CHAPTER III
After a few moments of vexed cogitation Aaron broke the silence, keeping, however, a politic curb on his speech. “’Pears ter me, John, ez how mebbe ’twould hev done better ef ye hedn’t said that thar ez ye spoke ’bout’n the church-house.”
“Hold yer jaw!” returned the Panther, fiercely. “Who larned ye ter jedge o’ my words? An’ it don’t make no differ nohow. I done tole him nuthin’ ’bout’n the church-house ez the whole Ridge won’t say arterward, any way ez ye kin fix it.”
If Mark Yates had found himself suddenly in close proximity to a real panther he could hardly have felt more uncomfortable than these half-covert suggestions rendered him. He shrank from dwelling upon what they seemed to portend, and he was anxious to hear no more. The recollection of sundry maternal warnings concerning the evils, moral and temporal, incident upon keeping bad company, came on him with a crushing weight, and transformed the aspect of the fascinating still-house into a close resemblance to another locality of worm and fire, to which the baffled Carter had referred. He was desirous of going, but feared that so early a departure just at this critical juncture might be interpreted by his entertainers as a sign of distrust and a disposition to stand aloof when they were deserted by their other friends. And yet he knew, as well as if they had told him, that his arrival had interrupted some important discussion of the plot they were laying, and they only waited his exit to renew their debate.
While these antagonistic emotions swayed him, he sat with the others in meditative silence, gazing blankly at the pleasing rotundity of the dense shadow which he knew was the “copper,” and listening to the frantic dance and roistering melody of its bubbling, boiling, surging contents, to the monotonous trickling of the liquor falling from the worm, to the gentle cooing of the rill of clear spring water. The idea of pleasure suggested by the very sight of the place had given way as more serious thoughts and fears crowded in, and his boyish liking for these men who possessed that deadly fascination for youth and inexperience,—the reputation of being wild,—was fast changing to aversion. He still entertained a strong sympathy for those fierce qualities which gave so vivid an interest to the stirring accounts of struggles with wolves and wild cats, bears and panthers, and to the histories of bitter feuds between human enemies, in the bloody sequel of which, however, the brutality of the deed often vied with its prowess; but this fashion of squaring off, metaphorically speaking, at the preacher, and the strange insinuations of sacrilegious injury to the church—the beloved church, so hardly won from the wilderness, representing the rich gifts of the very poor, their time, their labor, their love, their prayers—this struck every chord of conservatism in his nature.
There had never before been a church building in this vicinity; “summer preachin’” under the forest oaks had sufficed, with sometimes at long intervals a funeral sermon at the house of a neighbor. But in response to that strenuous cry, “Be up and doing,” and in acquiescence with the sharp admonition that religion does not consist in singing sleepy hymns in a comfortable chimney-corner, the whole countryside had roused itself to the privilege of the work nearest its hand. Practical Christianity first developed at the saw-mill. The great logs, seasoned lumber from the forest, were offered as a sacrifice to the glory of God, and as the word went around, Mark Yates, always alert, was among the first of the groups that came and stood and watched the gleaming steel striking into the fine white fibers of the wood—the beginnings of the “church-house”—while the dark, clear water reflected the great beams and roof of the mill, and the sibilant whizzing of the simple machinery seemed, with the knowledge of the consecrated nature of its work, an harmonious undertone to the hymning of the pines, and the gladsome rushing of the winds, and the subdued ecstasies of all the lapsing currents of the stream.
Mark had looked on drearily. His spirit, awakened by the clarion call of duty, fretted and revolted at the restraints of his lack of means. He could do naught. It was the privilege of others to prepare the lumber. It seemed that even inanimate nature had its share in building the church—the earth in its rich nurture that had given strength to the great trees; the seasons that had filled the veins of each with the rich wine of the sap, the bourgeoning impulse of its leafage and the ripeness of its fine fruitions; the rainfall and sunshine that had fed and fostered and cherished it—only he had naught to give but the idle gaze of wistful eyes.
The miller, a taciturn man, was very well aware that he had sawed the lumber. He said naught when the work was ended, but surveyed the great fragrant piles of cedar and walnut and maple and cherry and oak, the building woods of these richly endowed mountains, with a silence so significant that it spoke louder than words. It said that his work was finished, and who was there who would do as much or more? So loud, so forceful, so eloquent was this challenge that the next day several teamsters came and stood dismally each holding his chin-whiskers in his hand and contemplated the field of practical Christianity.
“It’ll be a powerful job ter hev ter haul all that thar lumber, sure!” said one reluctant wight, in disconsolate survey, his mouth slightly ajar, his hand ruefully rubbing his cheek.