But a harem remains a harem, in the imagination. The ladies went one day to the house—I suppose it is a harem—of Hussein, the waiter who has served us with unremitting fidelity and cleverness. The house was one of the ordinary sort of unburnt brick, very humble, but perfectly tidy and bright. The secret of its cheerfulness was in a nice, cheery, happy little wife, who made a home for Hussein such as it was a pleasure to see in Egypt. They had four children, the eldest a daughter, twelve years old and very good-mannered and pretty. As she was of marriageable age, her parents were beginning to think of settling her in life.
“What a nice girl she is, Hussein,” says Madame.
“Yes'm,” says Hussein, waving his hands in his usual struggle with the English language, and uttering the longest speech ever heard from him in that tongue, but still speaking as if about something at table, “yes'm; good man have it; bad man, drinkin' man, smokin' man, eatin' man not have it.”
I will describe briefly two royal presentations, one to the favorite wife of the Khedive, the other to the wife of Mohammed Tufik Pasha, the eldest son and heir-apparent, according to the late revolution in the rules of descent. French, the court language, is spoken not only by the Khedive but by all the ladies of his family who receive foreigners. The lady who was presented to the Khedive's wife, after passing the usual guard of eunuchs in the palace, was escorted through a long suite of showy apartments. In each one she was introduced to a maid of honor who escorted her to the next, each lady-in-waiting being more richly attired than her predecessor, and the lady was always thinking that now this one must be the princess herself. Female slaves were in every room, and a great number of them waited in the hall where the princess received her visitor. She was a strikingly handsome woman, dressed in pink satin and encrusted with diamonds. The conversation consisted chiefly of the most exaggerated and barefaced compliments on both sides, both as to articles of apparel and personal appearance. Coffee, cigarettes, and sweets without end, in cups of gold set with precious stones, were served by the female slaves. The wife was evidently delighted with the impression made by her beauty, her jewels, and her rich dress.
The wife of Tufik Pasha received at one of the palaces in the suburbs. At the door eunuchs were in waiting to conduct the visitors up the flight of marble steps, and to deliver them to female slaves in waiting. Passing up several broad stairways, they were ushered into a grand reception-hall furnished in European style, except the divans. Only a few servants were in attendance, and they were white female slaves. The princess is petite, pretty, intelligent, and attractive. She received her visitors with entire simplicity, and without ceremony, as a lady would receive callers in America. The conversation ran on the opera, the travel on the Nile, and topics of the town. Coffee and cigarettes were offered, and the sensible interview ended like an occidental visit. It is a little disenchanting, all this adoption of European customs; but the wife of Tufik Pasha should ask him to go a little further, and send all the eunuchs out of the palace.
We had believed that summer was come. But we learned that March in Cairo is, like the same month the world over, treacherous. The morning of the twenty-sixth was cold, the thermometer 60°. A north wind began to blow, and by afternoon increased to a gale, such as had not been known here for years. The town was enveloped in a whirlwind of sand; everything loose was shaking and flying; it was impossible to see one's way, and people scudding about the streets with their heads drawn under their robes continually dashed into each other. The sun was wholly hidden. From our boat we could see only a few rods over the turbulent river. The air was so thick with sand, that it had the appearance of a yellow canvas. The desert had invaded the air—that was all. The effect of the light through this was extremely weird; not like a dark day of clouds and storm in New England, but a pale, yellowish, greenish, phantasmagoric light, which seemed to presage calamity. Such a light as may be at the Judgment Day. Cairo friends who dined with us said they had never seen such a day in Egypt. Dahabeëhs were torn from their moorings; trees were blown down in the Ezbekëeh Gardens.
We spent the day, as we had spent other days, in the Museum of Antiquities at Boulak. This wonderful collection, which is the work of Mariette Bey, had a thousand times more interest for us now than before we made the Nile voyage and acquired some knowledge of ancient Egypt through its monuments. Everything that we saw had meaning—statues, mummy-cases, images, scarabæi, seals, stelae, gold jewelry, and the simple articles in domestic use.
It must be confessed that to a person uninformed about Egypt and unaccustomed to its ancient art, there is nothing in the world so dreary as a collection of its antiquities. The endless repetition of designs, the unyielding rigidity of forms, the hideous mingling of the human and the bestial, the dead formality, are insufferably wearisome. The mummy is thoroughly disagreeable. You can easily hate him and all his belongings; there is an air of infinite conceit about him; I feel it in the exclusive box in which he stands, in the smirk of his face painted on his case. I wonder if it is the perkishness of immortality—as if his race alone were immortal. His very calmness, like that of so many of the statues he made, is an offensive contempt. It is no doubt unreasonable, but as a living person I resent this intrusion of a preserved dead person into our warm times,—an appearance anachronistic and repellant.
But as an illustration of Egyptian customs, art, and history, the Boulak museum is almost a fascinating place. True it is not so rich in many respects as some European collections of Egyptian antiquities, but it has some objects that are unique; for instance, the jewels of Queen Aah-hotep, a few statues, and some stelæ, which furnish the most important information.
This is not the place, had I the knowledge, to enter upon any discussion of the antiquity of these monuments or of Egyptian chronology. I believe I am not mistaken, however, in saying that the discoveries of Mariette Bey tend strongly to establish the credit of the long undervalued list of Egyptian sovereigns made by Manetho, and that many Oriental scholars agree with the director of this museum that the date of the first Egyptian dynasty is about five thousand years before the Christian era. But the almost startling thought presented by this collection is not in the antiquity of some of these objects, but in the long civilization anterior to their production, and which must have been necessary to the growth of the art here exhibited.