The external conditions will doubtless influence and modify the results of the most careful selection; it has been found impossible to prevent certain breeds of cattle from degenerating on mountain pastures; it would probably be impossible to keep the plumage of the wild-duck in the domesticated race; in certain soils, no care has been sufficient to raise cauliflower seed true to its character; and so in many other cases. But with patience it is wonderful what man has effected. He has selected and therefore in one sense made one breed of horses to race and another to pull; he has made sheep with fleeces good for carpets and other sheep good for broadcloth; he has, in the same sense, made one dog to find game and give him notice when found, and another dog to fetch him the game when killed; he has made by selection the fat to lie mixed with the meat in one breed and in another to accumulate in the bowels for the tallow-chandler[{199}]; he has made the legs of one breed of pigeons long, and the beak of another so short, that it can hardly feed itself; he has previously determined how the feathers on a bird’s body shall be coloured, and how the petals of many flowers shall be streaked or fringed, and has given prizes for complete success;—by selection, he has made the leaves of one variety and the flower-buds of another variety of the cabbage good to eat, at different seasons of the year; and thus has he acted on endless varieties. I do not wish to affirm that the long-and short-wooled sheep, or that the pointer and retriever, or that the cabbage and cauliflower have certainly descended from one and the same aboriginal wild stock; if they have not so descended, though it lessens what man has effected, a large result must be left unquestioned.
In saying as I have done that man makes a breed, let it not be confounded with saying that man makes the individuals, which are given by nature with certain desirable qualities; man only adds together and makes a permanent gift of nature’s bounties. In several cases, indeed, for instance in the “Ancon” sheep, valuable from not getting over fences, and in the turnspit dog, man has probably only prevented crossing; but in many cases we positively know that he has gone on selecting, and taking advantage of successive small variations.
Selection[{200}] has been methodically followed, as I have said, for barely a century; but it cannot be doubted that occasionally it has been practised from the remotest ages, in those animals completely under the dominion of man. In the earliest chapters of the Bible there are rules given for influencing the colours of breeds, and black and white sheep are spoken of as separated. In the time of Pliny the barbarians of Europe and Asia endeavoured by cross-breeding with a wild stock to improve the races of their dogs and horses. The savages of Guyana now do so with their dogs: such care shows at least that the characters of individual animals were attended to. In the rudest times of English history, there were laws to prevent the exportation of fine animals of established breeds, and in the case of horses, in Henry VIII’s time, laws for the destruction of all horses under a certain size. In one of the oldest numbers of the Phil. Transactions, there are rules for selecting and improving the breeds of sheep. Sir H. Bunbury, in 1660, has given rules for selecting the finest seedling plants, with as much precision as the best recent horticulturalist could. Even in the most savage and rude nations, in the wars and famines which so frequently occur, the most useful of their animals would be preserved: the value set upon animals by savages is shown by the inhabitants of Tierra del Fuego devouring their old women before their dogs, which as they asserted are useful in otter-hunting[{201}]: who can doubt but that in every case of famine and war, the best otter-hunters would be preserved, and therefore in fact selected for breeding. As the offspring so obviously take after their parents, and as we have seen that savages take pains in crossing their dogs and horses with wild stocks, we may even conclude as probable that they would sometimes pair the most useful of their animals and keep their offspring separate. As different races of men require and admire different qualities in their domesticated animals, each would thus slowly, though unconsciously, be selecting a different breed. As Pallas has remarked, who can doubt but that the ancient Russian would esteem and endeavour to preserve those sheep in his flocks which had the thickest coats. This kind of insensible selection by which new breeds are not selected and kept separate, but a peculiar character is slowly given to the whole mass of the breed, by often saving the life of animals with certain characteristics, we may feel nearly sure, from what we see has been done by the more direct method of separate selection within the last 50 years in England, would in the course of some thousand years produce a marked effect.
Crossing Breeds.
When once two or more races are formed, or if more than one race, or species fertile inter se, originally existed in a wild state, their crossing becomes a most copious source of new races[{202}]. When two well-marked races are crossed the offspring in the first generation take more or less after either parent or are quite intermediate between them, or rarely assume characters in some degree new. In the second and several succeeding generations, the offspring are generally found to vary exceedingly, one compared with another, and many revert nearly to their ancestral forms. This greater variability in succeeding generations seems analogous to the breaking or variability of organic beings after having been bred for some generations under domestication[{203}]. So marked is this variability in cross-bred descendants, that Pallas and some other naturalists have supposed that all variation is due to an original cross; but I conceive that the history of the potato, Dahlia, Scotch Rose, the guinea-pig, and of many trees in this country, where only one species of the genus exists, clearly shows that a species may vary where there can have been no crossing. Owing to this variability and tendency to reversion in cross-bred beings, much careful selection is requisite to make intermediate or new permanent races: nevertheless crossing has been a most powerful engine, especially with plants, where means of propagation exist by which the cross-bred varieties can be secured without incurring the risk of fresh variation from seminal propagation: with animals the most skilful agriculturalists now greatly prefer careful selection from a well-established breed, rather than from uncertain cross-bred stocks.
Although intermediate and new races may be formed by the mingling of others, yet if the two races are allowed to mingle quite freely, so that none of either parent race remain pure, then, especially if the parent races are not widely different, they will slowly blend together, and the two races will be destroyed, and one mongrel race left in its place. This will of course happen in a shorter time, if one of the parent races exists in greater number than the other. We see the effect of this mingling, in the manner in which the aboriginal breeds of dogs and pigs in the Oceanic Islands and the many breeds of our domestic animals introduced into S. America, have all been lost and absorbed in a mongrel race. It is probably owing to the freedom of crossing, that, in uncivilised countries, where inclosures do not exist, we seldom meet with more than one race of a species: it is only in enclosed countries, where the inhabitants do not migrate, and have conveniences for separating the several kinds of domestic animals, that we meet with a multitude of races. Even in civilised countries, want of care for a few years has been found to destroy the good results of far longer periods of selection and separation.
This power of crossing will affect the races of all terrestrial animals; for all terrestrial animals require for their reproduction the union of two individuals. Amongst plants, races will not cross and blend together with so much freedom as in terrestrial animals; but this crossing takes place through various curious contrivances to a surprising extent. In fact such contrivances exist in so very many hermaphrodite flowers by which an occasional cross may take place, that I cannot avoid suspecting (with Mr Knight) that the reproductive action requires, at intervals, the concurrence of distinct individuals[{204}]. Most breeders of plants and animals are firmly convinced that benefit is derived from an occasional cross, not with another race, but with another family of the same race; and that, on the other hand, injurious consequences follow from long-continued close interbreeding in the same family. Of marine animals, many more, than was till lately believed, have their sexes on separate individuals; and where they are hermaphrodite, there seems very generally to be means through the water of one individual occasionally impregnating another: if individual animals can singly propagate themselves for perpetuity, it is unaccountable that no terrestrial animal, where the means of observation are more obvious, should be in this predicament of singly perpetuating its kind. I conclude, then, that races of most animals and plants, when unconfined in the same country, would tend to blend together.
Whether our domestic races have descended from one or more wild stocks.
Several naturalists, of whom Pallas[{205}] regarding animals, and Humboldt regarding certain plants, were the first, believe that the breeds of many of our domestic animals such as of the horse, pig, dog, sheep, pigeon, and poultry, and of our plants have descended from more than one aboriginal form. They leave it doubtful, whether such forms are to be considered wild races, or true species, whose offspring are fertile when crossed inter se. The main arguments for this view consist, firstly, of the great difference between such breeds, as the Race-and Cart-Horse, or the Greyhound and Bull-dog, and of our ignorance of the steps or stages through which these could have passed from a common parent; and secondly that in the most ancient historical periods, breeds resembling some of those at present most different, existed in different countries. The wolves of N. America and of Siberia are thought to be different species; and it has been remarked that the dogs belonging to the savages in these two countries resemble the wolves of the same country; and therefore that they have probably descended from two different wild stocks. In the same manner, these naturalists believe that the horse of Arabia and of Europe have probably descended from two wild stocks both apparently now extinct. I do not think the assumed fertility of these wild stocks any very great difficulty on this view; for although in animals the offspring of most cross-bred species are infertile, it is not always remembered that the experiment is very seldom fairly tried, except when two near species both breed freely (which does not readily happen, as we shall hereafter see) when under the dominion of man. Moreover in the case of the China[{206}] and common goose, the canary and siskin, the hybrids breed freely; in other cases the offspring from hybrids crossed with either pure parent are fertile, as is practically taken advantage of with the yak and cow; as far as the analogy of plants serves, it is impossible to deny that some species are quite fertile inter se; but to this subject we shall recur.
On the other hand, the upholders of the view that the several breeds of dogs, horses, &c., &c., have descended each from one stock, may aver that their view removes all difficulty about fertility, and that the main argument from the high antiquity of different breeds, somewhat similar to the present breeds, is worth little without knowing the date of the domestication of such animals, which is far from being the case. They may also with more weight aver that, knowing that organic beings under domestication do vary in some degree, the argument from the great difference between certain breeds is worth nothing, without we know the limits of variation during a long course of time, which is far from the case. They may argue that almost every county in England, and in many districts of other countries, for instance in India, there are slightly different breeds of the domestic animals; and that it is opposed to all that we know of the distribution of wild animals to suppose that these have descended from so many different wild races or species: if so, they may argue, is it not probable that countries quite separate and exposed to different climates would have breeds not slightly, but considerably, different? Taking the most favourable case, on both sides, namely that of the dog; they might urge that such breeds as the bull-dog and turnspit have been reared by man, from the ascertained fact that strictly analogous breeds (namely the Niata ox and Ancon sheep) in other quadrupeds have thus originated. Again they may say, seeing what training and careful selection has effected for the greyhound, and seeing how absolutely unfit the Italian greyhound is to maintain itself in a state of nature, is it not probable that at least all greyhounds,—from the rough deerhound, the smooth Persian, the common English, to the Italian,—have descended from one stock[{207}]? If so, is it so improbable that the deerhound and long-legged shepherd dog have so descended? If we admit this, and give up the bull-dog, we can hardly dispute the probable common descent of the other breeds.