“He does! He does!” cried Owen Haines, fired by the very suggestion, his face, his eyes, his lips aflame. “An’ may my tongue cleave to the roof of my mouth an’ my right hand be withered an’ forget its cunning, may agues an’ anguish rack my body an’ may my mind dwindle ter the sense of a brute beastis, ef ever I promise ter put bonds on prayer or eschew the hope of my heart in the house of God. I’ll pray fur the power—I’ll pray fur the power ter preach till I lose the gift o’ speech—till I kin say no word but ‘the power!—the power!—the power’!”

Euphemia cowered before the enthusiasm her chance phrase had conjured up. She had not, in a certain sense, doubted the sincerity of her lover’s religious fervor. She secretly and unconsciously doubted the validity of any spiritual life. She could not postulate the sacrificial temperament. She could not realize how he would have embraced any votive opportunity. He was of the type akin to the anchorite, the monastic recluse,—who in default of aught else offers the kernel of life, if not its empty shell,—even the martyr. For he had within him that fiery exaltation which might have held him stanch at the stake, and lifted his voice in triumphant psalmody above the roar of the flames. But although he had had his spiritual sufferings of denial, and floutings, and painful patience, and hope that played the juggler with despair, he had anticipated no ordeal like this. He looked in her eyes for some token of relenting, his own full of tears above the hardly quenched brightness of his fervor of faith, a quiver on his lips.

Her face was set and stern. With a realization how deeply the fantasy had struck roots in his nature, she perceived that she must needs share it or flee it. She was hardly aware of what she did mechanically, but as she painstakingly tied the pink strings of her bonnet under her dimpled chin it was with an air of finality, of taking leave. She was not unconscious of a certain pathetic appeal in his life, seemingly unnoted by God, yet for God’s service, and rejected by love. But she thought that if he pitied himself without avail she need not reproach herself that she did not pity him more. And truly she had scant pity to spare. And so he stood there and said “Farewell” as in a dream, and as in a dream she left him.

VII.

It created something of a sensation, one morning, when the juggler—for the mountaineers as solemnly distinguished him by the name he had given them of his queer vocation as if it were the serious profession of law—appeared among the lime-burners on the slope of the mountain. With his sensitive perceptions, he could not fail to notice their paucity of courtesy, the look askance, the interchanged glances. Singularly obtuse, however, he must have seemed, for he presently ensconced himself, with a great show of consideration for his own comfort, as if for a stay of length, in the sheltered recess where the lime-burners were seated at some distance from the fire, for the heat was searching and oppressive. The heavy shadow of the cliff protected them from the sun. Below, the valley was spread out like a map. If one would have dreams, a sylvan ditty that an unseen stream, in a deep ravine hard by, was rippling out like a chime of silver bells swaying in the wayward wind came now to the ear, and now was silent, and somehow invited the fantasies of drowsing. Everything that grew betokened the spring. Even the great pines which knew no devastation of winter bore testimony to the vernal impulse, and stood bedecked with fair young shoots as with a thousand waxen tapers.

The juggler, lying at full length on the moss, his hands clasped under his head, watched their serried ranks all adown the slope, broken here and there by the high-tinted verdure of the deciduous trees. He conserved a silence that seemed unintentional and accidental, perhaps because of his unconstrained attitude and of his casual expression of countenance, since he apparently took no note of the cessation of conversation among the lime-burners which had supervened on his arrival.

Talk was soon resumed, however, curiosity becoming a factor.

“Who’s ’tendin’ the pertracted meetin’ down yander, from Sims’s?” demanded Peter Knowles, looking at Royce to intimate whom he addressed.

“Only the head of the house,” responded the juggler: “Tubal Cain, the man of might, himself.”

Peter Knowles still gazed at him with frowning fixity. “That thar Jane Ann Sims ain’t got no mo’ religion ’n a Dominicky hen,” he observed.