The inhabitants, from their complexion and low stature; appear to have three-fourths of Indian blood in their veins. They are an humble, quiet, industrious set of men. Although the fertile soil, resulting from the decomposition of the volcanic rocks, supports a rank vegetation, yet the climate is not favourable to any production which requires much sunshine to ripen it. There is very little pasture for the larger quadrupeds; and in consequence, the staple articles of food are pigs, potatoes, and fish. The people all dress in strong woollen garments, which each family makes for itself, and dyes with indigo of a dark blue colour. The arts, however, are in the rudest state;—as may be seen in their strange fashion of ploughing, their method of spinning, grinding corn, and in the construction of their boats. The forests are so impenetrable, that the land is nowhere cultivated except near the coast and on the adjoining islets. Even where paths exist, they are scarcely passable from the soft and swampy state of the soil. The inhabitants, like those of Tierra del Fuego, move about chiefly on the beach or in boats. Although with plenty to eat, the people are very poor: there is no demand for labour, and consequently the lower orders cannot scrape together money sufficient to purchase even the smallest luxuries. There is also a great deficiency of a circulating medium. I have seen a man bringing on his back a bag of charcoal, with which to buy some trifle, and another carrying a plank to exchange for a bottle of wine. Hence every tradesman must also be a merchant, and again sell the goods which he takes in exchange.
November 24th.—The yawl and whale-boat were sent under the command of Mr. (now Captain) Sulivan, to survey the eastern or inland coast of Chiloe; and with orders to meet the Beagle at the southern extremity of the island; to which point she would proceed by the outside, so as thus to circumnavigate the whole. I accompanied this expedition, but instead of going in the boats the first day, I hired horses to take me to Chacao, at the northern extremity of the island. The road followed the coast; every now and then crossing promontories covered by fine forests. In these shaded paths it is absolutely necessary that the whole road should be made of logs of wood, which are squared and placed by the side of each other. From the rays of the sun never penetrating the evergreen foliage, the ground is so damp and soft, that except by this means neither man nor horse would be able to pass along. I arrived at the village of Chacao shortly after the tents belonging to the boats were pitched for the night.
The land in this neighbourhood has been extensively cleared, and there were many quiet and most picturesque nooks in the forest. Chacao was formerly the principal port in the island; but many vessels having been lost, owing to the dangerous currents and rocks in the straits, the Spanish government burnt the church, and thus arbitrarily compelled the greater number of inhabitants to migrate to S. Carlos. We had not long bivouacked, before the barefooted son of the governor came down to reconnoitre us. Seeing the English flag hoisted at the yawl's mast-head, he asked with the utmost indifference, whether it was always to fly at Chacao. In several places the inhabitants were much astonished at the appearance of men-of-war's boats, and hoped and believed it was the forerunner of a Spanish fleet, coming to recover the island from the patriot government of Chile. All the men in power, however, had been informed of our intended visit, and were exceedingly civil. While we were eating our supper, the governor paid us a visit. He had been a lieutenant-colonel in the Spanish service, but now was miserably poor. He gave us two sheep, and accepted in return two cotton handkerchiefs, some brass trinkets, and a little tobacco.
25th.—Torrents of rain: we managed, however, to run down the coast as far as Huapi-lenou. The whole of this eastern side of Chiloe has one aspect; it is a plain, broken by valleys and divided into little islands, and the whole thickly covered with one impervious blackish-green forest. On the margins there are some cleared spaces, surrounding the high-roofed cottages.
26th—The day rose splendidly clear. The volcano of Orsono was spouting out volumes of smoke. This most beautiful mountain, formed like a perfect cone, and white with snow, stands out in front of the Cordillera. Another great volcano, with a saddle-shaped summit, also emitted from its immense crater little jets of steam. Subsequently we saw the lofty-peaked Corcovado—well deserving the name of "el famoso Corcovado." Thus we beheld, from one point of view, three great active volcanoes, each about seven thousand feet high. In addition to this, far to the south, there were other lofty cones covered with snow, which, although not known to be active, must be in their origin volcanic. The line of the Andes is not, in this neighbourhood, nearly so elevated as in Chile; neither does it appear to form so perfect a barrier between the regions of the earth. This great range, although running in a straight north and south line, owing to an optical deception, always appeared more or less curved; for the lines drawn from each peak to the beholder's eye, necessarily converged like the radii of a semicircle, and as it was not possible (owing to the clearness of the atmosphere and the absence of all intermediate objects) to judge how far distant the farthest peaks were off, they appeared to stand in a flattish semicircle.
Landing at midday, we saw a family of pure Indian extraction. The father was singularly like York Minster; and some of the younger boys, with their ruddy complexions, might have been mistaken for Pampas Indians. Everything I have seen, convinces me of the close connexion of the different American tribes, who nevertheless speak distinct languages. This party could muster but little Spanish, and talked to each other in their own tongue. It is a pleasant thing to see the aborigines advanced to the same degree of civilization, however low that may be, which their white conquerors have attained. More to the south we saw many pure Indians: indeed, all the inhabitants of some of the islets retain their Indian surnames. In the census of 1832, there were in Chiloe and its dependencies forty-two thousand souls; the greater number of these appear to be of mixed blood. Eleven thousand retain their Indian surnames, but it is probable that not nearly all of these are of a pure breed. Their manner of life is the same with that of the other poor inhabitants, and they are all Christians; but it is said that they yet retain some strange superstitious ceremonies, and that they pretend to hold communication with the devil in certain caves. Formerly, every one convicted of this offence was sent to the Inquisition at Lima. Many of the inhabitants who are not included in the eleven thousand with Indian surnames, cannot be distinguished by their appearance from Indians. Gomez, the governor of Lemuy, is descended from noblemen of Spain on both sides; but by constant intermarriages with the natives the present man is an Indian. On the other hand the governor of Quinchao boasts much of his purely kept Spanish blood.
We reached at night a beautiful little cove, north of the island of Caucahue. The people here complained of want of land. This is partly owing to their own negligence in not clearing the woods, and partly to restrictions by the government, which makes it necessary, before buying ever so small a piece, to pay two shillings to the surveyor for measuring each quadra (150 yards square), together with whatever price he fixes for the value of the land. After his valuation the land must be put up three times to auction, and if no one bids more, the purchaser can have it at that rate. All these exactions must be a serious check to clearing the ground, where the inhabitants are so extremely poor. In most countries, forests are removed without much difficulty by the aid of fire; but in Chiloe, from the damp nature of the climate, and the sort of trees, it is necessary first to cut them down. This is a heavy drawback to the prosperity of Chiloe. In the time of the Spaniards the Indians could not hold land; and a family, after having cleared a piece of ground, might be driven away, and the property seized by the government. The Chilian authorities are now performing an act of justice by making retribution to these poor Indians, giving to each man, according to his grade of life, a certain portion of land. The value of uncleared ground is very little. The government gave Mr. Douglas (the present surveyor, who informed me of these circumstances) eight and a half square miles of forest near S. Carlos, in lieu of a debt; and this he sold for 350 dollars, or about 70 pounds sterling.
The two succeeding days were fine, and at night we reached the island of Quinchao. This neighbourhood is the most cultivated part of the Archipelago; for a broad strip of land on the coast of the main island, as well as on many of the smaller adjoining ones, is almost completely cleared. Some of the farm-houses seemed very comfortable. I was curious to ascertain how rich any of these people might be, but Mr. Douglas says that no one can be considered as possessing a regular income. One of the richest landowners might possibly accumulate, in a long industrious life, as much as 1000 pounds sterling; but should this happen, it would all be stowed away in some secret corner, for it is the custom of almost every family to have a jar or treasure-chest buried in the ground.
November 30th.—Early on Sunday morning we reached Castro, the ancient capital of Chiloe, but now a most forlorn and deserted place. The usual quadrangular arrangement of Spanish towns could be traced, but the streets and plaza were coated with fine green turf, on which sheep were browsing. The church, which stands in the middle, is entirely built of plank, and has a picturesque and venerable appearance. The poverty of the place may be conceived from the fact, that although containing some hundreds of inhabitants, one of our party was unable anywhere to purchase either a pound of sugar or an ordinary knife. No individual possessed either a watch or a clock; and an old man, who was supposed to have a good idea of time, was employed to strike the church bell by guess. The arrival of our boats was a rare event in this quiet retired corner of the world; and nearly all the inhabitants came down to the beach to see us pitch our tents. They were very civil, and offered us a house; and one man even sent us a cask of cider as a present. In the afternoon we paid our respects to the governor—a quiet old man, who, in his appearance and manner of life, was scarcely superior to an English cottager. At night heavy rain set in, which was hardly sufficient to drive away from our tents the large circle of lookers-on. An Indian family, who had come to trade in a canoe from Caylen, bivouacked near us. They had no shelter during the rain. In the morning I asked a young Indian, who was wet to the skin, how he had passed the night. He seemed perfectly content, and answered, "Muy bien, senor."
December 1st.—We steered for the island of Lemuy. I was anxious to examine a reported coal-mine which turned out to be lignite of little value, in the sandstone (probably of an ancient tertiary epoch) of which these islands are composed. When we reached Lemuy we had much difficulty in finding any place to pitch our tents, for it was spring-tide, and the land was wooded down to the water's edge. In a short time we were surrounded by a large group of the nearly pure Indian inhabitants. They were much surprised at our arrival, and said one to the other, "This is the reason we have seen so many parrots lately; the cheucau (an odd red-breasted little bird, which inhabits the thick forest, and utters very peculiar noises) has not cried 'beware' for nothing." They were soon anxious for barter. Money was scarcely worth anything, but their eagerness for tobacco was something quite extraordinary. After tobacco, indigo came next in value; then capsicum, old clothes, and gunpowder. The latter article was required for a very innocent purpose: each parish has a public musket, and the gunpowder was wanted for making a noise on their saint or feast days.