General social customs.
Dress.
In immorality and luxury the reign of the Catholic Kings differed little from the preceding era; abundant evidence thereof appears in the literary works of this period and the opening years of the next. The most extravagant taste was exhibited both by men and women in matters of dress. Clothing was made up of ruffs and puffs, ribbons and rings, many-materialed and many-colored component parts, clothes which dragged behind and clothes which were immodestly short, open-work waists and cloaks which were not infrequently used to cover adventures, fancy laces, daggers, purses, pouches, and a host of other accessories which must have been considered ornamental, since they were only slightly useful. Isabella herself, serious-minded and religious though she was, liked to appear in public richly gowned and bejewelled. This lavish magnificence seems only to have been on display for gala occasions; at other times Spaniards lived and dressed soberly and modestly. As an Italian traveller expressed it, the Spaniard was prodigal on holidays, and lived sadly the rest of the year, for his occasional extravagances demanded more protracted economies. This was true, even in the palace, for, numerous as were the employes there, the annual expenditure was the equivalent of only about $100,000. Other social customs, such as sports, including bull-fighting, did not undergo any changes sufficient to require comment.
CHAPTER XX
POLITICAL REFORMS, 1479-1517
Tendency toward Spanish unity under Castile.
IT has already been pointed out that the union of Castile and Aragon under the Catholic Kings lacked a real political or institutional basis. Both monarchs signed papers applicable to the two kingdoms and exercised personal influence, each with the other, but although Ferdinand assisted his consort in Castilian affairs, Isabella was clearly regarded as ruler in Castile, as Ferdinand was in Aragon. The latter’s will advised Charles I to maintain the separation of the kingdoms and to conduct their affairs through native officials. Nevertheless, the long continuance of the same royal family at the head of both was bound to produce a greater unity eventually. Castile was drawn into European politics through the medium of the Aragonese wars in Italy. On the other hand, she tended to become the centre of authority and influence on account of the greater extent of her territory (especially with the addition of Granada, Navarre, and the Americas), her greater wealth, the royal practice of residing in Castile, and the more advanced social and political condition of Castile as the result of Isabella’s reforms.
Masterships of the military orders incorporated into the crown.
Both sovereigns followed the policy of centralization in their respective kingdoms. In Castile the major problem was the reduction of the oligarchical nobility, for the middle classes had already been won over in great part when Isabella ascended the throne. Her success in reducing the lawless nobles has already been discussed; it only remains to point out the significance of the act by which she completed this task,—her incorporation of the masterships of the military orders into the crown. The principal element in the three great orders of Santiago, Calatrava, and Alcántara were the segundones of great noble families and members of the lesser nobility. Not only by their military power but also by their numbers and wealth these orders constituted a potential danger to the crown unless their action could be controlled. An estimate of the year 1493 showed that there were 700,000 members and vassals in the order of Santiago, and 200,000 and 100,000 respectively in those of Calatrava and Alcántara. The first-named had annual revenues of some 60,000 ducats ($900,000), and the two last combined, some 95,000 ($1,425,000). With the masterships in royal hands the probability of civil strife was greatly lessened.
Increase of the royal authority and tendency toward unity in municipal life.
Decline of the Castilian Cortes.