“Thy forge for thee, thy soul for us; take or leave it, smith,” said the voice.
“Ah,” lamented Smetse, “’tis dear bought, and no offence to you, Lord Devil.”
“Well then, smith,” said the voice, “to riches thou preferest beggary? Do as thou wilt. Ah, thou wilt have great joy when, walking with thy melancholy countenance about the streets of Ghent, thou art fled by every one and dogs snap at thy heels; when thy wife dies of hunger, and thou chantest mea culpa in vain; then when, alone in the world, thou beatest on thy shrunken belly the drum for a feast, and the little girls dancing to such music give thee a slap in the face for payment; then, at last, when thou dost hide thyself in thy house so that thy rags shall not be seen in the town, and there, scabby, chatter-tooth, vermin-fodder, thou diest alone on thy dung-hill like a leper, and art put into the earth, and Slimbroek comes to make merry at thy downfall.”
“Ah,” said Smetse, “he would do it, the knave.”
“Do not await this vile end,” said the voice, “it were better to die now: leap into the water, Smetse; leap, Smee.”
“Alas,” lamented he, “if I give myself to you, I shall burn for all eternity.”
“Thou wilt not burn,” said the voice, “but serve us for food, good smith.”
“I?” cried Smetse, much frightened at these words, “do you think to eat me down there? I am not good for eating, I must tell you. There is no meat more sour, tough, common, and vulgar than mine is. It has been at one time and another diseased with plague, itch, and other vile maladies. Ah, I should make you a shabby feast, you and the others, My Lord Devil, who have in hell so many souls which are noble, succulent, tasty, and well-fed. But mine is not at all good, I declare.”
“Thou art wrong, smith,” said the voice. “Souls of wicked emperors, kings, princes, popes, famous captains of arms, conquerors, slayers of men, and other brigands, are always as hard as an eagle’s beak; for so their omnipotence fashions them; we break our teeth off bit by bit in eating them. Others, having been eaten up beforehand by ambition and cruelty, which are like ravenous worms, give us hardly a crumb to pick. Souls of girls who, without want or hunger, sell for money what nature bids them give for nothing, are so rotten, putrid, and evil-smelling that the hungriest of devils will not touch them. Souls of vain men are bladders, and within there is nothing but wind; ’tis poor food. Souls of hypocrites, canters, liars, are like beautiful apples without, but beneath the skin are full of bile, gall, sour wine, and frightful poison; none of us will have any ado with them. Souls of envious men are as toads, who from spleen at being so ugly, run yellow spittle on whatever is clean and shining, from mouth, feet, and all their bodies. Souls of gluttons are naught but cow-dung. Souls of good drinkers are always tasty, and above all when they have about them the heavenly smell of good wine and good bruinbier. But there is no soul so tasty, delectable, succulent, or of such fine flavour as that of a good woman, a good workman, or a good smith such as thou. For, working without intermission, they have no time for sin to touch and stain them, unless it be once or twice only, and for this reason we catch them whenever we can; but ’tis a rare dish, kept for the royal table of My Lord Lucifer.”
“Ah,” said Smetse, “you have made up your mind to eat me, I see well enough; nevertheless ’twould not cost you much to give me back my forge for nothing.”