Although by the aid of careful selection the near interbreeding of sheep may be long continued without any manifest evil, yet it has often been the practice with farmers to cross distinct breeds to obtain animals for the butcher, which plainly shows that good of some kind is derived from this practice. We have excellent evidence on this head from Mr. S. Druce,[[14]] who gives in detail the comparative numbers of four pure breeds and of a cross-breed which can be supported on the same ground, and he gives their produce in fleece and carcase. A high authority, Mr. Pusey, sums up the result in money value during an equal length of time, namely (neglecting shillings), for Cotswolds 248l., for Leicesters 223l., for Southdowns 204l., for Hampshire Downs 264l., and for the crossbred 293l. A former celebrated breeder, Lord Somerville, states that his half-breeds from Ryelands and Spanish sheep were larger animals than either the pure Ryelands or pure Spanish sheep. Mr. Spooner concludes his excellent Essay on Crossing by asserting that there is a pecuniary advantage in judicious cross-breeding, especially when the male is larger than the female.[[15]]

As some of our British parks are ancient, it occurred to me that there must have been long-continued close interbreeding with the fallow-deer (Cervus dama) kept in them; but on inquiry I find that it is a common practice to infuse new blood by procuring bucks from other parks. Mr. Shirley,[[16]] who has carefully studied the management of deer, admits that in some parks there has been no admixture of foreign blood from a time beyond the memory of man. But he concludes “that in the end the constant breeding in-and-in is sure to tell to the disadvantage of the whole herd, though it may take a very long time to prove it; moreover, when we find, as is very constantly the case, that the introduction of fresh blood has been of the very greatest use to deer, both by improving their size and appearance, and particularly by being of service in removing the taint of ‘rickback,’ if not of other diseases, to which deer are sometimes subject when the blood has not been changed, there can, I think, be no doubt but that a judicious cross with a good stock is of the greatest consequence, and is indeed essential, sooner or later, to the prosperity of every well-ordered park.”

Mr. Meynell’s famous foxhounds have been adduced, as showing that no ill effects follow from close interbreeding; and Sir J. Sebright ascertained from him that he frequently bred from father and daughter, mother and son, and sometimes even from brothers and sisters. With greyhounds also there has been much close interbreeding, but the best breeders agree that it may be carried too far.[[17]] But Sir J. Sebright declares,[[18]] that by breeding in-and-in, by which he means matching brothers and sisters, he has actually seen the offspring of strong spaniels degenerate into weak and diminutive lapdogs. The Rev. W. D. Fox has communicated to me the case of a small lot of bloodhounds, long kept in the same family, which had become very bad breeders, and nearly all had a bony enlargement in the tail. A single cross with a distinct strain of bloodhounds restored their fertility, and drove away the tendency to malformation in the tail. I have heard the particulars of another case with bloodhounds, in which the female had to be held to the male. Considering how rapid is the natural increase of the dog, it is difficult to understand the large price of all highly improved breeds, which almost implies long-continued close interbreeding, except on the belief that this process lessens fertility and increases liability to distemper and other diseases. A high authority, Mr. Scrope, attributes the rarity and deterioration in size of the Scotch deerhound (the few individuals formerly existing throughout the country being all related) in large part to close interbreeding.

With all highly-bred animals there is more or less difficulty in getting them to procreate quickly, and all suffer much from delicacy of constitution. A great judge of rabbits[[19]] says, “the long-eared does are often too highly bred or forced in their youth to be of much value as breeders, often turning out barren or bad mothers.” They often desert their young, so that it is necessary to have nurse-rabbits, but I do not pretend to attribute all these evil results to close interbreeding.[[20]]

With respect to Pigs there is more unanimity amongst breeders on the evil effects of close interbreeding than, perhaps, with any other large animal. Mr. Druce, a great and successful breeder of the Improved Oxfordshires (a crossed race), writes, “without a change of boars of a different tribe, but of the same breed, constitution cannot be preserved.” Mr. Fisher Hobbs, the raiser of the celebrated Improved Essex breed, divided his stock into three separate families, by which means he maintained the breed for more than twenty years, “by judicious selection from the three distinct families.[[21]] Lord Western was the first importer of a Neapolitan boar and sow. “From this pair he bred in-and-in, until the breed was in danger of becoming extinct, a sure result (as Mr. Sidney remarks) of in-and-in breeding.” Lord Western then crossed his Neapolitan pigs with the old Essex, and made the first great step towards the Improved Essex breed. Here is a more interesting case. Mr. J. Wright, well known as a breeder, crossed[[22]] the same boar with the daughter, granddaughter, and great-granddaughter, and so on for seven generations. The result was, that in many instances the offspring failed to breed; in others they produced few that lived; and of the latter many were idiotic, without sense, even to suck, and when attempting to move could not walk straight. Now it deserves especial notice, that the two last sows produced by this long course of interbreeding were sent to other boars, and they bore several litters of healthy pigs. The best sow in external appearance produced during the whole seven generations was one in the last stage of descent; but the litter consisted of this one sow. She would not breed to her sire, yet bred at the first trial to a stranger in blood. So that, in Mr. Wright’s case, long-continued and extremely close interbreeding did not affect the external form or merit of the young; but with many of them the general constitution and mental powers, and especially the reproductive functions, were seriously affected.

Nathusius gives[[23]] an analogous and even more striking case: he imported from England a pregnant sow of the large Yorkshire breed, and bred the product closely in-and-in for three generations: the result was unfavourable, as the young were weak in constitution, with impaired fertility. One of the latest sows, which he esteemed a good animal, produced, when paired with her own uncle (who was known to be productive with sows of other breeds), a litter of six, and a second time a litter of only five weak young pigs. He then paired this sow with a boar of a small black breed, which he had likewise imported from England; this boar, when matched with sows of his own breed, produced from seven to nine young. Now, the sow of the large breed, which was so unproductive when paired with her own uncle, yielded to the small black boar, in the first litter twenty-one, and in the second litter eighteen young pigs; so that in one year she produced thirty-nine fine young animals!

As in the case of several other animals already mentioned, even when no injury is perceptible from moderately close interbreeding, yet, to quote the words of Mr. Coate (who five times won the annual gold medal of the Smithfield Club Show for the best pen of pigs), “Crosses answer well for profit to the farmer, as you get more constitution and quicker growth; but for me, who sell a great number of pigs for breeding purposes, I find it will not do, as it requires many years to get anything like purity of blood again.”[[24]]

Almost all the animals as yet mentioned are gregarious, and the males must frequently pair with their own daughters, for they expel the young males as well as all intruders, until forced by old age and loss of strength to yield to some stronger male. It is therefore not improbable that gregarious animals may have been rendered less susceptible than non-social species to the evil consequences of close interbreeding, so that they may be enabled to live in herds without injury to their offspring. Unfortunately we do not know whether an animal like the cat, which is not gregarious, would suffer from close interbreeding in a greater degree than our other domesticated animals. But the pig is not, as far as I can discover, strictly gregarious, and we have seen that it appears eminently liable to the evil effects of close interbreeding. Mr. Huth, in the case of the pig, attributes (Chapter XXIV) these effects to their having been “cultivated most for their fat,” or to the selected individuals having had a weak constitution; but we must remember that it is great breeders who have brought forward the above cases, and who are far more familiar than ordinary men can be, with the causes which are likely to interfere with the fertility of their animals.

The effects of close interbreeding in the case of man is a difficult subject, on which I will say but little. It has been discussed by various authors under many points of view.[[25]] Mr. Tylor[[26]] has shown that with widely different races in the most distant quarters of the world, marriages between relations—even between distant relations—have been strictly prohibited. There are, however, many exceptions to the rule, which are fully given by Mr. Huth.[[27]] It is a curious problem how these prohibitions arose during early and barbarous times. Mr. Tylor is inclined to attribute them to the evil effects of consanguineous marriages having been observed; and he ingeniously attempts to explain some apparent anomalies in the prohibition not extending equally to the relations on the male and female side. He admits, however, that other causes, such as the extension of friendly alliances, may have come into play. Mr. W. Adam, on the other hand, concludes that related marriages are prohibited and viewed with repugnance, from the confusion which would thus arise in the descent of property, and from other still more recondite reasons. But I cannot accept these views, seeing that incest is held in abhorrence by savages such as those of Australia and South America,[[28]] who have no property to bequeath, or fine moral feelings to confuse, and who are not likely to reflect on distant evils to their progeny. According to Mr. Huth the feeling is the indirect result of exogamy, inasmuch as when this practice ceased in any tribe and it became endogamous, so that marriages were strictly confined to the same tribe, it is not unlikely that a vestige of the former practice would still be retained, so that closely-related marriages would be prohibited. With respect to exogamy itself Mr. MacLennan believes that it arose from a scarcity of women, owing to female infanticide, aided perhaps by other causes.

It has been clearly shown by Mr. Huth that there is no instinctive feeling in man against incest any more than in gregarious animals. We know also how readily any prejudice or feeling may rise to abhorrence, as shown by Hindus in regard to objects causing defilement. Although there seems to be no strong inherited feeling in mankind against incest, it seems possible that men during primeval times may have been more excited by strange females than by those with whom they habitually lived; in the same manner as according to Mr. Cupples,[[29]] male deerhounds are inclined towards strange females, while the females prefer dogs with whom they have associated. If any such feeling formerly existed in man, this would have led to a preference for marriages beyond the nearest kin, and might have been strengthened by the offspring of such marriages surviving in greater numbers, as analogy would lead us to believe would have occurred.