“Yes, I think I should, until an American millionaire put faith in me. That might shake me. It is such a queer world. No, I'm in doubt. If you loved an earl he would stay an earl. If you loved an American millionaire, ten to one he would fail.”
Margaret did not escape the responsibility of her success. Who does? My dear Charmian, who wrote the successful novel of last year, do you not already repent your rash act? If you do not write a better novel this year, will not the public flout you and jeer you for a pretender? Did the public overpraise you at first? Its mistaken partiality becomes now your presumption. Last year the press said you were the rival of Hawthorne. This year it is, “that Miss Charmian who set herself up as a second Hawthorne.” When the new house was opened, it might be said that socially Mrs. Henderson had “arrived.” Had she? When one enters on the path of worldliness is there any resting-place? Is not eternal vigilance the price of position?
Henderson was apparently on good terms with the world. Many envied him, many paid him the sincerest flattery, that of imitation. He was a king in the street, great enterprises sought his aid, all the charities knocked at his door, his word could organize a syndicate or a trust, his nod could smash a “corner.” There were fabulous stories about his wealth, about his luck. This also was Margaret's world. Her ambition expanded in it with his. The things he set his heart on she coveted. Alas! there is always another round to the ladder.
Seeing the means by which he gained his ends, and the public condonation of them, would not his cynicism harden into utter unbelief in general virtue and goodness? I don't know that Henderson changed much, accented as his grasping selfishness was on occasion; prosperity had not impaired that indifferent good-fellowship and toleration which had early gained him popularity. His presence was nowhere a rebuke to whatever was going on. He was always accessible, often jocular. The younger members in the club said Henderson was a devilish good fellow, whatever people said. The President of the United States used to send for him and consult him, because he wanted no office; he knew men, and it was a relief to talk with a liberal rich man of so much bonhomie who wanted nothing.
And Margaret, what view of the world did all this give her? Did she come in contact with any one who had not his price, who was not going or wanting to go in the general current? Was it not natural that she should take Henderson's view? Dear me, I am not preaching about her. We did not see much of her in those days, and for one or two years of what I suppose was her greatest enjoyment of her social triumphs. So far as we heard, she was liked, admired, followed, envied. It could not be otherwise, for she did not lose her beauty nor her charm, and she tried to please. Once when I saw her in the city and we fell into talk—and the talk was gay enough and unconstrained—I was struck with a certain hardness of tone, a little bitterness quite unlike her old self. It is a very hard thing to say, and I did not say it even to my wife, but I had a painful impression that she was valuing people by the money they had, by the social position they had attained.
Was she content in that great world in which she moved? I had heard stories of slights, of stabs, of rebuffs, of spiteful remarks. Had she not come to know how success even in social life is sometimes attained—the meannesses, the jealousies, the cringing? Even with all her money at command, did she not know that her position was at the price of incessant effort? Because she had taken a bold step today, she must take a bolder one tomorrow—more display, more servants, some new invention of luxury and extravagance. And seeing, as I say, the inside of this life and what it required, and how triumphs and notoriety were gained, was it a wonder that she gradually became in her gayety cynical, in her judgments bitter?
I am not criticising her. What are we, who have had no opportunities, to sit in judgment on her! I believe that it is true that it was at her solicitation that Henderson at last did endow a university in the Southwest. I know that her name was on all the leading charities of the city. I know that of all the patronesses of the charity ball her costume was the most exquisite, and her liberality was most spoken of. I know that in the most fashionable house of worship (the newspapers call it that) she was a constant attendant; that in her modest garb she never missed a Lenten service; and we heard that she performed a novena during this penitential season.
Why protract the story of how Margaret was lost to us? Could this interest any but us—we who felt the loss because we still loved her? And why should we presume to set up our standard of what is valuable in life, of what is a successful career? She had not become what we hoped, and little by little all the pleasure of intercourse on both sides, I dare say, disappeared. Could we say that life, after all, had not given her what she most desired? Rather than write on in this strain about her, I would like to read her story as it appeared to the companions whose pleasures were her pleasures, whose successes were her successes—her story written by one who appreciated her worldly advantages, and saw all the delight there was in this attractive worldliness.
What comfort there was in it we had in knowing that she was a favorite in the society of which we read such glowing descriptions, and that no one else bore its honors more winningly. It was not an easy life, with all its exactions and incessant movement. It demanded more physical strength than most women possess, and we were not surprised to hear from time to time that she was delicate, and that she went through her season with feverish excitement. But she chose it; it had become necessary to her. Can women stop in such a career, even if they wish to stop?
Yes, she chose it. I, for one, never begrudged her any pleasure she had in life, and I do not know but she was as happy as it is possible for human being to be in a full experiment of worldliness. Who is the judge? But we, I say, who loved her, and knew so well the noble possibilities of her royal nature under circumstances favorable to its development, felt more and more her departure from her own ideals. Her life in its spreading prosperity seemed more and more shallow. I do not say she was heartless, I do not say she was uncharitable, I do not say that in all the externals of worldly and religious observance she was wanting; I do not say that the more she was assimilated to the serenely worldly nature of her husband she did not love him, or that she was unlovely in the worldliness that ingulfed her and bore her onward. I do not know that there is anything singular in her history. But the pain of it to us was in the certainty—and it seemed so near—that in the decay of her higher life, in the hardening process of a material existence, in the transfer of all her interests to the trivial and sensuous gratifications—time, mind, heart, ambition, all fixed on them—we should never regain our Margaret. What I saw in a vision of her future was a dead soul—a beautiful woman in all the success of envied prosperity, with a dead soul.