Studies in the South and West, with Comments on Canada

by Charles Dudley Warner

In addition to these parochial schools there are a dozen academies and convents of higher education for young ladies, all under charge of Catholic Sisterhoods, commonly with a mixed attendance of boarders and day scholars, and some of them with a reputation for learning that attracts pupils from other States, notably the Academy of the Sacred Heart, St. Joseph’s Academy, and the Academy of the Visitation, in charge of cloistered nuns of that order. Besides these, in connection with various reformatory and charitable institutions, such as the House of the Good Shepherd and St. Mary’s Orphan Asylum, there are industrial schools in charge of the Sisterhoods, where girls receive, in addition to their education, training in some industry to maintain themselves respectably when they leave their temporary homes. Statistics are wanting, but it will be readily inferred from these statements that there are in the city a great number of single women devoted for life, and by special religious and intellectual training, to the office of teaching.

For the higher education of Catholic young men the city is distinguished by two remarkable institutions. The one is the old St. Louis University, and the other is the Christian Brothers’ College. The latter, which a few years ago outgrew its old buildings in the city, has a fine pile of buildings at Côte Brillante, on a commanding site about five miles out, with ample grounds, and in the neighborhood of the great parks and the Botanical Garden. The character of the school is indicated by the motto on the façade of the building—Religio, Mores, Cultura. The institution is designed to accommodate a thousand boarding students. The present attendance is 450, about half of whom are boarders, and represent twenty States. There is a corps of thirty-five professors, and three courses of study are maintained—the classical, the scientific, and the commercial. As several of the best parochial schools are in charge of Christian Brothers, these schools are feeders of the college, and the pupils have the advantage of an unbroken system with a consistent purpose from the day they enter into the primary department till they graduate at the college. The order has, at Glencoe, a large Normal School for the training of teachers. The fame and success of the Christian Brothers as educators in elementary and the higher education, in Europe and the United States, is largely due to the fact that they labor as a unit in a system that never varies in its methods of imparting instruction, in which the exponents of it have all undergone the same pedagogic training, in which there is no room for the personal fancy of the teacher in correction, discipline, or scholarship, for everything is judiciously governed by prescribed modes of procedure, founded on long experience, and exemplified in the co-operative plan of the Brothers. In vindication of the exceptional skill acquired by its teachers in the thorough drill of the order, the Brotherhood points to the success of its graduates in competitive examinations for public employment in this country and in Europe, and to the commendation its educational exhibits received at London and New Orleans.

The St. Louis University, founded in 1829 by members of the Society of Jesus, and chartered in 1834, is officered and controlled by the Jesuit Fathers. It is an unendowed institution, depending upon fees paid for tuition. Before the war its students were largely the children of Southern planters, and its graduates are found all over the South and South-west; and up to 1881 the pupils boarded and lodged within the precincts of the old buildings on the corner of Ninth Street and Washington, where for over half a century the school has vigorously flourished. The place, which is now sold and about to be used for business purposes, has a certain flavor of antique scholarship, and the quaint buildings keep in mind the plain but rather pleasing architecture of the French period. The University is in process of removal to the new buildings on Grand avenue, which are a conspicuous ornament to one of the most attractive parts of the city. Soon nothing will be left of the institution on Ninth Street except the old college church, which is still a favorite place of worship for the Catholics of the city. The new buildings, in the early decorated English Gothic style, are ample and imposing; they have a front of 270 feet, and the northern wing extends 325 feet westward from the avenue. The library, probably the finest room of the kind in the West, is sixty-seven feet high, amply lighted, and provided with three balconies. The library, which was packed for removal, has over 25,000 volumes, is said to contain many rare and interesting books, and to fairly represent science and literature. Besides this, there are special libraries, open to students, of over 0000 volumes. The museum of the new building is a noble ball, one hundred feet by sixty feet, and fifty-two feet high, without columns, and lighted from above and from the side. The University has a valuable collection of ores and minerals, and other objects of nature and art that will be deposited in this hall, which will also serve as a picture-gallery for the many paintings of historical interest. Philosophical apparatus, a chemical laboratory, and an astronomical observatory are the equipments on the scientific side.

The University has now no dormitories and no boarders. There are twenty-five professors and instructors. The entire course, including the preparatory, is seven years. A glance at the catalogue shows that in the curriculum the institution keeps pace with the demands of the age. Besides the preparatory course (89 pupils), it has a classical course (143 pupils), an English course (82 pupils), and 85 post-graduate students, making a total of 399. Its students form societies for various purposes; one, the Sodality of the Blessed Virgin Mary, with distinct organizations in the senior and junior classes, is for the promotion of piety and the practice of devotion towards the Blessed Virgin; another is for training in public speaking and philosophic and literary disputation; there is also a scientific academy, to foster a taste for scientific culture; and there is a student’s library of 4000 volumes, independent of the religious books of the Sodality societies.

In a conversation with the president I learned that the prevailing idea in the courses of study is the gradual and healthy development of the mind. The classes are carefully graded. The classics are favorite branches, but mental philosophy, chemistry, physics, astronomy, are taught with a view to practical application. Much stress is laid upon mathematics. During the whole course of seven years, one hour each day is devoted to this branch. In short, I was impressed with the fact that this is an institution for mental training. Still more was I struck with the prominence in the whole course of ethical and religious culture. On assembling every morning, all the Catholic students hear mass. In every class in every year Christian doctrine has as prominent a place as any branch of study; beginning in the elementary class with the small catechism and practical instructions in the manner of reciting the ordinary prayers, it goes on through the whole range of doctrine—creed, evidences, ritual, ceremonial, mysteries—in the minutest details of theory and practice; ingraining, so far as repeated instruction can, the Catholic faith and pure moral conduct in the character, involving instructions as to what occasions and what amusements are dangerous to a good life, on the reading of good books and the avoiding bad books and bad company.

In the post-graduate course, lectures are given and examinations made in ethics, psychology, anthropology, biology, and physics; and in the published abstracts of lectures for the past two years I find that none of the subjects of modern doubt and speculation are ignored—spiritism, psychical research, the cell theory, the idea of God, socialism, agnosticism, the Noachinn deluge, theories of government, fundamental notions of physical science, unity of the human species, potency of matter, and so on. During the past fifty years this faculty has contained many men famous as pulpit orators and missionaries, and this course of lectures on philosophic and scientific subjects has brought it prominently before the cultivated inhabitants of the town.

Another educational institution of note in St. Louis is the Concordia Seminar of the Old Lutheran, or the Evangelical Lutheran Church. This denomination, which originated in Saxony, and has a large membership in our Western States, adheres strictly to the Augsburg Confession, and is distinguished from the general Lutheran Church by greater strictness of doctrine and practice, or, as may be said, by a return to primitive Lutheranism; that is to say, it grounds itself upon the literal inspiration of the Scriptures, upon salvation by faith alone, and upon individual liberty. This Seminar is one of several related institutions in the Synod of Missouri, Ohio, and other States: there is a college at Fort Wayne, Indiana, a Progymnasium at Milwaukee, a Seminar of practical theology at Springfield, Illinois, and this Seminar at St. Louis, which is wholly devoted to theoretical theology. This Church numbers, I believe, about 200,000 members.

The Concordia Seminar is housed in a large, commodious building, effectively set upon high ground in the southern part of the city. It was erected and the institution is sustained by the contributions of the congregations. The interior, roomy, light, and commodious, is plain to barrenness, and has a certain monastic severity, which is matched by the discipline and the fare. In visiting it one takes a step backward into the atmosphere and theology of the sixteenth century. The ministers of the denomination are distinguished for learning and earnest simplicity. The president, a very able man, only thirty-five years of age, is at least two centuries old in his opinions, and wholly undisturbed by any of the doubts which have agitated the Christian world since the Reformation. He holds the faith “once for all” delivered to the saints. The Seminar has a hundred students. It is requisite to admission, said the president, that they be perfect Latin, Greek, and Hebrew scholars. A large proportion of the lectures are given in Latin, the remainder in German and English, and Latin is current in the institution, although German is the familiar speech. The course of study is exacting, the rules are rigid, and the discipline severe. Social intercourse with the other sex is discouraged. The pursuit of love and learning are considered incompatible at the same time; and if a student were inconsiderate enough to become engaged, he would be expelled. Each student from abroad may select or be selected by a family in the communion, at whose house he may visit once a week, which attends to his washing, and supplies to a certain extent the place of a home. The young men are trained in the highest scholarship and the strictest code of morals. I know of no other denomination which holds its members to such primitive theology and such strictness of life. Individual liberty and responsibility are stoutly asserted, without any latitude in belief. It repudiates Prohibition as an infringement of personal liberty, would make the use of wine or beer depend upon the individual conscience, but no member of the communion would be permitted to sell intoxicating liquors, or to go to a beer-garden or a theatre. In regard to the sacrament of communion, there is no authority for altering the plain directions in the Scripture, and communion without wine, or the substitution of any concoction for wine, would be a sin. No member would be permitted to join any labor union or secret society. The sacrament of communion is a mystery. It is neither transubstantiation nor consubstantiation. The president, whose use of English in subtle distinctions is limited, resorted to Latin and German in explanation of the mystery, but left the question of real and actual presence, of spirit and substance, still a matter of terms; one can only say that neither the ordinary Protestant nor the Catholic interpretation is accepted. Conversion is not by any act or ability of man; salvation is by faith alone. As the verbal inspiration of the Scriptures is insisted on in all cases, the world was actually created in six days of twenty-four hours each. When I asked the president what he did with geology, he smiled and simply waved his hand. This communion has thirteen flourishing churches in the city. In a town so largely German, and with so many freethinkers as well as free-livers, I cannot but consider this strict sect, of a simple unquestioning faith and high moral demands, of the highest importance in the future of the city. But one encounters with surprise, in our modern life, this revival of the sixteenth century, which plants itself so squarely against so much that we call “progress.”

As to the institutions of charity, I must content myself with saying that they are many, and worthy of a great and enlightened city. There are of all denominations 211 churches; of these the Catholics lead with 47; the Presbyterians come next with 24; and the Baptists have 22; the Methodists North, 4; and the Methodists South, 8. The most interesting edifices, both for associations and architecture, are the old Cathedral; the old Christ Church (Episcopalian), excellent Gothic; and an exquisite edifice, the Church of the Messiah (Unitarian), in Locust Street.

The city has two excellent libraries. The Public Library, an adjunct of the public-school system, in the Polytechnic Building, has an annual appropriation of about $14,000 from the School Board, and receives about $5000 more from membership and other sources. It contains about 67,000 volumes, and is admirably managed. The Mercantile Library is in process of removal into a magnificent six-story building on Broadway and Locust Street. It is a solid and imposing structure, the first story of red granite, and the others of brick and terra-cotta. The library and reading-rooms are on the fifth story, the rest of the building is rented. This association, which is forty-two years old, has 3500 members, and had an income in 1887 of $120,000, nearly all from membership. In January, 1888, it had 68,732 volumes, and in a circulation of over 168,000 in the year, it had the unparalleled distinction of reducing the fiction given out to 41.95 per cent. Both these libraries have many treasures interesting to a book-lover, and though neither is free, the liberal, intelligent management of each has been such as to make it a most beneficent institution for the city.