As We Were Saying

by Charles Dudley Warner

This national industry is the subject of constant detraction, satire, and ridicule by the newspaper press. This is because it is not understood, and it may be because it is mainly a female accomplishment: the few men who chew gum may be supposed to do so by reason of gallantry. There might be no more sympathy with it in the press if the real reason for the practice were understood, but it would be treated more respectfully. Some have said that the practice arises from nervousness—the idle desire to be busy without doing anything—and because it fills up the pauses of vacuity in conversation. But this would not fully account for the practice of it in solitude. Some have regarded it as in obedience to the feminine instinct for the cultivation of patience and self-denial —patience in a fruitless activity, and self-denial in the eternal act of mastication without swallowing. It is no more related to these virtues than it is to the habit of the reflective cow in chewing her cud. The cow would never chew gum. The explanation is a more philosophical one, and relates to a great modern social movement. It is to strengthen and develop and make more masculine the lower jaw. The critic who says that this is needless, that the inclination in women to talk would adequately develop this, misses the point altogether. Even if it could be proved that women are greater chatterers than men, the critic would gain nothing. Women have talked freely since creation, but it remains true that a heavy, strong lower jaw is a distinctively masculine characteristic. It is remarked that if a woman has a strong lower jaw she is like a man. Conversation does not create this difference, nor remove it; for the development of a lower jaw in women constant mechanical exercise of the muscles is needed. Now, a spirit of emancipation, of emulation, is abroad, as it ought to be, for the regeneration of the world. It is sometimes called the coming to the front of woman in every act and occupation that used to belong almost exclusively to man. It is not necessary to say a word to justify this. But it is often accompanied by a misconception, namely, that it is necessary for woman to be like man, not only in habits, but in certain physical characteristics. No woman desires a beard, because a beard means care and trouble, and would detract from feminine beauty, but to have a strong and, in appearance, a resolute under-jaw may be considered a desirable note of masculinity, and of masculine power and privilege, in the good time coming. Hence the cultivation of it by the chewing of gum is a recognizable and reasonable instinct, and the practice can be defended as neither a whim nor a vain waste of energy and nervous force. In a generation or two it may be laid aside as no longer necessary, or men may be compelled to resort to it to preserve their supremacy.

WOMEN IN CONGRESS

It does not seem to be decided yet whether women are to take the Senate or the House at Washington in the new development of what is called the dual government. There are disadvantages in both. The members of the Senate are so few that the women of the country would not be adequately represented in it; and the Chamber in which the House meets is too large for women to make speeches in with any pleasure to themselves or their hearers. This last objection is, however, frivolous, for the speeches will be printed in the Record; and it is as easy to count women on a vote as men. There is nothing in the objection, either, that the Chamber would need to be remodeled, and the smoking-rooms be turned into Day Nurseries. The coming woman will not smoke, to be sure; neither will she, in coming forward to take charge of the government, plead the Baby Act. Only those women, we are told, would be elected to Congress whose age and position enable them to devote themselves exclusively to politics. The question, therefore, of taking to themselves the Senate or the House will be decided by the women themselves upon other grounds—as to whether they wish to take the initiative in legislation and hold the power of the purse, or whether they prefer to act as a check, to exercise the high treaty-making power, and to have a voice in selecting the women who shall be sent to represent us abroad. Other things being equal, women will naturally select the Upper House, and especially as that will give them an opportunity to reject any but the most competent women for the Supreme Bench. The irreverent scoffers at our Supreme Court have in the past complained (though none do now) that there were "old women" in gowns on the bench. There would be no complaint of the kind in the future. The judges would be as pretty as those who assisted in the judgment of Paris, with changed functions; there would be no monotony in the dress, and the Supreme Bench would be one of the most attractive spectacles in Washington. When the judges as well as the advocates are Portias, the law will be an agreeable occupation.

This is, however, mere speculation. We do not understand that it is the immediate purpose of women to take the whole government, though some extravagant expectations are raised by the admission of new States that are ruled by women. They may wish to divide—and conquer. One plan is, instead of dual Chambers of opposite sexes, to mingle in both the Senate and the House. And this is more likely to be the plan adopted, because the revolution is not to be violent, and, indeed, cannot take place without some readjustment of the home life. We have at present what Charles Reade would have called only a right-handed civilization. To speak metaphorically, men cannot use their left hands, or, to drop the metaphor, before the government can be fully reorganized men must learn to do women's work. It may be a fair inference from this movement that women intend to abandon the sacred principle of Home Rule. This abandonment is foreshadowed in a recent election in a small Western city, where the female voters made a clean sweep, elected an entire city council of women and most of the other officers, including the police judge and the mayor. The latter lady, by one of those intrusions of nature which reform is not yet able to control, became a mother and a mayor the same week. Her husband had been city clerk, and held over; but fortunately an arrangement was made with him to stay at home and take care of the baby, unofficially, while the mayor attends to her public duties. Thus the city clerk will gradually be initiated into the duties of home rule, and when the mayor is elected to Congress he will be ready to accompany her to Washington and keep house. The imagination likes to dwell upon this, for the new order is capable of infinite extension. When the State takes care of all the children in government nurseries, and the mayor has taken her place in the United States Senate, her husband, if he has become sufficiently reformed and feminized, may go to the House, and the reunited family of two, clubbing their salaries, can live in great comfort.

All this can be easily arranged, whether we are to have a dual government of sexes or a mixed House and Senate. The real difficulty is about a single Executive. Neither sex will be willing to yield to the other this vast power. We might elect a man and wife President and Vice-President, but the Vice-President, of whatever sex, could not well preside over the Senate and in the White House at the same time. It is true that the Constitution provides that the President and Vice-President shall not be of the same State, but residence can be acquired to get over this as easily as to obtain a divorce; and a Constitution that insists upon speaking of the President as "he" is too antiquated to be respected. When the President is a woman, it can matter little whether her husband or some other woman presides in the Senate. Even the reformers will hardly insist upon two Presidents in order to carry out the equality idea, so that we are probably anticipating difficulties that will not occur in practice.

The Drawer has only one more practical suggestion. As the right of voting carries with it the right to hold any elective office, a great change must take place in Washington life. Now for some years the divergence of society and politics has been increasing at the capital. With women in both Houses, and on the Supreme Bench, and at the heads of the departments, social and political life will become one and the same thing; receptions and afternoon teas will be held in the Senate and House, and political caucuses in all the drawing-rooms. And then life will begin to be interesting.

SHALL WOMEN PROPOSE?

The shyness of man—meaning the "other sex" referred to in the woman's journals—has often been noticed in novels, and sometimes in real life. This shyness is, however, so exceptional as to be suspicious. The shy young man may provoke curiosity, but he does not always inspire respect. Roughly estimated, shyness is not considered a manly quality, while it is one of the most pleasing and attractive of the feminine traits, and there is something pathetic in the expression "He is as shy as a girl;" it may appeal for sympathy and the exercise of the protective instinct in women. Unfortunately it is a little discredited, so many of the old plays turning upon its assumption by young blades who are no better than they should be.

What would be the effect upon the masculine character and comfort if this shyness should become general, as it may in a contingency that is already on the horizon? We refer, of course, to the suggestion, coming from various quarters, that women should propose. The reasonableness of this suggestion may not lie on the surface; it may not be deduced from the uniform practice, beginning with the primitive men and women; it may not be inferred from the open nature of the two sexes (for the sake of argument two sexes must still be insisted on); but it is found in the advanced civilization with which we are struggling. Why should not women propose? Why should they be at a disadvantage in an affair which concerns the happiness of the whole life? They have as much right to a choice as men, and to an opportunity to exercise it. Why should they occupy a negative position, and be restricted, in making the most important part of their career, wholly to the choice implied in refusals? In fact, marriage really concerns them more than it does men; they have to bear the chief of its burdens. A wide and free choice for them would, then, seem to be only fair. Undeniably a great many men are inattentive, unobserving, immersed in some absorbing pursuit, undecided, and at times bashful, and liable to fall into union with women who happen to be near them, rather than with those who are conscious that they would make them the better wives. Men, unaided by the finer feminine instincts of choice, are so apt to be deceived. In fact, man's inability to "match" anything is notorious. If he cannot be trusted in the matter of worsted-work, why should he have such distinctive liberty in the most important matter of his life? Besides, there are many men—and some of the best who get into a habit of not marrying at all, simply because the right woman has not presented herself at the right time. Perhaps, if women had the open privilege of selection, many a good fellow would be rescued from miserable isolation, and perhaps also many a noble woman whom chance, or a stationary position, or the inertia of the other sex, has left to bloom alone, and waste her sweetness on relations, would be the centre of a charming home, furnishing the finest spectacle seen in this uphill world —a woman exercising gracious hospitality, and radiating to a circle far beyond her home the influence of her civilizing personality. For, notwithstanding all the centrifugal forces of this age, it is probable that the home will continue to be the fulcrum on which women will move the world.

It may be objected that it would be unfair to add this opportunity to the already, overpowering attractions of woman, and that man would be put at an immense disadvantage, since he might have too much gallantry, or not enough presence of mind, to refuse a proposal squarely and fascinatingly made, although his judgment scarcely consented, and his ability to support a wife were more than doubtful. Women would need to exercise a great deal of prudence and discretion, or there would be something like a panic, and a cry along the male line of 'Sauve qui peut'; for it is matter of record that the bravest men will sometimes run away from danger on a sudden impulse.