Before concluding this chapter I will call your attention to one way of becoming more devotional—being active in service. Desire must be gratified, or it will die. Likewise, motive must find expression in action, or it will die. You have a desire for prayer; then grant that desire by actually praying, or you will lose the desire. An appetite once lost is difficult to regain. You may have in your soul a pure motive; then carry it into action. Do something for God, and you will become more devotional to God. Not that devotion comes by works, to begin with, any more than grace; but we do become more devotional by doing, just as we grow stronger physically by exercise. Follow out every inclination to do good as far as you can, and you will become more devotional to your God.
God loves to have you devoted to him, and he longs to have you more devoted. It is astonishing, nevertheless God has intense desire to be prayed to and great love for communion with our hearts. He says, "My son, give me thine heart." What does he want with man's heart? He wants to put his love in it, so he can be loved by it and hold communion with it. "The prayer of the upright is his delight." Oh, that there are so few hearts that love God! Jesus wept over Jerusalem because they would not come to him. But why does he so intensely yearn for the prayers and devotions of our hearts? Because it is another young life struggling to conform to the image in which it was created. It is another soul which has been won for God and in which he has his throne.
O God! take our hearts and compress within them that pure love from thy own heart that will cause us to pray, "O God! enlarge our hearts." God would even pain our hearts with the fulness of his love until we find no ease except in expansion.
THE GOLDEN RULE OF LIFE.
"And as ye would that men should do to you, do ye also to them like wise." Luke 6:31. This is a good rule for every-day living. It is known throughout the Christian world as "The Golden Rule." It has great depths. It contains more no doubt than any of us comprehend. But let us study it for a moment. We might divide it into two rules: First, Do good to all; second, Do harm to none. We would that all men should do us good, and we would that none should do us harm. But if we would see the greater depths of this rule, we must look beyond the physical man. To do good to all and harm to none in a bodily or physical sense is indeed good, but to do good to all and harm to none in a moral sense is much better. We should do all we can to help others in a moral sense. Is not this what we would have all men do to us? We should do harm to none in a moral sense, because we would have none do us harm. This necessitates living a very holy life.
There are two ways in which we may do good to men morally: first, by strengthening the good that is in them; second, by suppressing and helping them to overcome any evil or fault that may be in them. Likewise, there are two ways in which we may do harm to men morally: first, by strengthening and encouraging the evil and fault that may be in them; second, by suppressing and destroying the good that may be in them.
We are all creatures of influence. We are being influenced, and we are having an influence. There never was a human life but that had some influence over some other human life. We influence more by example than by words. If we say one thing and act another, we shall find our actions speaking more loudly than our words. If we love God with all our hearts, that love will influence another to love him. Never was love lost. The love you have, O child of God, will find its way into some other life sometime, somewhere. The more of God's love is beaming out of our heart and life, the greater will be our influence upon others. Then may we love him with all the heart. We should be filled with the Spirit. If we are spiritual, we cause those we converse with to desire to be more spiritual. We should be full of faith that our strong faith may help others to have more faith. We should like for others to be such an example to us; and as we would that men should do to us, let us do to them.
It is a very great source of regret, indeed, to be so destitute of love, faith, and spirituality that we discourage and dampen the ardor of those into whose presence we may be for a time. Be your very best for God every day of your life and wield a holy influence over the hearts of men. The very greatest benefit we can be to man and the highest homage we can pay to God is to be filled with all the fulness of God.
TIMELINESS IN DOING GOOD.
To spend well this one brief life of ours, we must be active in doing good. This we have already learned. But not only should we be active in doing good, but we should do the good act when the act will be most helpful. Do the good deed when the good deed needs to be done. The kind word may be worth much and be greatly helpful to the fainting soul today, but may be too late tomorrow. "As we have therefore opportunity, let us do good unto all men." Will you stop a moment and think over these words? Let no opportunity of doing good go by you unimproved. To neglect the present opportunity of doing good and then never be able to do it is a sad thing.