A History of Spain / founded on the Historia de España y de la civilización española of Rafael Altamira

by Charles E. Chapman; Rafael Altamira

Division of the conquered lands.

Religious effects of the conquest.

The lands of the Visigothic state, the Christian church, emigrating nobles, and those who resisted were confiscated, but individuals who submitted, even nobles (and in some cases monasteries), had their estates restored to them in whole or in part, subject to the usual taxation. A fifth of the confiscated lands were taken by the state, and the rest were distributed among the soldiers and the chiefs of the Moslem armies. The state holdings were re-allotted to Spanish serfs, who were required to pay a third of the produce to the government, being allowed to keep the rest for themselves. The Berbers were given lands in the north, while the Arabs took the more fertile south. These lands, too, were given over to serfs on much the same terms as those granted by the state. The mass of the people were not greatly disturbed. Indeed, the agricultural laborer advanced economically, because requirements were lighter than formerly, and, also, since the lands were divided among a great many proprietors, the evil of the vast estates which had existed formerly was for the time being corrected. Slaves profited by the conquest, in part because they were better treated, but also in that they might become free by the mere act of conversion to Mohammedanism if they were slaves of Christians or Jews. A great many Christians became Mohammedans, some of them to escape slavery, others to avoid the poll tax, and still others from sincere belief, and they came to form an important class of the Moslem world, called “Renegados,” or renegades, by the Christians, and “Muladíes” by themselves. The conquest weighed more heavily on the Christian church, although, indeed, it was allowed to remain in existence. The church had to experience the curious practice of having its bishops named or deposed and its councils called by the Moslem caliph or his representative. The Jews gained more than any other element. The harsh Visigothic laws were repealed and Jews were employed in government and administration as allies of the conquerors.

Civil wars.

The Moslem invasion of France was carried on with varying success for several years. In 732 occurred the so-called battle of Tours, in fact fought near Poitiers, when Charles Martel and a Frankish army defeated the Moslems. It was not this battle which caused the retreat of the invaders from France, but rather a civil war in Spain eight years later, necessitating a return to the peninsula. The Berbers of Africa had risen in revolt against their Arabic rulers, and had defeated both them and a Syrian force sent to the latter’s assistance. Thereupon the Spanish Berbers rose as well. For a time they were successful, but the emir was able finally to subdue them, being aided by the Syrian army in Africa, which he had induced to come to Spain. Then followed a terrible war between the Syrians and the emir, because the promises to the former had not been fulfilled. The struggle ended with a grant of some of the state lands in southern Spain to the Syrians, who were to receive the government’s third of the produce, but not the title to the lands. Shortly afterward there was another civil war, this time between the Shiite and Sunnite Arabs, caused by the harsh treatment of the former by a Sunnite governor. The war lasted eleven years, being then given a new turn by the intervention of a man who was to play an important part in the history of the period.

Coming of Abd-er-Rahman to Spain.

Other parts of the Moslem world had been afflicted by the same sort of internal strife as that which was occurring in Spain. In particular there was a dynastic struggle, which resulted in the dethronement of the caliphs of the Ommayad family and in the rise to power of the Abbasside caliphs. The Ommayads were ordered to be put to death, but one of them, a youth named Abd-er-Rahman, contrived to escape. He took refuge successively in Egypt and northwestern Africa, and in 755 came to Spain with the object of establishing himself there. This he was able to do, though not without a struggle, setting himself up as emir with his capital in Cordova, and proclaiming his independence of the caliph.

Abd-er-Rahman I.

The entire reign of Abd-er-Rahman I (755-788) was one of war. He had to fight the Yemenite (Sunnite) Arabs, the Berbers, and many chiefs of various tribes, as well as the governors sent out by the Abbassides, before his authority was recognized. His ideal was that of an absolute monarchy which should bring to an end the aristocratic independence and anarchy in Spain, but in order to accomplish this he had to combat Arabic tradition and pride, Berber democracy, and inter-tribal hatred. Abd-er-Rahman was at least able to subject his opponents if not to change them. It was during his reign that the Frankish king Charlemagne invaded Spain and got as far as Saragossa. Obliged by events in France to recross the Pyrenees he was attacked by the Basques in the pass of Roncesvalles, and his rear-guard was completely destroyed. It was this event which gave rise to the celebrated French epic poem, the Chanson de Roland (Song of Roland), in which the Frankish hero Roland is supposed to combat the forces of Islam. No Mohammedan forces in fact engaged in the battle, for the Basques were Christians; they were then, as later, opposed to any foreign army which should invade their lands.

Internal strife.