“It air scandalous fur a church member ter be a gittin’ drunk an’ foolin’ round the still-house an’ sech,” said Joel Ruggles, “an’ ef ye hed ever hed any religion, Mark, ye’d hev knowed that ’thout hevin’ ter be told.”
“An’ it’s scandalous fur a church member to drink whisky at all,” said Mrs. Yates, sharply, knitting off her needle, and beginning another round. A woman’s ideas of reform are always radical.
Joel Ruggles did not eagerly concur in this view of the abstinence question; he said nothing in reply.
“Thar hain’t sech a mighty call ter drink whisky yander ter the still,” remarked young Yates, irrelevantly, feeling perhaps the need of a plea of defense. “It ain’t the whisky ez draws me thar. The gang air a-hangin’ round an’ a-talkin’ an’ a-laughin’ an’ a-tellin’ tales ’bout bar-huntin’ an’ sech. An’ thar’s the grist mill a haffen mile an’ better through the woods.”
“Thar’s bad company at the still, an’ it’s a wild beast ez hev got a fang ez bites sharp an’ deep, an’ some day ye’ll feel it, ez sure ez ye’re a born sinner,” said Mrs. Yates, looking up solemnly at him over her spectacles. “I never see no sense in men a-drinkin’ of whisky,” she continued, after a pause, during which she counted her stitches. “The wild critters in the woods hev got more reason than ter eat an’ drink what’ll pizen ’em—but, law! it always did ’pear to me ez they war ahead in some ways of the men, what kin talk an’ hev got the hope of salvation.”
This thrust was neither parried nor returned. Joel Ruggles, discreetly silent, gazed with a preoccupied air at the swift stream flowing far below, beginning to darken with the overhanging shadows of the western crags. And Mark still leaned his chin meditatively on his hands, and his hands on the muzzle of his rifle, in an attitude so careless that an unaccustomed observer might have been afraid of seeing the piece discharged and the picturesque head blown to atoms.
Through the futility of much remonstrance his mother had lost her patience—no great loss, it might seem, for in her mildest days she had never been meek. Poverty and age, and in addition her anxiety concerning a son now grown to manhood, good and kind in disposition, but whose very amiability rendered him so lax in his judgment of the faults of others as to slacken the tension of his judgment of his own faults, and whose stancher characteristics were manifested only in an adamantine obstinacy to her persuasion—all were ill-calculated to improve her temper and render her optimistic, and she had had no training in the wider ways of life to cultivate tact and knowledge of character and methods of influencing it. Doubtless the “skimpy saint” in the enlightenment of his vocation would have approached the subject of these remonstrances in a far different spirit, for Mark was plastic to good suggestions, easily swayed, and had no real harm in him. He understood, too, the merit and grace of consistency, of being all of a piece with his true identity, with his real character, with the sterling values he most appreciated. But the quality that rendered him so susceptible to good influences—his adaptability—exposed him equally to adverse temptation. He had spoken truly when he had said that it was only the interest of the talk of the moonshiners and their friends—stories of hunting fierce animals in the mountain fastnesses, details of bloody feuds between neighboring families fought out through many years with varying vicissitudes, and old-time traditions of the vanished Indian, once the master of all the forests and rocks and rivers of these ancient wilds—and not the drinking of whisky, that allured him; far less the painful and often disgusting exhibitions of drunkenness he occasionally witnessed at the still, in which those sufficiently sober found a source of stupid mirth. Afterward it seemed to him strange to reflect on his course. True he had had but a scanty experience of life and the world, and the parson’s reading from the Holy Scriptures was his only acquaintance with what might be termed literature or learning in any form. But arguing merely from what he knew he risked much. From the pages of the Bible he had learned what the leprosy was, and what, he asked himself in later years, would he have thought of the mental balance of a man who frequented the society of a leper for the sake of transitory entertainment or mirth to be derived from his talk? In the choice stories of “bar” and “Injuns,” innocent in themselves, he must needs risk the moral contagion of this leprosy of the soul.
Nevertheless he was intent now on escaping from his mother and Joel Ruggles, since it was growing late and he knew the cronies would soon be gathered around the big copper at the still-house, and he welcomed the diversion of a change of the subject. It had fallen upon the weather—the most propitious times of plowing and planting; an earnest confirmation of the popular theory that to bring a crop potatoes and other tubers must be planted in the dark of the moon, and leguminous vegetables, peas, beans, etc., in the light of the moon. Warned by the lengthening shadows, Joel Ruggles broke from the pacific discussion of these agricultural themes, rose slowly from his chair, went within to light his pipe at the fire, and with this companion wended his way down the precipitous slope, then along the rocky banks of the stream to his own little home, half a mile or so up its rushing current.
As he went he heard Mark’s clear voice lifted in song further down the stream. He had hardly noted when the young fellow had withdrawn from the conversation. It was a mounted shadow that he saw far away among the leafy shadows of the oaks and the approaching dusk. Mark had slipped off and saddled his half-broken horse, Cockleburr, and was doubtless on his way to his boon companions at the distillery.
The old man stood still, leaning on his stick, as he silently listened to the song, the sound carrying far on the placid medium of the water and in the stillness of the evening.