We have seen little girls, quite as small as these, forced to load coal upon the steamers, and beaten and cuffed by the overseers. It is a hard country for women. They have only a year or two of time, in which all-powerful nature and the wooing sun sing within them the songs of love, then a few years of married slavery, and then ugliness, old age, and hard work.

I do not know a more melancholy subject of reflection than the condition, the lives of these women we have been seeing for three months. They have neither any social nor any religious life. If there were nothing else to condemn the system of Mohammed, this is sufficient. I know what splendors of art it has produced, what achievements in war, what benefits to literature and science in the dark ages of Europe. But all the culture of a race that in its men has borne accomplished scholars, warriors, and artists, has never touched the women. The condition of woman in the Orient is the conclusive verdict against the religion of the Prophet.

I will not contrast that condition with the highest; I will not compare a collection of Egyptian women, assembled for any purpose, a funeral or a wedding, with a society of American ladies in consultation upon some work of charity, nor with an English drawing-room. I chanced once to be present at a representation of Verdi's Grand Mass, in Venice, when all the world of fashion, of beauty, of intelligence, assisted. The coup d'oil was brilliant. Upon the stage, half a hundred of the chorus-singers were ladies. The leading solo-singers were ladies. I remember the freshness, the beauty even, the vivacity, the gay decency of the toilet, of that group of women who contributed their full share in a most intelligent and at times profoundly pathetic rendering of the Mass. I recall the sympathetic audience, largely composed of women, the quick response to a noble strain nobly sung, the cheers, the tears even which were not wanting in answer to the solemn appeal, in fine, the highly civilized sensitiveness to the best product of religious art. Think of some such scene as that, and of the women of an European civilization; and then behold the women who are the product of this,—the sad, dark fringe of water-drawers and baby-carriers, for eight hundred miles along the Nile.

We have a row in the sandal of nine miles before we overtake our dahabeëh, which the wind still baffles. However, we slip along under the cover of darkness, for, at dawn, I hear the muezzin calling to prayer at Manfaloot, trying in vain to impress a believing but drowsy world, that prayer is better than sleep. This is said to be the place where Lot passed the period of his exile. Near here, also, the Holy Family sojourned when it spent a winter in Egypt. (The Moslems have appropriated and localized everything in our Scriptures which is picturesque, and they plant our Biblical characters where it is convenient). It is a very pretty town, with minarets and gardens.

It surprises us to experience such cool weather towards the middle of March; at nine in the morning the thermometer marks 550; the north wind is cold, but otherwise the day is royal. Having nothing better to do we climb the cliffs of Gebel Aboofeyda, at least a thousand feet above the river; for ten miles it presents a bold precipice, unscalable except at intervals. We find our way up a ravine. The rocks' surface in the river and the ravine are worn exactly as the sea wears rock, honeycombed by the action of water, and excavated into veritable sea-caves near the summit. The limestone is rich in fossil shells.

The plain on top presented a singular appearance. It was strewn with small boulders, many of them round and as shapely as cannon-balls, all formed no doubt before the invention of the conical missiles. While we were amusing ourselves with the thousand fantastic freaks of nature in hardened clay, two sinister Arabs approached us from behind and cut off our retreat. One was armed with a long gun and the other with a portentous spear. We saluted them in the most friendly manner, and hoped that they would pass on: but, no, they attached themselves to us. I tried to think of cases of travelers followed into the desert on the Nile and murdered, but none occurred to me. There seemed to be no danger from the gun so long as we kept near its owner, for the length of it would prevent his bringing it into action close at hand. The spear appeared to be the more effective weapon of the two; it was so, for I soon ascertained that the gun was not loaded and that its bearer had neither powder nor balls. It turned out that this was a detachment of the local guard, sent out to protect us; it would have been a formidable party in case of an attack.

Continuing our walk over the stone-clad and desolate swells, it suddenly occurred to us that we had become so accustomed to this sort of desert-walking, with no green or growing thing in sight, that it had ceased to seem strange to us. It gave us something like a start, therefore, shortly after, to see, away to the right, blue water forming islands out of the hill-tops along the horizon; there was an appearance of verdure about the edge of the water, and dark clouds sailed over it. There was, however, when we looked steadily, about the whole landscape a shimmer and a shadowy look that taught us to know that it was a mirage, the rich Nile valley below us, with the blue water, the green fields, the black lines of palms, was dimly mirrored in the sky and thrown upon the desert hills in the distance. We stood where we could compare the original picture with the blurred copy.

Making our way down the face of the cliff, along some ledges, we came upon many grottoes and mummy-pits cut in the rock, all without sculptures, except one; this had on one side an arched niche and pilasters from which the arch sprung. The vault of the niche had been plastered and painted, and a Greek cross was chiseled in each pilaster; but underneath the plaster the rock was in ornamental squares, lozenges and curves in Saracenic style, although it may have been ancient Egyptian. How one religion has whitewashed, and lived on the remains of another here; the tombs of one age become the temples of another and the dwellings of a third. On these ledges, and on the desert above, we found bits of pottery. Wherever we have wandered, however far into the desert from the river, we never get beyond the limit of broken pottery; and this evidence of man's presence everywhere, on the most barren of these high or low plains of stone and sand, speak of age and of human occupation as clearly as the temples and monuments. There is no virgin foot of desert even; all is worn and used. Human feet have trodden it in every direction for ages. Even on high peaks where the eagles sit, men have piled stones and made shelters, perhaps lookouts for enemies, it may be five hundred, it may be three thousand years ago. There is nowhere in Egypt a virgin spot.

By moonlight we are creeping under the frowning cliffs of Aboofeyda, and voyage on all night in a buccaneerish fashion; and next day sail by Hadji Kandeel, where travelers disembark for Tel el Amarna. The remains of a once vast city strew the plain, but we only survey it through a field-glass. What, we sometimes say in our more modern moments, is one spot more than another? The whole valley is a sepulchre of dead civilizations; its inhabitants were stowed away, tier on tier, shelf on shelf, in these ledges.

However, respect for age sent us in the afternoon to the grottoes on the north side of the cliff of Sheykh Said. This whole curved range, away round to the remains of Antinoë, is full of tombs. Some that we visited are large and would be very comfortable dwellings; they had been used for Christian churches, having been plastered and painted. Traces of one painting remain—trees and a comical donkey, probably part of the story of the flight of the Holy Family into Egypt. We found in one the ovals of Cheops, the builder of the great pyramid, and much good sculpture in the best old manner—agricultural scenes, musicians, dancers, beautifully cut, with careful details and also with spirit. This is very old work, and, even abused as it has been, it is as good as any the traveler will find in Egypt. This tomb no doubt goes back to the fourth dynasty, and its drawing of animals, cows, birds, and fish is better than we usually see later. In a net in which fish are taken, many kinds are represented, and so faithfully that the species are recognizable; in a marsh is seen a hippopotamus, full of life and viciousness, drawn with his mouth stretched asunder wide enough to serve for a menagerie show-bill. There are some curious false doors and architectural ornaments, like those of the same epoch in the tombs at the pyramids.