Many a heart has been robbed of the love of God because it was not kept by diligence. Many a beloved saint can look back to a few years ago when his soul was more fully satisfied and his heart abounded more in the love of God, and all because diligence was not given to "keep the heart." In Josh. 22:5 the commandment is to take diligent heed to love God, to walk in his ways, to keep his commandments, to cleave unto him, and to serve him with all the heart and with all the soul. May the Lord help the reader to comprehend the strength of this commandment. O how precious! To take diligent heed to love God, implies a careful avoidance of everything that would have a tendency to suppress his love in our hearts and to eagerly seek all possible means of increasing that love. All company whose spirit and conversation have a tendency to destroy love is avoided as far as possible without violating the command, "Be courteous." Reading amusing stories; telling amusing, worldly incidents, the happenings of bygone days; fondness for the general news of the day; gossiping; admiration for the pomp and show of the world; careless, idle thoughts; fondness for society,—all serve to extinguish the love of God in our hearts. Talking with others about God and his works, reading his Word, meditating upon him, praying, attending meetings, doing good to all men, giving of our means to advance his cause,—all these increase the love in our hearts toward him. To be diligent, to serve the Lord with all the heart and with all the soul, is to be industrious in doing all we can for him; seeking opportunities of doing good, carefulness in obeying all his commands, testifying to the works of God, and showing forth his praises continually.
Your soul may long for a closer walk with God, and well that it does; but if you do not keep your heart with all diligence from the world, you will never enjoy the blessed experience. But by giving diligence you can have such a walk with God as to fully satisfy your soul.
LOWLINESS.
But few traits of Christian character are more lovely than lowliness. Humility, meekness, and lowliness are terms nearly synonymous, but not wholly so. It is somewhat difficult for the mind to grasp the shades of difference in their meaning. It appears, however, that lowliness is the deepest depth of humility and meekness. Meekness is the opposite of impatience, harshness, or irritability, and has for its fruit gentleness and kindness. Humility is the opposite of pride, and has for its fruits modesty, unforwardness, etc. Lowliness is simply the opposite of highness in self in any respect, and has for its fruits meekness and humility with their fruits.
To us this command is given: 'Walk worthy of your vocation with all lowliness.' If you have the experience of "all lowliness," you will go on in your vocation without discouragement and disappointment, though you are unnoticed and wholly ignored. And though God promotes others and honors them and they are loved and praised by men, you are glad for them and rejoice. If you have the experience of "all lowliness" in your soul, you will not have the least disposition to lift up self. All you do and say will be in godly sincerity. Now look closely.
If God heals some one through your prayers, be careful when you tell of the healing that it is to lift up the Lord only. If you have composed a song, and sing it to a company who do not know that it is your song, then you tell them the Lord gave you the song, what is your motive? Do you want them to know how good and great the Lord is, and nothing more? or do you want them to know that you are the author? I say, look closely into your motive. If, from the lowliness of your heart, you desire in all you do and say, only to exalt the Lord, it will be felt in the depth of your speech, and God will be honored; but if there is the least inclination or feeling to exalt self, it will be felt in the gracelessness of your speech, and God will be dishonored. Go humbly on in life attending to the work God has assigned to you, doing it well and in all lowliness of heart before him, and be content.