A Child's History of England

by Charles Dickens

On the very day when Felton was brought to his trial, the poor Duke of Norfolk was released. It would have been well for him if he had kept away from the Tower evermore, and from the snares that had taken him there. But, even while he was in that dismal place he corresponded with Mary, and as soon as he was out of it, he began to plot again. Being discovered in correspondence with the Pope, with a view to a rising in England which should force Elizabeth to consent to his marriage with Mary and to repeal the laws against the Catholics, he was re-committed to the Tower and brought to trial. He was found guilty by the unanimous verdict of the Lords who tried him, and was sentenced to the block.

It is very difficult to make out, at this distance of time, and between opposite accounts, whether Elizabeth really was a humane woman, or desired to appear so, or was fearful of shedding the blood of people of great name who were popular in the country. Twice she commanded and countermanded the execution of this Duke, and it did not take place until five months after his trial. The scaffold was erected on Tower Hill, and there he died like a brave man. He refused to have his eyes bandaged, saying that he was not at all afraid of death; and he admitted the justice of his sentence, and was much regretted by the people.

Although Mary had shrunk at the most important time from disproving her guilt, she was very careful never to do anything that would admit it. All such proposals as were made to her by Elizabeth for her release, required that admission in some form or other, and therefore came to nothing. Moreover, both women being artful and treacherous, and neither ever trusting the other, it was not likely that they could ever make an agreement. So, the Parliament, aggravated by what the Pope had done, made new and strong laws against the spreading of the Catholic religion in England, and declared it treason in any one to say that the Queen and her successors were not the lawful sovereigns of England. It would have done more than this, but for Elizabeth’s moderation.

Since the Reformation, there had come to be three great sects of religious people—or people who called themselves so—in England; that is to say, those who belonged to the Reformed Church, those who belonged to the Unreformed Church, and those who were called the Puritans, because they said that they wanted to have everything very pure and plain in all the Church service. These last were for the most part an uncomfortable people, who thought it highly meritorious to dress in a hideous manner, talk through their noses, and oppose all harmless enjoyments. But they were powerful too, and very much in earnest, and they were one and all the determined enemies of the Queen of Scots. The Protestant feeling in England was further strengthened by the tremendous cruelties to which Protestants were exposed in France and in the Netherlands. Scores of thousands of them were put to death in those countries with every cruelty that can be imagined, and at last, in the autumn of the year one thousand five hundred and seventy-two, one of the greatest barbarities ever committed in the world took place at Paris.

It is called in history, The Massacre of Saint Bartholomew, because it took place on Saint Bartholomew’s Eve. The day fell on Saturday the twenty-third of August. On that day all the great leaders of the Protestants (who were there called Huguenots) were assembled together, for the purpose, as was represented to them, of doing honour to the marriage of their chief, the young King of Navarre, with the sister of Charles the Ninth: a miserable young King who then occupied the French throne. This dull creature was made to believe by his mother and other fierce Catholics about him that the Huguenots meant to take his life; and he was persuaded to give secret orders that, on the tolling of a great bell, they should be fallen upon by an overpowering force of armed men, and slaughtered wherever they could be found. When the appointed hour was close at hand, the stupid wretch, trembling from head to foot, was taken into a balcony by his mother to see the atrocious work begun. The moment the bell tolled, the murderers broke forth. During all that night and the two next days, they broke into the houses, fired the houses, shot and stabbed the Protestants, men, women, and children, and flung their bodies into the streets. They were shot at in the streets as they passed along, and their blood ran down the gutters. Upwards of ten thousand Protestants were killed in Paris alone; in all France four or five times that number. To return thanks to Heaven for these diabolical murders, the Pope and his train actually went in public procession at Rome, and as if this were not shame enough for them, they had a medal struck to commemorate the event. But, however comfortable the wholesale murders were to these high authorities, they had not that soothing effect upon the doll-King. I am happy to state that he never knew a moment’s peace afterwards; that he was continually crying out that he saw the Huguenots covered with blood and wounds falling dead before him; and that he died within a year, shrieking and yelling and raving to that degree, that if all the Popes who had ever lived had been rolled into one, they would not have afforded His guilty Majesty the slightest consolation.

When the terrible news of the massacre arrived in England, it made a powerful impression indeed upon the people. If they began to run a little wild against the Catholics at about this time, this fearful reason for it, coming so soon after the days of bloody Queen Mary, must be remembered in their excuse. The Court was not quite so honest as the people—but perhaps it sometimes is not. It received the French ambassador, with all the lords and ladies dressed in deep mourning, and keeping a profound silence. Nevertheless, a proposal of marriage which he had made to Elizabeth only two days before the eve of Saint Bartholomew, on behalf of the Duke of Alençon, the French King’s brother, a boy of seventeen, still went on; while on the other hand, in her usual crafty way, the Queen secretly supplied the Huguenots with money and weapons.

I must say that for a Queen who made all those fine speeches, of which I have confessed myself to be rather tired, about living and dying a Maiden Queen, Elizabeth was ‘going’ to be married pretty often. Besides always having some English favourite or other whom she by turns encouraged and swore at and knocked about—for the maiden Queen was very free with her fists—she held this French Duke off and on through several years. When he at last came over to England, the marriage articles were actually drawn up, and it was settled that the wedding should take place in six weeks. The Queen was then so bent upon it, that she prosecuted a poor Puritan named Stubbs, and a poor bookseller named Page, for writing and publishing a pamphlet against it. Their right hands were chopped off for this crime; and poor Stubbs—more loyal than I should have been myself under the circumstances—immediately pulled off his hat with his left hand, and cried, ‘God save the Queen!’ Stubbs was cruelly treated; for the marriage never took place after all, though the Queen pledged herself to the Duke with a ring from her own finger. He went away, no better than he came, when the courtship had lasted some ten years altogether; and he died a couple of years afterwards, mourned by Elizabeth, who appears to have been really fond of him. It is not much to her credit, for he was a bad enough member of a bad family.

To return to the Catholics. There arose two orders of priests, who were very busy in England, and who were much dreaded. These were the Jesuits (who were everywhere in all sorts of disguises), and the Seminary Priests. The people had a great horror of the first, because they were known to have taught that murder was lawful if it were done with an object of which they approved; and they had a great horror of the second, because they came to teach the old religion, and to be the successors of ‘Queen Mary’s priests,’ as those yet lingering in England were called, when they should die out. The severest laws were made against them, and were most unmercifully executed. Those who sheltered them in their houses often suffered heavily for what was an act of humanity; and the rack, that cruel torture which tore men’s limbs asunder, was constantly kept going. What these unhappy men confessed, or what was ever confessed by any one under that agony, must always be received with great doubt, as it is certain that people have frequently owned to the most absurd and impossible crimes to escape such dreadful suffering. But I cannot doubt it to have been proved by papers, that there were many plots, both among the Jesuits, and with France, and with Scotland, and with Spain, for the destruction of Queen Elizabeth, for the placing of Mary on the throne, and for the revival of the old religion.

If the English people were too ready to believe in plots, there were, as I have said, good reasons for it. When the massacre of Saint Bartholomew was yet fresh in their recollection, a great Protestant Dutch hero, the Prince of Orange, was shot by an assassin, who confessed that he had been kept and trained for the purpose in a college of Jesuits. The Dutch, in this surprise and distress, offered to make Elizabeth their sovereign, but she declined the honour, and sent them a small army instead, under the command of the Earl of Leicester, who, although a capital Court favourite, was not much of a general. He did so little in Holland, that his campaign there would probably have been forgotten, but for its occasioning the death of one of the best writers, the best knights, and the best gentlemen, of that or any age. This was Sir Philip Sidney, who was wounded by a musket ball in the thigh as he mounted a fresh horse, after having had his own killed under him. He had to ride back wounded, a long distance, and was very faint with fatigue and loss of blood, when some water, for which he had eagerly asked, was handed to him. But he was so good and gentle even then, that seeing a poor badly wounded common soldier lying on the ground, looking at the water with longing eyes, he said, ‘Thy necessity is greater than mine,’ and gave it up to him. This touching action of a noble heart is perhaps as well known as any incident in history—is as famous far and wide as the blood-stained Tower of London, with its axe, and block, and murders out of number. So delightful is an act of true humanity, and so glad are mankind to remember it.

At home, intelligence of plots began to thicken every day. I suppose the people never did live under such continual terrors as those by which they were possessed now, of Catholic risings, and burnings, and poisonings, and I don’t know what. Still, we must always remember that they lived near and close to awful realities of that kind, and that with their experience it was not difficult to believe in any enormity. The government had the same fear, and did not take the best means of discovering the truth—for, besides torturing the suspected, it employed paid spies, who will always lie for their own profit. It even made some of the conspiracies it brought to light, by sending false letters to disaffected people, inviting them to join in pretended plots, which they too readily did.