A CITY OF COLOR
After a slow ride, of nearly eight hours, in what, in Germany, is called an express train, through a rain and clouds that hid from our view the Tyrol and the Swabian mountains, over a rolling, pleasant country, past pretty little railway station-houses, covered with vines, gay with flowers in the windows, and surrounded with beds of flowers, past switchmen in flaming scarlet jackets, who stand at the switches and raise the hand to the temple, and keep it there, in a military salute, as we go by, we come into old Augsburg, whose Confession is not so fresh in our minds as it ought to be. Portions of the ancient wall remain, and many of the towers; and there are archways, picturesquely opening from street to street, under several of which we drive on our way to the Three Moors, a stately hostelry and one of the oldest in Germany.
It stood here in the year 1500; and the room is still shown, unchanged since then, in which the rich Count Fugger entertained Charles V. The chambers are nearly all immense. That in which we are lodged is large enough for Queen Victoria; indeed, I am glad to say that her sleeping-room at St. Cloud was not half so spacious. One feels either like a count, or very lonesome, to sit down in a lofty chamber, say thirty-five feet square, with little furniture, and historical and tragical life-size figures staring at one from the wall-paper. One fears that they may come down in the deep night, and stand at the bedside,—those narrow, canopied beds there in the distance, like the marble couches in the cathedral. It must be a fearful thing to be a royal person, and dwell in a palace, with resounding rooms and naked, waxed, inlaid floors. At the Three Moors one sees a visitors' book, begun in 18oo, which contains the names of many noble and great people, as well as poets and doctors and titled ladies, and much sentimental writing in French. It is my impression, from an inspection of the book, that we are the first untitled visitors.
The traveler cannot but like Augsburg at once, for its quaint houses, colored so diversely and yet harmoniously. Remains of its former brilliancy yet exist in the frescoes on the outside of the buildings, some of which are still bright in color, though partially defaced. Those on the House of Fugger have been restored, and are very brave pictures. These frescoes give great animation and life to the appearance of a street, and I am glad to see a taste for them reviving. Augsburg must have been very gay with them two and three hundred years ago, when, also, it was the home of beautiful women of the middle class, who married princes. We went to see the house in which lived the beautiful Agnes Bernauer, daughter of a barber, who married Duke Albert III. of Bavaria. The house was nought, as old Samuel Pepys would say, only a high stone building, in a block of such; but it is enough to make a house attractive for centuries if a pretty woman once looks out of its latticed windows, as I have no doubt Agnes often did when the duke and his retinue rode by in clanking armor.
But there is no lack of reminders of old times. The cathedral, which was begun before the Christian era could express its age with four figures, has two fine portals, with quaint carving, and bronze doors of very old work, whereon the story of Eve and the serpent is literally given,—a representation of great theological, if of small artistic value. And there is the old clock and watch tower, which for eight hundred years has enabled the Augsburgers to keep the time of day and to look out over the plain for the approach of an enemy. The city is full of fine bronze fountains some of them of very elaborate design, and adding a convenience and a beauty to the town which American cities wholly want. In one quarter of the town is the Fuggerei, a little city by itself, surrounded by its own wall, the gates of which are shut at night, with narrow streets and neat little houses. It was built by Hans Jacob Fugger the Rich, as long ago as 1519, and is still inhabited by indigent Roman-Catholic families, according to the intention of its founder. In the windows were lovely flowers. I saw in the street several of those mysterious, short, old women,—so old and yet so little, all body and hardly any legs, who appear to have grown down into the ground with advancing years.
It happened to be a rainy day, and cold, on the 30th of July, when we left Augsburg; and the flat fields through which we passed were uninviting under the gray light. Large flocks of geese were feeding on the windy plains, tended by boys and women, who are the living fences of this country. I no longer wonder at the number of feather-beds at the inns, under which we are apparently expected to sleep even in the warmest nights. Shepherds with the regulation crooks also were watching herds of sheep. Here and there a cluster of red-roofed houses were huddled together into a village, and in all directions rose tapering spires. Especially we marked the steeple of Blenheim, where Jack Churchill won the name for his magnificent country-seat, early in the eighteenth century. All this plain where the silly geese feed has been marched over and fought over by armies time and again. We effect the passage of, the Danube without difficulty, and on to Harburg, a little town of little red houses, inhabited principally by Jews, huddled under a rocky ridge, upon the summit of which is a picturesque medieval castle, with many towers and turrets, in as perfect preservation as when feudal flags floated over it. And so on, slowly, with long stops at many stations, to give opportunity, I suppose, for the honest passengers to take in supplies of beer and sausages, to Nuremberg.
A CITY LIVING ON THE PAST
Nuremberg, or Nurnberg, was built, I believe, about the beginning of time. At least, in an old black-letter history of the city which I have seen, illustrated with powerful wood-cuts, the first representation is that of the creation of the world, which is immediately followed by another of Nuremberg. No one who visits it is likely to dispute its antiquity. " Nobody ever goes to Nuremberg but Americans," said a cynical British officer at Chamouny; "but they always go there. I never saw an American who had n't been or was not going to Nuremberg." Well, I suppose they wish to see the oldest-looking, and, next to a true Briton on his travels, the oddest thing on the Continent. The city lives in the past still, and on its memories, keeping its old walls and moat entire, and nearly fourscore wall-towers, in stern array. But grass grows in the moat, fruit trees thrive there, and vines clamber on the walls. One wanders about in the queer streets with the feeling of being transported back to the Middle Ages; but it is difficult to reproduce the impression on paper. Who can describe the narrow and intricate ways; the odd houses with many little gables; great roofs breaking out from eaves to ridgepole, with dozens of dormer-windows; hanging balconies of stone, carved and figure-beset, ornamented and frescoed fronts; the archways, leading into queer courts and alleys, and out again into broad streets; the towers and fantastic steeples; and the many old bridges, with obelisks and memorials of triumphal entries of conquerors and princes?
The city, as I said, lives upon the memory of what it has been, and trades upon relics of its former fame. What it would have been without Albrecht Durer, and Adam Kraft the stone-mason, and Peter Vischer the bronze-worker, and Viet Stoss who carved in wood, and Hans Sachs the shoemaker and poet-minstrel, it is difficult to say. Their statues are set up in the streets; their works still live in the churches and city buildings,—pictures, and groups in stone and wood; and their statues, in all sorts of carving, are reproduced, big and little, in all the shop-windows, for sale. So, literally, the city is full of the memory of them; and the business of the city, aside from its manufactory of endless, curious toys, seems to consist in reproducing them and their immortal works to sell to strangers.
Other cities project new things, and grow with a modern impetus: Nuremberg lives in the past, and traffics on its ancient reputation. Of course, we went to see the houses where these old worthies lived, and the works of art they have left behind them,—things seen and described by everybody. The stone carving about the church portals and on side buttresses is inexpressibly quaint and naive. The subjects are sacred; and with the sacred is mingled the comic, here as at Augsburg, where over one portal of the cathedral, with saints and angels, monkeys climb and gibber. A favorite subject is that of our Lord praying in the Garden, while the apostles, who could not watch one hour, are sleeping in various attitudes of stony comicality. All the stone-cutters seem to have tried their chisels on this group, and there are dozens of them. The wise and foolish virgins also stand at the church doors in time-stained stone,—the one with a perked-up air of conscious virtue, and the other with a penitent dejection that seems to merit better treatment. Over the great portal of St. Lawrence—a magnificent structure, with lofty twin spires and glorious rosewindow is carved "The Last Judgment." Underneath, the dead are climbing out of their stone coffins; above sits the Judge, with the attending angels. On the right hand go away the stiff, prim saints, in flowing robes, and with palms and harps, up steps into heaven, through a narrow door which St. Peter opens for them; while on the left depart the wicked, with wry faces and distorted forms, down into the stone flames, towards which the Devil is dragging them by their stony hair.