“We did!” I said, in the most sarcastic manner.
And I suppose we put on the sackcloth and ashes, when the striped bug came at four o'clock A.M., and we watched the tender leaves, and watered night and morning the feeble plants. “I tell you, Polly,” said I, uncorking the Bordeaux raspberry vinegar, “there is not a pea here that does not represent a drop of moisture wrung from my brow, not a beet that does not stand for a back-ache, not a squash that has not caused me untold anxiety; and I did hope—but I will say no more.”
Observation.—In this sort of family discussion, “I will say no more” is the most effective thing you can close up with.
I am not an alarmist. I hope I am as cool as anybody this hot summer. But I am quite ready to say to Polly, or any other woman, “You can have the ballot; only leave me the vegetables, or, what is more important, the consciousness of power in vegetables.” I see how it is. Woman is now supreme in the house. She already stretches out her hand to grasp the garden. She will gradually control everything. Woman is one of the ablest and most cunning creatures who have ever mingled in human affairs. I understand those women who say they don't want the ballot. They purpose to hold the real power while we go through the mockery of making laws. They want the power without the responsibility. (Suppose my squash had not come up, or my beans—as they threatened at one time—had gone the wrong way: where would I have been?) We are to be held to all the responsibilities. Woman takes the lead in all the departments, leaving us politics only. And what is politics? Let me raise the vegetables of a nation, says Polly, and I care not who makes its politics. Here I sat at the table, armed with the ballot, but really powerless among my own vegetables. While we are being amused by the ballot, woman is quietly taking things into her own hands.
ELEVENTH WEEK
Perhaps, after all, it is not what you get out of a garden, but what you put into it, that is the most remunerative. What is a man? A question frequently asked, and never, so far as I know, satisfactorily answered. He commonly spends his seventy years, if so many are given him, in getting ready to enjoy himself. How many hours, how many minutes, does one get of that pure content which is happiness? I do not mean laziness, which is always discontent; but that serene enjoyment, in which all the natural senses have easy play, and the unnatural ones have a holiday. There is probably nothing that has such a tranquilizing effect, and leads into such content as gardening. By gardening, I do not mean that insane desire to raise vegetables which some have; but the philosophical occupation of contact with the earth, and companionship with gently growing things and patient processes; that exercise which soothes the spirit, and develops the deltoid muscles.
In half an hour I can hoe myself right away from this world, as we commonly see it, into a large place, where there are no obstacles. What an occupation it is for thought! The mind broods like a hen on eggs. The trouble is, that you are not thinking about anything, but are really vegetating like the plants around you. I begin to know what the joy of the grape-vine is in running up the trellis, which is similar to that of the squirrel in running up a tree. We all have something in our nature that requires contact with the earth. In the solitude of garden-labor, one gets into a sort of communion with the vegetable life, which makes the old mythology possible. For instance, I can believe that the dryads are plenty this summer: my garden is like an ash-heap. Almost all the moisture it has had in weeks has been the sweat of honest industry.
The pleasure of gardening in these days, when the thermometer is at ninety, is one that I fear I shall not be able to make intelligible to my readers, many of whom do not appreciate the delight of soaking in the sunshine. I suppose that the sun, going through a man, as it will on such a day, takes out of him rheumatism, consumption, and every other disease, except sudden death—from sun-stroke. But, aside from this, there is an odor from the evergreens, the hedges, the various plants and vines, that is only expressed and set afloat at a high temperature, which is delicious; and, hot as it may be, a little breeze will come at intervals, which can be heard in the treetops, and which is an unobtrusive benediction. I hear a quail or two whistling in the ravine; and there is a good deal of fragmentary conversation going on among the birds, even on the warmest days. The companionship of Calvin, also, counts for a good deal. He usually attends me, unless I work too long in one place; sitting down on the turf, displaying the ermine of his breast, and watching my movements with great intelligence. He has a feline and genuine love for the beauties of Nature, and will establish himself where there is a good view, and look on it for hours. He always accompanies us when we go to gather the vegetables, seeming to be desirous to know what we are to have for dinner. He is a connoisseur in the garden; being fond of almost all the vegetables, except the cucumber,—a dietetic hint to man. I believe it is also said that the pig will not eat tobacco. These are important facts. It is singular, however, that those who hold up the pigs as models to us never hold us up as models to the pigs.
I wish I knew as much about natural history and the habits of animals as Calvin does. He is the closest observer I ever saw; and there are few species of animals on the place that he has not analyzed. I think he has, to use a euphemism very applicable to him, got outside of every one of them, except the toad. To the toad he is entirely indifferent; but I presume he knows that the toad is the most useful animal in the garden. I think the Agricultural Society ought to offer a prize for the finest toad. When Polly comes to sit in the shade near my strawberry-beds, to shell peas, Calvin is always lying near in apparent obliviousness; but not the slightest unusual sound can be made in the bushes, that he is not alert, and prepared to investigate the cause of it. It is this habit of observation, so cultivated, which has given him such a trained mind, and made him so philosophical. It is within the capacity of even the humblest of us to attain this.