More and more is forced upon us the contrast of the scenery of Upper and Lower Egypt. Here it is not simply that the river is wider and the mountains more removed and the arable land broader; the lines are all straight and horizontal, the mountain-ranges are level-topped, parallel to the flat prairies—at sunset a low level of white limestone hills in the east looked exactly like a long line of fence whitewashed. In Upper Egypt, as we have said, the plains roll, the hills are broken, there are pyramidal mountains, and evidences of upheaval and disorder. But these wide sweeping and majestic lines have their charm; the sunsets and sunrises are in some respects finer than in Nubia; the tints are not so delicate, the colors not so pure, but the moister atmosphere and clouds make them more brilliant and various. The dawn, like the after-glow, is long; the sky burns half round with rose and pink, the color mounts high up. The sunsets are beyond praise, and always surprise. Last night the reflection in the east was of a color unseen before—almost a purple below and a rose above; and the west glowed for an hour in changing tints. The night was not less beautiful—we have a certain comfort in contrasting both with March in New England. It was summer; the Nile slept, the moon half-full, let the stars show; and as we glided swiftly down, the oars rising and falling to the murmured chorus of the rowers, there were deep shadows under the banks, and the stately palms, sentinelling the vast plain of moonlight over which we passed,—the great silence of an Egyptian night—seemed to remove us all into dreamland. The land was still, except for the creak of an occasional shadoof worked by some wise man who thinks it easier to draw water in the night than in the heat of the day, or an aroused wolfish dog, or a solitary bird piping on the shore.

Thus we go, thus we stay, in the delicious weather, encouraged now and again by a puff of southern wind, but held back from our destination by some mysterious angel of delay. But one day the wind comes, the sail is distended, the bow points downstream, and we move at the dizzy rate of five miles an hour.

It is a day of incomparable beauty. We see very little labor along the Nile; the crops are maturing. But the whole population comes to the river, to bathe, to sit in the shallows, to sit on the bank. All the afternoon we pass groups, men, women, children, motionless, the picture of idleness. There they are, hour after hour, in the sun. Women, coming for water, put down their jars, and bathe and frolic in the grateful stream. In some distant reaches of the river there are rows of women along the shore, exactly like the birds which stand in the shallow places or sun themselves on the sand. There are more than twenty miles of bathers, of all sexes and ages.

When at last we come to a long sand-reef, dotted with storks, cranes and pelicans, the critic says he is glad to see something with feathers on it.

We are in full tide of success and puffed up with confidence: it is perfectly easy to descend the Nile. All the latter part of the afternoon we are studying the False Pyramid of Maydoom, that structure, older than Cheops, built, like all the primitive monuments, in degrees, as the Tower of Babel was, as the Chaldean temples were. It lifts up, miles away from the river, only a broken mass from the debris at its base. We leave it behind. We shall be at Bedreshayn, for Memphis, before daylight. As we turn in, the critic says, “We've got the thing in our own hands now.”

Alas! the Lord reached down and took it out. The wind chopped suddenly, and blew a gale from the north. At breakfast time we were waltzing round opposite the pyramids of Dashoor, liable to go aground on islands and sandbars, and unable to make the land. Determined not to lose the day, we anchored, took the sandal, had a long pull, against the gale, to Bedreshayn, and mounted donkeys for the ruins of ancient Memphis.

When Herodotus visited Memphis, probably about four hundred and fifty years before Christ, it was a great city. He makes special mention of its temple of Vulcan, whose priests gave him a circumstantial account of the building of the city by Menes, the first Pharaoh. Four hundred years later, Diodorus found it magnificent; about the beginning of the Christian era, Strabo says it was next in size to Alexandria. Although at the end of the twelfth century it had been systematically despoiled to build Cairo, an Arab traveler says that, “its ruins occupy a space half a day's journey every way,” and that its wonders could not be described. Temples, palaces, gardens, villas, acres of common dwellings—the city covered this vast plain with its splendor and its squalor.

The traveler now needs a guide to discover a vestige, a stone here and there, of this once most magnificent capital. Here came Moses and Aaron, from the Israelitish settlement in the Delta, from Zoan (Tanis) probably, to beg Menephtah to let the Jews depart; here were performed the miracles of the Exodus. This is the Biblical Noph, against which burned the wrath of the prophets. “No (Heliopolis, or On) shall be rent asunder, and Noph shall have distresses daily.” The decree was “published in Noph”:—“Noph shall be waste and desolate without an inhabitant;” “I will cause their images to cease out of Noph.”

The images have ceased, the temples have either been removed or have disappeared under the deposits of inundations; you would ride over old Memphis without knowing it, but the inhabitants have returned to this fertile and exuberant plain. It is only in the long range of pyramids and the great necropolis in the desert that you can find old Memphis.

The superabundant life of the region encountered us at once. At Bedreshayn is a ferry, and its boats were thronged, chiefly by women, coming and going, and always with a load of grain or other produce on the head. We rode round the town on an elevated dyke, lined with palms, and wound onward over a flat, rich with wheat and barley, to Mitrahenny, a little village in a splendid palm-grove. This marks the central spot of the ruins of old Memphis. Here are some mounds, here are found fragments of statues and cut stones, which are preserved in a temporary shelter. And here, lying on its side, in a hollow from which the water was just subsiding, is a polished colossal statue of Rameses II.—the Pharaoh who left more monuments of less achievements than any other “swell” of antiquity. The face is handsome, as all his statues are, and is probably conventionalized like our pictures of George Washington, or Napoleon's busts of himself. I confess to a feeling of perfect satisfaction at seeing his finely chiseled nose rooting in the mud.