CHAPTER IV

VOICES OF PROPHECY

What life meant for average millions in the Philippines, under what chill shadows of the jail and visions of the firing-squad they must draw breath, how shifty and blackguard was the Government imposed upon them, we may glimpse from what happened as soon as Rizal’s absence was discovered. Civil Guards and official eavesdroppers were busy at Calamba; all members of the family were dogged, watched, waylaid, and cross-questioned as if suspected of murder. They must do more than lie to protect themselves. Paciano, the brother, who had been a confidant in this desperate plot to take ship and go, was reduced to a kind of play-acting, running about Rizal’s lodging and inquiring frantically for his lost brother as if he conjectured suicide, assassination, or kidnapping. All the Government seems to have been thrown into chill alarm by the fact that one college student, not yet of age, had left Manila without its permission. If there has been upon this earth a tyranny that existed without the finger of fear upon it history, surely, has no mention of it, and in the case of the Spanish tyranny in the Philippines the vague and kindergarten terrors that assailed it had long been notorious. To be afraid of a solitary student whose most dangerous manifestation had been a taste [[79]]for radical poetry may seem fantastical to steadier pulses but was real enough to the anxious souls that then steered Spain’s sovereignty through unquiet waters. In due time the fact could no longer be concealed; gone he had indeed and in very truth—gone, quite gone. Then, in characteristic fashion, the Government proceeded to revenge itself upon the fugitive’s relatives. It was again a case of a second cousin where the offender or his brother was not available. In vengeance the taste of the Government was never overnice. To make somebody suffer was its length and breadth, and not too much haggling as to the identity of the victim.

Sketch-book in hand, the cause and occasion of all this uproar pursued his way in peace, recording types among his fellow-passengers and sopping up information like some form of sponge. From Singapore he journeyed by French mail-boat through the Suez Canal to Marseilles, and so to Barcelona. There he tarried some months and observed without infection the extreme revolutionary movement that centered always in that restless city.[1] Many Filipinos were in Barcelona; it was passing strange to one late escaped from the gag-law and press-gang conditions of the Philippines to a place under the same flag where men could say and print what they thought. There were publications in Barcelona that in the Philippines would have brought out the executioner and added martyrs to the overcharged lists of Bagumbayan Field. The Socratic mind of Rizal, with a question for every phenomenon, could not fail to note this nor to find the [[80]]cause of it. Government loved freedom of speech no better in Barcelona than in Manila. But in Barcelona the people were ready to fight for their rights as they had fought for them more than once. In this fact lay all the contrast.

At the University of Madrid, where he came soon after to anchor, he elected to study medicine, literature, and philosophy, while outside the university he took on art and modern languages. The burden of so many studies was less than its appalling appearance, or less for Rizal. With him, as with other good minds reared in a bilingual atmosphere, languages were an easy acquisition. In his childhood he had spoken Tagalog and Spanish; at school he had added Latin and Greek; after the school of the pedant, to be sure, but still Latin and Greek. He now assailed French, English, and Italian, all at the same time, and without apparent difficulty. A little later, he mastered Catalan, Arabic, German, Sanskrit, and Hebrew.

At Madrid it was with him as it had been at the Ateneo. In a few weeks the university buzzed about this rare young Filipino that could do so many things brilliantly and lived so much like a Trappist monk. His fellows remarked of him that he had at its best the fine, gracious courtesy characteristic of his people but was no great addition to the university’s social assets. If the cafés, clubs, and other places the students thronged knew little of him, he had two good reasons for keeping to himself and living modestly. His excursion in higher education was financed on slender terms by his father and his brother, and he had work in hand that took all his attention; he must be at all times [[81]]about his country’s business. To a certain extent when he walked apart he was doing violence to his own nature. By temperament he was no horseman for black care to ride behind. He was frank, cordial, quick, rather sanguine, and appreciative of good company and of conversation with good minds. When he had the luck to fall in with these and loosened the rein upon himself, or when he was with his own circle and forgot the great thing he lived for, he made the common air sparkle with shrewd, witty comment.[2] His studies in so many languages had given him an unusual vocabulary; his talk flowed on without a break.

LEAVES FROM RIZAL’S TRAVEL NOTES AND SKETCHES THROUGH EUROPE

At the left a sketch of the statue of Voltaire

His own circle was a group of about a score of Filipino students, and (strange to say) one Englishman and one German, that somehow found themselves to be congenial and elected to meet at one remote café. There they read the newspapers (London), played dominoes and chess, and talked about serious things. It was the opinion of these young men that Rizal came too seldom to their meetings, but whenever he consented to be of the company he was its intellectual electric battery. He liked to play chess and played it well; he liked better to discuss and to learn. One afternoon he came in and announced that he was going away. He sat by the side of the table and drew with his pencil on its bare top a merry caricature of every person present. Then he bade them good-bye and disappeared, and a waiter came with a cloth dipped in [[82]]kerosene and erased the drawings. The place did not see him again.[3] A few years later, the price of those caricatures the waiter so easily expunged would have equaled the value of the café.