The Complete Essays of Charles Dudley Warner

by Charles Dudley Warner

The humblest mechanic of England today has comforts and conveniences which the richest nobles lacked in Harrison's day, but it was nevertheless an age of great luxury and extravagance; of brave apparel, costly and showy beyond that of any Continental people, though wanting in refined taste; and of mighty banquets, with service of massive plate, troops of attendants, and a surfeit of rich food and strong drink.

In this luxury the clergy of Harrison's rank did not share. Harrison was poor on forty pounds a year. He complains that the clergy were taxed more than ever, the church having become “an ass whereon every man is to ride to market and cast his wallet.” They paid tenths and first-fruits and subsidies, so that out of twenty pounds of a benefice the incumbent did not reserve more than L 13 6s. 8d. for himself and his family. They had to pay for both prince and laity, and both grumbled at and slandered them. Harrison gives a good account of the higher clergy; he says the bishops were loved for their painful diligence in their calling, and that the clergy of England were reputed on the Continent as learned divines, skillful in Greek and Hebrew and in the Latin tongue.

There was, however, a scarcity of preachers and ministers in Elizabeth's time, and their character was not generally high. What could be expected when covetous patrons canceled their debts to their servants by bestowing advowsons of benefices upon their bakers, butlers, cooks, grooms, pages, and lackeys—when even in the universities there was cheating at elections for scholarships and fellowships, and gifts were for sale! The morals of the clergy were, however, improved by frequent conferences, at which the good were praised and the bad reproved; and these conferences were “a notable spur unto all the ministers, whereby to apply their books, which otherwise (as in times past) would give themselves to hawking, hunting, tables, cards, dice, tipling at the ale house, shooting, and other like vanities.” The clergy held a social rank with tradespeople; their sons learned trades, and their daughters might go out to service. Jewell says many of them were the “basest sort of people” unlearned, fiddlers, pipers, and what not. “Not a few,” says Harrison, “find fault with our threadbare gowns, as if not our patrons but our wives were the causes of our woe.” He thinks the ministers will be better when the patrons are better, and he defends the right of the clergy to marry and to leave their goods, if they have any, to their widows and children instead of to the church, or to some school or almshouse. What if their wives are fond, after the decease of their husbands, to bestow themselves not so advisedly as their calling requireth; do not duchesses, countesses, and knights' wives offend in the like fully so often as they? And Eve, remarks the old philosopher of Radwinter—“Eve will be Eve, though Adam would say nay.”

The apparel of the clergy, at any rate, was more comely and decent than it ever was in the popish church, when the priests “went either in divers colors like players, or in garments of light hue, as yellow, red, green, etc.; with their shoes piked, their hair crisped, their girdles armed with silver; their shoes, spurs, bridles, etc., buckled with like metal; their apparel (for the most part) of silk, and richly furred; their caps laced and buttoned with gold; so that to meet a priest, in those days, was to behold a peacock that spreadeth his tail when he danceth before the hen.”

Hospitality among the clergy was never better used, and it was increased by their marriage; for the meat and drink were prepared more orderly and frugally, the household was better looked to, and the poor oftener fed. There was perhaps less feasting of the rich in bishops' houses, and “it is thought much peradventure, that some bishops in our time do come short of the ancient gluttony and prodigality of their predecessors;” but this is owing to the curtailing of their livings, and the excessive prices whereunto things are grown.

Harrison spoke his mind about dignitaries. He makes a passing reference to Thomas a Becket as “the old Cocke of Canturburie,” who did crow in behalf of the see of Rome, and the “young cockerels of other sees did imitate his demeanour.” He is glad that images, shrines, and tabernacles are removed out of churches. The stories in glass windows remain only because of the cost of replacing them with white panes. He would like to stop the wakes, guilds, paternities, church-ales, and brides-ales, with all their rioting, and he thinks they could get on very well without the feasts of apostles, evangelists, martyrs, the holy-days after Christmas, Easter, and Whitsuntide, and those of the Virgin Mary, with the rest. “It is a world to see,” he wrote of 1552, “how ready the Catholicks are to cast the communion tables out of their churches, which in derision they call Oysterboards, and to set up altars whereon to say mass.” And he tells with sinful gravity this tale of a sacrilegious sow: “Upon the 23rd of August, the high altar of Christ Church in Oxford was trimly decked up after the popish manner and about the middest of evensong, a sow cometh into the quire, and pulled all to the ground; for which heinous fact, it is said she was afterwards beheaded; but to that I am not privy.” Think of the condition of Oxford when pigs went to mass! Four years after this there was a sickness in England, of which a third part of the people did taste, and many clergymen, who had prayed not to live after the death of Queen Mary, had their desire, the Lord hearing their prayer, says Harrison, “and intending thereby to give his church a breathing time.”

There were four classes in England—gentlemen, citizens, yeomen, and artificers or laborers. Besides the nobles, any one can call himself a gentleman who can live without work and buy a coat of arms—though some of them “bear a bigger sail than his boat is able to sustain.” The complaint of sending abroad youth to be educated is an old one; Harrison says the sons of gentlemen went into Italy, and brought nothing home but mere atheism, infidelity, vicious conversation, and ambitious, proud behavior, and retained neither religion nor patriotism. Among citizens were the merchants, of whom Harrison thought there were too many; for, like the lawyers, they were no furtherance to the commonwealth, but raised the price of all commodities. In former, free-trade times, sugar was sixpence a pound, now it is two shillings sixpence; raisins were one penny, and now sixpence. Not content with the old European trade, they have sought out the East and West Indies, and likewise Cathay and Tartary, whence they pretend, from their now and then suspicious voyages, they bring home great commodities. But Harrison cannot see that prices are one whit abated by this enormity, and certainly they carry out of England the best of its wares.

The yeomen are the stable, free men, who for the most part stay in one place, working the farms of gentlemen, are diligent, sometimes buy the land of unthrifty gentlemen, educate their sons to the schools and the law courts, and leave them money to live without labor. These are the men that made France afraid. Below these are the laborers and men who work at trades, who have no voice in the commonwealth, and crowds of young serving-men who become old beggars, highway-robbers, idle fellows, and spreaders of all vices. There was a complaint then, as now, that in many trades men scamped their work, but, on the whole, husbandmen and artificers had never been so good; only there were too many of them, too many handicrafts of which the country had no need. It appears to be a fault all along in history that there are too many of almost every sort of people.

In Harrison's time the greater part of the building in cities and towns was of timber, only a few of the houses of the commonalty being of stone. In an old plate giving a view of the north side of Cheapside, London, in 1638, we see little but quaint gable ends and rows of small windows set close together. The houses are of wood and plaster, each story overhanging the other, terminating in sharp pediments; the roofs projecting on cantilevers, and the windows occupying the whole front of each of the lower stories. They presented a lively and gay appearance on holidays, when the pentices of the shop fronts were hung with colored draperies, and the balconies were crowded with spectators, and every pane of glass showed a face. In the open country, where timber was scarce, the houses were, between studs, impaneled with clay-red, white, or blue. One of the Spaniards who came over in the suite of Philip remarked the large diet in these homely cottages: “These English,” quoth he, “have their houses made of sticks and dirt, but they fare commonly so well as the king.” “Whereby it appeareth,” comments Harrison, “that he liked better of our good fare in such coarse cabins, than of their own thin diet in their prince-like habitations and palaces.” The timber houses were covered with tiles; the other sort with straw or reeds. The fairest houses were ceiled within with mortar and covered with plaster, the whiteness and evenness of which excited Harrison's admiration. The walls were hung with tapestry, arras-work, or painted cloth, whereon were divers histories, or herbs, or birds, or else ceiled with oak. Stoves had just begun to be used, and only in some houses of the gentry, “who build them not to work and feed in, as in Germany and elsewhere, but now and then to sweat in, as occasion and need shall require.” Glass in windows, which was then good and cheap, and made even in England, had generally taken the place of the lattices and of the horn, and of the beryl which noblemen formerly used in windows. Gentlemen were beginning to build their houses of brick and stone, in stately and magnificent fashion. The furniture of the houses had also grown in a manner “passing delicacy,” and not of the nobility and gentry only, but of the lowest sort. In noblemen's houses there was abundance of arras, rich hangings of tapestry, and silver vessels, plate often to the value of one thousand and two thousand pounds. The knights, gentlemen, and merchants had great provision of tapestry, Turkie work, pewter, brass, fine linen, and cupboards of plate worth perhaps a thousand pounds. Even the inferior artificers and many farmers had learned also to garnish their cupboards with plate, their joined beds with silk hangings, and their tables with fine linen—evidences of wealth for which Harrison thanks God and reproaches no man, though he cannot see how it is brought about, when all things are grown to such excessive prices.

Old men of Radwinter noted three things marvelously altered in England within their remembrance. The first was the multitude of chimneys lately erected; whereas in their young days there were not, always except those in the religious and manor houses, above two or three chimneys in most upland towns of the realm; each one made his fire against a reredos in the hall, where he dined and dressed his meat. The second was the amendment in lodging. In their youth they lay upon hard straw pallets covered only with a sheet, and mayhap a dogswain coverlet over them, and a good round log for pillow. If in seven years after marriage a man could buy a mattress and a sack of chaff to rest his head on, he thought himself as well lodged as a lord. Pillows were thought meet only for sick women. As for servants, they were lucky if they had a sheet over them, for there was nothing under them to keep the straw from pricking their hardened hides. The third notable thing was the exchange of treene (wooden) platters into pewter, and wooden spoons into silver or tin. Wooden stuff was plenty, but a good farmer would not have above four pieces of pewter in his house; with all his frugality, he was unable to pay his rent of four pounds without selling a cow or horse. It was a time of idleness, and if a farmer at an alehouse, in a bravery to show what he had, slapped down his purse with six shillings in it, all the rest together could not match it. But now, says Harrison, though the rent of four pounds has improved to forty, the farmer has six or seven years' rent, lying by him, to purchase a new term, garnish his cupboard with pewter, buy three or four feather-beds, coverlets, carpets of tapestry, a silver salt, a nest of bowls for wine, and a dozen spoons. All these things speak of the growing wealth and luxury of the age. Only a little before this date, in 1568, Lord Buckhurst, who had been ordered to entertain the Cardinal de Chatillon in Queen Elizabeth's palace at Sheen, complains of the meanness of the furniture of his rooms. He showed the officers who preceded the cardinal such furniture and stuff as he had, but it did not please them. They wanted plate, he had none; such glass vessels as he had they thought too base. They wanted damask for long tables, and he had only linen for a square table, and they refused his square table. He gave the cardinal his only unoccupied tester and bedstead, and assigned to the bishop the bedstead upon which his wife's waiting-women did lie, and laid them on the ground. He lent the cardinal his own basin and ewer, candlesticks from his own table, drinking-glasses, small cushions, and pots for the kitchen. My Lord of Leicester sent down two pair of fine sheets for the cardinal and one pair for the bishop.