“And she likes you.”
“Me?”
“Yes, your ears would have burned.”
“Well, I am glad, for I think she is sincere.”
“And I can tell you another thing. I had a long talk while you were taking your siesta. She takes an abstract view of things, judging the right and wrong of them, without reference to conventionalities or the practical obstacles to carrying out her ideas, as if she had been educated by reading and not by society. It is very interesting.”
“Philip,” and Alice laid her hand on his shoulder, “don't let it be too interesting.”
XIII
When Philip said that Evelyn was educated in the world of literature and not in the conflicts of life he had hit the key-note of her condition at the moment she was coming into the world and would have to act for herself. The more he saw of her the more was he impressed with the fact that her discrimination, it might almost be called divination, and her judgment were based upon the best and most vital products of the human mind. A selection had evidently been made for her, until she had acquired the taste, or the habit rather, of choosing only the best for herself. Very little of the trash of literature, or the ignoble—that is to say, the ignoble view of life—had come into her mind. Consequently she judged the world as she came to know it by high standards. And her mind was singularly pure and free from vulgar images.
It might be supposed that this sort of education would have its disadvantages. The word is firmly fixed in the idea that both for its pleasure and profit it is necessary to know good and evil. Ignorance of the evil in the world is, however, not to be predicated of those who are familiar only with the great masterpieces of literature, for if they are masterpieces, little or great, they exhibit human nature in all its aspects. And, further than this, it ought to be demonstrable, a priori, that a mind fed on the best and not confused by the weak and diluted, or corrupted by images of the essentially vulgar and vile, would be morally healthy and best fitted to cope with the social problems of life. The Testaments reveal about everything that is known about human nature, but such is their clear, high spirit, and their quality, that no one ever traced mental degeneration or low taste in literature, or want of virility in judgment, to familiarity with them. On the contrary, the most vigorous intellects have acknowledged their supreme indebtedness to them.