at the same time depressed the corners of their mouths; and this is often the case when the expression is naturally assumed.
The power to bring the grief-muscles freely into play appears to be hereditary, like almost every other human faculty. A lady belonging to a family famous for having produced an extraordinary number of great actors and actresses, and who can herself give this expression “with singular precision,” told Dr. Crichton Browne that all her family had possessed the power in a remarkable degree. The same hereditary tendency is said to have extended, as I likewise hear from Dr. Browne, to the last descendant of the family, which gave rise to Sir Walter Scott’s novel of “Red Gauntlet”; but the hero is described as contracting his forehead into a horseshoe mark from any strong emotion. I have also seen a young woman whose forehead seemed almost habitually thus contracted, independently of any emotion being at the time felt.
The grief-muscles are not very frequently brought into play; and, as the action is often momentary, it easily escapes observation. Although the expression, when observed, is universally and instantly recognized as that of grief or anxiety, yet not one person out of a thousand who has never studied the subject is able to say precisely what change passes over the sufferer’s face. Hence probably it is that this expression is not even alluded to, as far as I have noticed, in any work of fiction, with the exception of “Red Gauntlet” and of one other novel; and the authoress of the latter, as I am informed, belongs to the famous family of actors just alluded to; so that her attention may have been specially called to the subject.
“DOWN IN THE MOUTH.”
Page 194.
To say that a person “is down in the mouth” is synonymous with saying that he is out of spirits. The depression of the corners may often be seen, as already stated on the authority of Dr. Crichton Browne and Mr. Nicol, with the melancholic insane, and was well exhibited in some photographs, sent to me by the former gentleman, of patients with a strong tendency to suicide. It has been observed with men belonging to various races, namely, with Hindoos, the dark hill-tribes of India, Malays, and, as the Rev. Mr. Hagenauer informs me, with the aborigines of Australia.
When infants scream they firmly contract the muscles round their eyes, and this draws up the upper lip; and, as they have to keep their mouths widely open, the depressor muscles running to the corners are likewise brought into strong action. This generally, but not invariably, causes a slight angular bend in the lower lip on both sides, near the corners of the mouth.
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