If the heart of God's saints were a deeper fountain of tears, more sick people would be healed in these days. Around are the sick and suffering, but alas, how few tears! When saints have so deepened into God, cultivated such a tenderness of heart, and become so deeply compassionate, that they will "water their couch with their tears all the night" at the sight of sick persons, they will get answers to their prayers. To such God will say, "Behold, I will heal him." If tears will not reach God, the case is hopeless. Esau sought for a place of repentance and sought it with tears, but could not find it. The mentioning of tears here implies that the addition of tears to earnest heart-seeking has influence with God. Jeremiah, in his lamentations for fallen Israel, said, "Oh, that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!" He knew that if anything would avail with God, it would be tears therefore he wished that his eyes were a fountain of tears, so that God might be moved to save Israel.
"They that sow in tears shall reap in joy." There can be no harvest from seed sown unless the seed is watered. As you go out to sow seed in the Master's field, water them with your tears if you would have a joyful harvest. May God save his people from unfeelingness of heart! A soul with no tears is a soul with no flowers. There is no verdure where there is no water. Those who are not deep enough in God to shed tears over a lost and ruined world are not deep enough to shed tears of joy over a soul's salvation. Out from the depth of his heart Jesus cried, "O Jerusalem, Jerusalem! how oft would I have gathered thee as a hen gathereth her brood under her wing, but ye would not." When did you shed tears over lost souls? Do you ever have a Gethsemane? Is your pillow ever dampened by tears shed for a doomed world? Do you ever go out beneath the starry sky and with outstretched arms cry in the severe pains of travail, "O lost souls, lost souls! how oft would I have gathered thee to Jesus, as a hen gathers her brood under her wing, but ye would not"? Only those who have deep travail of soul for the lost can fully rejoice when the lost are found.
One of the apostles said he served the "Lord with many tears." A heart from which flows no tears is not a heart that is wholly imbued by the Spirit of God. Tears of compassion for the suffering, tears of warning and entreaty for the lost, tears of joy for the saved, will flow through a perfectly holy heart as freely as water through a sieve. Sunlight perforates the block of ice from the center outward; so the love of God perforates the heart to its depths and lets the tears of affection, pity, and sympathy flow out.
Do not try to escape suffering. Do not shut your heart against sorrow. It is the bruised flower that gives out the sweetest scent. Open thy heart to God and let him bruise it, let sorrow flow in and break it, that sweetness may flow out. When the poet sang:
"I no trouble and no sorrow
See today, nor will I borrow
Gloomy visions for the morrow,"
he sang not of sorrow for souls lost in sin, nor of needful heaviness through manifold temptations, nor of sorrow awakened by the suffering of others, but of that sorrow which arises from the world through distrust and separation from God.
There is a sorrow which comes through Christ. It is as the refiner's fire, purifying the soul and binding it closer to God. Such sorrow detaches the heart from the world and from self, and hides it in God. It is impossible for the soul to approach any degree of nearness to Christ only through sorrow and suffering. In my own experience my heart once longed for deeper grace. My whole soul breathed out, "O Jesus! give me more meekness." For a few days a heavy cloud of sorrow lay upon me; when it had passed away, I had an answer to my prayer.
I would have you beware of that unfeeling state in which one has no sorrow, and mistakingly attributes its absence to grace. Grace helps us bear sorrow, but does not harden our hearts against it. Sorrow brings us to a throne of grace for grace and grace brings us joy, so that we have joy in sorrow. No other joy is so sweet as this. It is the real and true joy of Christ.
GENTLENESS.
Fruit-bearing trees are used in the Scriptures to represent the race of mankind. The Savior likens the wicked to "corrupt trees," which bear evil fruit and the righteous to "good trees" which bear good fruit (Matt. 7:15, 20). He also teaches very emphatically the impossibility of one's being a good tree and yet bearing evil fruit, or of being a corrupt tree and bearing good fruit. Since the nature of the fruit we bear determines what manner of tree we are, it is very advisable that we as professing Christians should frequently examine the fruit we are bearing. To be Christ's, or to be a Christian, we must have the Spirit of Christ; for the Scriptures say that "if any man have not the Spirit of Christ, he is none of his" (Rom. 8:9). As certainly as cause produces effect, those who have the Spirit of Christ bear the fruit of the Spirit. Not to bear the fruit of the Spirit is full proof that you have not the Spirit. Then a close examination of the fruit you are bearing will reveal to you whether or not you have the Spirit of Christ, whether or not you are his, whether or not you are a Christian. You can make a superficial examination, and allow yourself to be deceived. You can make excuses for yourself because of your weaknesses, and thus deceive yourself. But a close, thorough, profound examination will disclose to each one the manner of spirit he is of.