These Flint men were succeeded by other races of New Stone men who found that they could manufacture their necessary tools out of the boulders embedded in the drift and boulder-clay. The men who dug up the knives and scrapers of Alderley found near Mottram Common a heap of small boulders carefully placed in a pit dug in the ground and clearly selected for some useful purpose. For out of these stones were to be cut and shaped stone hammer-heads with which they learned to crush copper ore and axe-heads to cut down trees. Some of the hammer-heads themselves have been found in this locality, and they are made of a stone similar to that of the unbroken boulders. The stone 'celt' or axe-head in Vernon Park Museum shows that they were improving in their skill and workmanship, for their tools were no longer chipped into their required shape but ground with hard mill-stones and afterwards smoothed and polished. Afterwards, as you may see from the specimen in the Grosvenor Museum, which has a hole cut through it, the New Stone men learned how to fit handles to their axe-heads.
In the course of time these primitive dwellers learned to tame and train animals for their service and use. They were protected from attack by wild beasts by circles of piled stones or raised earth covered with turf. Traces of these circles have in recent years been found at Alderley Edge, but they have been mostly levelled for agricultural purposes.
They also taught themselves the art of pottery, making rough jars and urns of sun-dried clay and sand, jars wherein to store their water, and urns in which to place the remains of their dead. One of these urns, dug up at Stretton, may be seen in the Warrington Museum.
The Stone men were succeeded by tribes of an entirely different race called Celts. The Celts drove out the earlier inhabitants from their Cheshire homes, compelling them to seek refuge in Wales and Ireland. They came not all at once but in successive waves, the earliest arrivals being the Goidelic or Gaelic Celts, who in their turn were ousted by the Brythonic Celts, from whom the name of Briton is derived. These are the ancestors of the Welsh nation.
The Brythons, or Britons as we may now call them, were a more intelligent and civilized race than any that had hitherto dwelt in the land. They were a pastoral people, and brought with them great herds of cattle, as well as horses and dogs. They could spin and sew, making their spindles and needles of bone or horn, and grew corn, which they ground with hand-mills.
But the Britons must have been continually fighting against fresh incoming tribes, for on some of the hill-tops of Cheshire you may see the camps and earthworks which they made for their defence and refuge in time of war. Suitable positions were chosen, with one side guarded by precipitous cliffs if possible, the whole being enclosed except on the steep side by a raised rampart of earth and a ditch. These earthworks are circular or oval with gaps on either side for entrances. At Bucton Castle, high above Mossley and the Tame Valley, at Kelsborrow Castle in Delamere Forest, and Maiden Castle in the Broxton Hills, British encampments may still be seen.
The Britons were very particular about the burial of their dead. Over the graves of their chiefs they erected great round 'barrows'. Many of these barrows, or, to give them their Latin name, 'tumuli,' may be seen to-day, and several of them have been opened and examined. In a field near Oakmere, not far from the high-road that passes through Delamere Forest, is a cluster of barrows called the 'Seven Lows' which clearly mark an early settlement of considerable importance. They vary in size from fifteen to thirty yards in diameter. One of them, when opened, was found to contain an urn with charred human remains within it. The urn was inverted, the better to support the weight of soil above it, and was set in the middle of a floored space over which was a thin layer of charcoal. This seems to show that a funeral pyre was erected on which the body was first burnt, the remains being then gathered and placed in the urn. The barrow was erected over the urn by piling stones and covering them with soil and turf. Burial urns have been found at Castle Hill Cob and Glead Hill Cob in Delamere Forest, and at Twemlow where there is a group of five tumuli.
In the hilly district of East Cheshire, where rocks are plentiful, the burial grounds were marked by circles of upright stones. There are some remains of such circles on the moorland near Clulow Cross. Among the burnt bones in a barrow at this spot were found a flint[1] knife and arrow-head, for it was believed that the dead man would require his tools and weapons after death just as in his lifetime. For the same reason often the wives and slaves of a chief were sacrificed or cremated at his death to serve and wait upon him in another world. The barrows were also used by the tribes as a place of assembly for their religious rites, when prayers and human victims were offered to their gods and to the spirits of their dead leaders, who, as they believed, would continue to watch over them and help them in battle.
The Brythonic Celts came to Britain between 1,000 B.C. and 500 B.C., and were acquainted with the use and manufacture of bronze implements. Hence the period during which they arrived and lived in Britain is called the Bronze Age. The bronze 'celt' in the Grosvenor Museum was found in the camp at Kelsborrow, and when the railway was cut at Wilmslow an urn containing bones and a bronze dagger was dug up. The urn and dagger are now in the museum at Peel Park, Salford.
The river valleys and the lowlands of Cheshire were in those days swampy and unhealthy, so the Britons lived as much as possible in the higher parts, which were also more suitable for agricultural pursuits. On the crests or slopes of hills were tracks or ridgeways for pack-horses, leading from one settlement to another. On Werneth Low, Eddisbury Hill, and Alderley Edge, these ancient ridgeways may still be traced. When men went down to the rivers to fish they carried on their backs light coracles of plaited reeds covered with skin, such as the fishermen still use on the Dee between Farndon and Bangor where the water is too rapid or shallow for boats.