The distribution therefore in the above enumerated points, even the trivial ones, which on any other «theory?» can be viewed as so many ultimate facts, all follow «in» a simple manner on the theory of the occurrence of species by «illegible» and being adapted by selection to «illegible», conjoined with their power of dispersal, and the steady geographico-geological changes which are now in progress and which undoubtedly have taken place. Ought to state the opinion of the immutability of species and the creation by so many separate acts of will of the Creator[{134}].
§ VII. «Affinities and Classification.»
Looking now to the affinities of organisms, without relation to their distribution, and taking all fossil and recent, we see the degrees of relationship are of different degrees and arbitrary,—sub-genera,—genera,—sub-families, families, orders and classes and kingdoms. The kind of classification which everyone feels is most correct is called the natural system, but no can define this. If we say with Whewell «that we have an» undefined instinct of the importance of organs[{135}], we have no means in lower animals of saying which is most important, and yet everyone feels that some one system alone deserves to be called natural. The true relationship of organisms is brought before one by considering relations of analogy, an otter-like animal amongst mammalia and an otter amongst marsupials. In such cases external resemblance and habit of life and the final end of whole organization very strong, yet no relation[{136}]. Naturalists cannot avoid these terms of relation and affinity though they use them metaphorically. If used in simple earnestness the natural system ought to be a genealogical «one»; and our knowledge of the points which are most easily affected in transmission are those which we least value in considering the natural system, and practically when we find they do vary we regard them of less value[{137}]. In classifying varieties the same language is used and the same kind of division: here also (in pine-apple)[{138}] we talk of the natural classification, overlooking similarity of the fruits, because whole plant differs. The origin of sub-genera, genera, &c., &c., is not difficult on notion of genealogical succession, and accords with what we know of similar gradations of affinity in domesticated organisms. In the same region the organic beings are «illegible» related to each other and the external conditions in many physical respects are allied[{139}] and their differences of same kind, and therefore when a new species has been selected and has obtained a place in the economy of nature, we may suppose that generally it will tend to extend its range during geographical changes, and thus, becoming isolated and exposed to new conditions, will slightly alter and its structure by selection become slightly remodified, thus we should get species of a sub-genus and genus,—as varieties of merino-sheep,—varieties of British and Indian cattle. Fresh species might go on forming and others become extinct and all might become extinct, and then we should have «an» extinct genus; a case formerly mentioned, of which numerous cases occur in Palæontology. But more often the same advantages which caused the new species to spread and become modified into several species would favour some of the species being preserved: and if two of the species, considerably different, each gave rise to group of new species, you would have two genera; the same thing will go on. We may look at case in other way, looking to future. According to mere chance every existing species may generate another, but if any species, A, in changing gets an advantage and that advantage (whatever it may be, intellect, &c., &c., or some particular structure or constitution) is inherited[{140}], A will be the progenitor of several genera or even families in the hard struggle of nature. A will go on beating out other forms, it might come that A would people earth,—we may now not have one descendant on our globe of the one or several original creations[{141}]. External conditions air, earth, water being same[{142}] on globe, and the communication not being perfect, organisms of widely different descent might become adapted to the same end and then we should have cases of analogy[{143}], [they might even tend to become numerically representative]. From this often happening each of the great divisions of nature would have their representative eminently adapted to earth, to «air»[{144}], to water, and to these in «illegible» and then these great divisions would show numerical relations in their classification.
§ VIII. Unity [or similarity] of type in the great classes.
Nothing more wonderful in Nat. Hist. than looking at the vast number of organisms, recent and fossil, exposed to the most diverse conditions, living in the most distant climes, and at immensely remote periods, fitted to wholely different ends, yet to find large groups united by a similar type of structure. When we for instance see bat, horse, porpoise-fin, hand, all built on same structure[{145}], having bones[{146}] with same name, we see there is some deep bond of union between them[{147}], to illustrate this is the foundation and objects «?» «of» what is called the Natural System; and which is foundation of distinction «?» of true and adaptive characters[{148}]. Now this wonderful fact of hand, hoof, wing, paddle and claw being the same, is at once explicable on the principle of some parent-forms, which might either be «illegible» or walking animals, becoming through infinite number of small selections adapted to various conditions. We know that proportion, size, shape of bones and their accompanying soft parts vary, and hence constant selection would alter, to almost any purpose «?» the framework of an organism, but yet would leave a general, even closest similarity in it.
[We know the number of similar parts, as vertebræ and ribs can vary, hence this also we might expect.] Also «if» the changes carried on to a certain point, doubtless type will be lost, and this is case with Plesiosaurus[{149}]. The unity of type in past and present ages of certain great divisions thus undoubtedly receives the simplest explanation.
There is another class of allied and almost identical facts, admitted by the soberest physiologists, [from the study of a certain set of organs in a group of organisms] and refers «? referring» to a unity of type of different organs in the same individual, denominated the science of “Morphology.” The «? this» discovered by beautiful and regular series, and in the case of plants from monstrous changes, that certain organs in an individual are other organs metamorphosed. Thus every botanist considers petals, nectaries, stamens, pistils, germen as metamorphosed leaf. They thus explain, in the most lucid manner, the position and number of all parts of the flower, and the curious conversion under cultivation of one part into another. The complicated double set of jaws and palpi of crustaceans[{150}], and all insects are considered as metamorphosed «limbs» and to see the series is to admit this phraseology. The skulls of the vertebrates are undoubtedly composed of three metamorphosed vertebræ; thus we can understand the strange form of the separate bones which compose the casket holding man’s brain. These[{151}] facts differ but slightly from those of last section, if with wing, paddle, hand and hoof, some common structure was yet visible, or could be made out by a series of occasional monstrous conversions, and if traces could be discovered of «the» whole having once existed as walking or swimming instruments, these organs would be said to be metamorphosed, as it is they are only said to exhibit a common type.
This distinction is not drawn by physiologists, and is only implied by some by their general manner of writing. These facts, though affecting every organic being on the face of the globe, which has existed, or does exist, can only be viewed by the Creationist as ultimate and inexplicable facts. But this unity of type through the individuals of a group, and this metamorphosis of the same organ into other organs, adapted to diverse use, necessarily follows on the theory of descent[{152}]. For let us take case of Vertebrata, which if[{153}] they descended from one parent and by this theory all the Vertebrata have been altered by slow degrees, such as we see in domestic animals. We know that proportions alter, and even that occasionally numbers of vertebræ alter, that parts become soldered, that parts are lost, as tail and toes, but we know «that?» here we can see that possibly a walking organ might «?» be converted into swimming or into a gliding organ and so on to a flying organ. But such gradual changes would not alter the unity of type in their descendants, as parts lost and soldered and vertebræ. But we can see that if this carried to extreme, unity lost,—Plesiosaurus. Here we have seen the same organ is formed «?» «for» different purposes «ten words illegible»: and if, in several orders of vertebrata, we could trace origin «of» spinous processes and monstrosities &c. we should say, instead of there existing a unity of type, morphology[{154}], as we do when we trace the head as being the vertebræ metamorphosed. Be it observed that Naturalists, as they use terms of affinity without attaching real meaning, here also they are obliged to use metamorphosis, without meaning that any parent of crustacean was really an animal with as many legs as crustacean has jaws. The theory of descent at once explains these wonderful facts.
Now few of the physiologists who use this language really suppose that the parent of insect with the metamorphosed jaw, was an insect with [more] so many legs, or that the parent of flowering plants, originally had no stamens, or pistils or petals, but some other means of propagation,—and so in other cases. Now according to our theory during the infinite number of changes, we might expect that an organ used for a purpose might be used for a different one by his descendant, as must have been the case by our theory with the bat, porpoise, horse, &c., which are descended from one parent. And if it so chanced that traces of the former use and structure of the part should be retained, which is manifestly possible if not probable, then we should have the organs, on which morphology is founded and which instead of being metaphorical becomes plain and «and instead of being» utterly unintelligible becomes simple matter of fact[{155}].