It may be worth while to give a few examples of methodical selection with plants; but in fact the great improvement of all our anciently cultivated plants may be attributed to selection long carried on, in part methodically, and in part unconsciously. I have shown in a former chapter how the weight of the gooseberry has been increased by systematic selection and culture. The flowers of the Heartsease have been similarly increased in size and regularity of outline. With the Cineraria, Mr. Glenny[[24]] “was bold enough when the flowers were ragged and starry and ill defined in colour, to fix a standard which was then considered outrageously high and impossible, and which, even if reached, it was said, we should be no gainers by, as it would spoil the beauty of the flowers. He maintained that he was right; and the event has proved it to be so.” The doubling of flowers has several times been effected by careful selection: the Rev. W. Williamson,[[25]] after sowing during several years seed of Anemone coronaria, found a plant with one additional petal; he sowed the seed of this, and by perseverance in the same course obtained several varieties with six or seven rows of petals. The single Scotch rose was doubled, and yielded eight good varieties in nine or ten years.[[26]] The Canterbury bell (Campanula medium) was doubled by careful selection in four generations.[[27]] In four years Mr. Buckman,[[28]] by culture and careful selection, converted parsnips, raised from wild seed, into a new and good variety. By selection during a long course of years, the early maturity of peas has been hastened by between ten and twenty-one days.[[29]] A more curious case is offered by the beet plant, which since its cultivation in France, has almost exactly doubled its yield of sugar. This has been effected by the most careful selection; the specific gravity of the roots being regularly tested, and the best roots saved for the production of seed.[[30]]
Selection by Ancient and Semi-civilised People.
In attributing so much importance to the selection of animals and plants, it may be objected, that methodical selection would not have been carried on during ancient times. A distinguished naturalist considers it as absurd to suppose that semi-civilised people should have practised selection of any kind. Undoubtedly the principle has been systematically acknowledged and followed to a far greater extent within the last hundred years than at any former period, and a corresponding result has been gained; but it would be a greater error to suppose, as we shall immediately see, that its importance was not recognised and acted on during the most ancient times, and by semi-civilised people. I should premise that many facts now to be given only show that care was taken in breeding; but when this is the case, selection is almost sure to be practised to a certain extent. We shall hereafter be enabled better to judge how far selection, when only occasionally carried on, by a few of the inhabitants of a country, will slowly produce a great effect.
In a well-known passage in the thirtieth chapter of Genesis, rules are given for influencing, as was then thought possible, the colour of sheep; and speckled and dark breeds are spoken of as being kept separate. By the time of David the fleece was likened to snow. Youatt,[[31]] who has discussed all the passages in relation to breeding in the Old Testament, concludes that at this early period “some of the best principles of breeding must have been steadily and long pursued.” It was ordered, according to Moses, that “Thou shalt not let thy cattle gender with a diverse kind;” but mules were purchased[[32]] so that at this early period other nations must have crossed the horse and ass. It is said[[33]] that Erichthonius, some generations before the Trojan war, had many brood-mares, “which by his care and judgment in the choice of stallions produced a breed of horses superior to any in the surrounding countries.” Homer (Book 5) speaks of Aeneas’ horses as bred from mares which were put to the steeds of Laomedon. Plato, in his ‘Republic’ says to Glaucus, “I see that you raise at your house a great many dogs for the chase. Do you take care about breeding and pairing them? Among animals of good blood, are there not always some which are superior to the rest?” To which Glaucus answers in the affirmative.[[34]] Alexander the Great selected the finest Indian cattle to send to Macedonia to improve the breed.[[35]] According to Pliny,[[36]] King Pyrrhus had an especially valuable breed of oxen: and he did not suffer the bulls and cows to come together till four years old, that the breed might not degenerate. Virgil, in his Georgics (lib. 3), gives as strong advice as any modern agriculturist could do, carefully to select the breeding stock; “to note the tribe, the lineage, and the sire; whom to reserve for husband of the herd;”—to brand the progeny;—to select sheep of the purest white, and to examine if their tongues are swarthy. We have seen that the Romans kept pedigrees of their pigeons, and this would have been a senseless proceeding had not great care been taken in breeding them. Columella gives detailed instructions about breeding fowls: “Let the breeding hens therefore be of a choice colour, a robust body, square-built, full-breasted, with large heads, with upright and bright-red combs. Those are believed to be the best bred which have five toes.”[[37]] According to Tacitus, the Celts attended to the races of their domestic animals; and Caesar states that they paid high prices to merchants for fine imported horses.[[38]] In regard to plants, Virgil speaks of yearly culling the largest seeds; and Celsus says, “where the corn and crop is but small, we must pick out the best ears of corn, and of them lay up our seed separately by itself.”[[39]]
Coming down the stream of time, we may be brief. At about the beginning of the ninth century Charlemagne expressly ordered his officers to take great care of his stallions; and if any proved bad or old, to forewarn him in good time before they were put to the mares.[[40]] Even in a country so little civilised as Ireland during the ninth century, it would appear from some ancient verses,[[41]] describing a ransom demanded by Cormac, that animals from particular places, or having a particular character, were valued. Thus it is said,—
Two pigs of the pigs of Mac Lir,
A ram and ewe both round and red,
I brought with me from Aengus.
I brought with me a stallion and a mare
From the beautiful stud of Manannan,
A bull and a white cow from Druim Cain.
Athelstan, in 930, received running-horses as a present from Germany; and he prohibited the exportation of English horses. King John imported “one hundred chosen stallions from Flanders.”[[42]] On June 16th, 1305, the Prince of Wales wrote to the Archbishop of Canterbury, begging for the loan of any choice stallion, and promising its return at the end of the season.[[43]] There are numerous records at ancient periods in English history of the importation of choice animals of various kinds, and of foolish laws against their exportation. In the reigns of Henry VII. and VIII. it was ordered that the magistrates, at Michaelmas, should scour the heaths and commons, and destroy all mares beneath a certain size.[[44]] Some of our earlier kings passed laws against the slaughtering rams of any good breed before they were seven years old, so that they might have time to breed. In Spain Cardinal Ximenes issued, in 1509, regulations on the selection of good rams for breeding.[[45]]
The Emperor Akbar Khan before the year l600 is said to have “wonderfully improved” his pigeons by crossing the breeds; and this necessarily implies careful selection. About the same period the Dutch attended with the greatest care to the breeding of these birds. Belon in 1555 says that good managers in France examined the colour of their goslings in order to get geese of a white colour and better kinds. Markham in 1631 tells the breeder “to elect the largest and goodliest conies,” and enters into minute details. Even with respect to seeds of plants for the flower-garden, Sir J. Hanmer writing about the year 1660[[46]] says, in “choosing seed, the best seed is the most weighty, and is had from the lustiest and most vigorous stems;” and he then gives rules about leaving only a few flowers on plants for seed; so that even such details were attended to in our flower-gardens two hundred years ago. In order to show that selection has been silently carried on in places where it would not have been expected, I may add that in the middle of the last century, in a remote part of North America, Mr. Cooper improved by careful selection all his vegetables, “so that they were greatly superior to those of any other person. When his radishes, for instance, are fit for use, he takes ten or twelve that he most approves, and plants them at least 100 yards from others that blossom at the same time. In the same manner he treats all his other plants, varying the circumstances according to their nature.”[[47]]
In the great work on China published in the last century by the Jesuits, and which is chiefly compiled from ancient Chinese encyclopaedias, it is said that with sheep “improving the breed consists in choosing with particular care the lambs which are destined for propagation, in nourishing them well, and in keeping the flocks separate.” The same principles were applied by the Chinese to various plants and fruit-trees.[[48]] An imperial edict recommends the choice of seed of remarkable size; and selection was practised even by imperial hands, for it is said that the Ya-mi, or imperial rice, was noticed at an ancient period in a field by the Emperor Khang-hi, was saved and cultivated in his garden, and has since become valuable from being the only kind which will grow north of the Great Wall.[[49]] Even with flowers, the tree paeony (P. moutan) has been cultivated, according to Chinese traditions, for 1400 years; between 200 and 300 varieties have been raised, which are cherished like tulips formerly were by the Dutch.[[50]]
Turning now to semi-civilised people and to savages: it occurred to me, from what I had seen of several parts of South America, where fences do not exist, and where the animals are of little value, that there would be absolutely no care in breeding or selecting them; and this to a large extent is true. Roulin,[[51]] however, describes in Columbia a naked race of cattle, which are not allowed to increase, on account of their delicate constitution. According to Azara[[52]] horses are often born in Paraguay with curly hair; but, as the natives do not like them, they are destroyed. On the other hand, Azara states that a hornless bull, born in 1770, was preserved and propagated its race. I was informed of the existence in Banda Oriental of a breed with reversed hair; and the extraordinary niata cattle first appeared and have since been kept distinct in La Plata. Hence certain conspicuous variations have been preserved, and others have been habitually destroyed, in these countries, which are so little favourable for careful selection. We have also seen that the inhabitants sometimes introduce fresh cattle on their estates to prevent the evil effects of close interbreeding. On the other hand, I have heard on reliable authority that the Gauchos of the Pampas never take any pains in selecting the best bulls or stallions for breeding; and this probably accounts for the cattle and horses being remarkably uniform in character throughout the immense range of the Argentine republic.