You will, I hope, pardon the writer if he repeats too much. Repetition is sometimes needed that a truth may be enforced. Sometimes line upon line is needful.
What, in its true sense, is a holy life? It is the life of Jesus. His whole manner of life was truly holy. His life is the ideal life. If we would live holy, we must live as he lived. The artist has his ideal before him, and with touches of the brush here and there upon his canvas he forms an exact image of the ideal. The life of Jesus is what we are to imitate. He sets the example of holy living and calls us to the same holy life. "As he which hath called you is holy, so be ye holy in all manner of conversation." I Pet. 1:15. This text has a better rendering in the Revised Version: "Like as he which called you is holy, be ye yourselves also holy in all manner of living." As Christians we are God's offspring, and as such are like him.
Holiness in the life of Jesus is found not only in the great miracles that he performed, but also in the lesser happenings of his life. The restoring of life to the dead is no more beautifully holy than the laying of his hands upon the heads of children and blessing them. His memorable Sermon on the Mount no more portrays the loveliness of his character than does his conversation with the woman by the wayside well. It is the little things in every-day life, if attended to and kept in the meekness and the solemnity of the Spirit of Christ, that make life truly beautiful and holy. It is not the eloquent sermon that makes a life so sublime, but it is the tender smile, the kind word, the gentle look, given to all; it is the patient manner in which all the little trying and provoking things of life are met. You may preach or write ever so forcibly and eloquently, and bring out the sublime truths of the Bible in great beauty; but if in the privacy of your own home there are little frettings, a little peevishness, a little crossness, a little levity, a little selfishness, a little distrust, your life is not as truly holy as it should be.
If you desire God's holy image to be stamped upon your soul, your countenance, and your life, you must carefully avoid the little sprigs of lightness, the little bits of sloth and indolence, touches of forwardness, rudeness, selfishness, etc. Pure words belong to a holy life. You should use the very choicest words, language that is free from vulgarity, slang, and the spirit of the world. Untidiness, uncleanness, carelessness, and shabbiness are not at all beautiful ornaments in a holy life. But quietness, modesty, and reticence are gems that sparkle in a holy life like diamonds set in a band of gold. Give attention to your words, your thoughts, your tone of voice, your feelings; to little acts of benevolence, the practise of self-denial, of promptness, of method and order. These are auxilaries of holy living. Are there not many little things in your home life that you can improve upon? Seek God for help and be truly holy.
LUKEWARMNESS.
A lukewarm life is a displeasure to God; he would have us to be fervent in spirit. God is pleased with us when we are lively stones, but not when we are formal and lukewarm. A lukewarm state is a dangerous state. One very dangerous thing about it is that usually when a person is lukewarm he is unaware that he is lukewarm. If a man is sick and does not know that he is sick, he is in great danger of his life, because he is not at all likely to take the proper care of himself. So the man who is cold and formal but thinks he is spiritual and full of love is not at all likely to do anything for the improvement of his spiritual condition. He is very much like the Irishman's turtle. I hesitate to relate anything so amusing, but it so well illustrates the state of the lukewarm professor that I think I am justifiable.
Some Irishmen had caught a large turtle and cut off his head. Then they waited for him to die, but the turtle scrambled about for some hours. Desiring an explanation of such a phenomenon, they accosted an Irishman who was passing by. After watching the turtle for a moment, he remarked, "He is dead, but he doesn't know it." This is the condition of the lukewarm professors. They are spiritually dead, but are not aware of it. The professors of Christianity at Laodicea were lukewarm, but they thought themselves rich and increased with goods and in need of nothing.
Diseases of the human body are attended with certain feelings and symptoms by which the physician can tell the nature of the affection in a particular case. The diseases of the human soul are also attended with certain symptoms by which the nature of the malady in a given case may be known. I will now tell you of a few of the symptoms of lukewarmness, so you may know whether such is your state.
First. A kind of doubtful or uncertain feeling as to whether you are right with God, together with an unwillingness to examine yourself closely for fear you are wanting. Being filled with the Spirit gives us fulness of assurance.
Second. If when you testify to being saved, sanctified, and ready for the coming of Jesus, your heart fails to say amen and you wish down in your soul you had a little better assurance that what your lips say were true, you are not as spiritual as you should be. When we are filled with the Spirit, our souls are assured and satisfied.