The Story of Old Fort Loudon

by Charles Egbert Craddock

"What do—Choté—old town?" demanded the chief.

"Buy furs," said Odalie at a venture, pointing at her husband.

The Cherokee listened intently, his blanket drawn up close around his ears, as if thus shrouded he took counsel of his own identity. The garment was one of those so curiously woven of the lustrous feathers of wild-fowl that the texture had a rich tufted aspect. This lost manufacture of the Cherokee Indians has been described by a traveler in that region in 1730 as resembling a "fine flowered silk shag."

"Ugh!" muttered the chief. "Ugh!" he said again.

But the tone was one of satisfaction. The buying and shipping of peltry was at that date a most lucrative business, furs bearing a high price in all the markets of the world, and this region bade fair to be one of the large sources of supply. The Indians profited by selling them, and this, too, was the magnet that was beginning to draw the hardy Carolina hunters westward, despite the hazards. At no other industry elsewhere could commensurate sums of money be earned without outlay beyond a rifle and ammunition and a hunter's cheap lodgement and fare. The Indians early developed a dependence on the supplies of civilization,—guns, ammunition, knives, tools, paints, to say nothing of fire-water, quickly demonstrating their superiority to primitive inventions, and this traffic soon took on most prosperous proportions. Thus, although the Cherokees resented the presence of the white man upon their hunting-ground in the capacity of competitor, and still more of colonist, they were very tolerant of his entrance into their towns and peaceful residence there as buyer and shipper—one of the earliest expressions of middleman in the West—of the spoils of the chase, the trophies of the Indian's skill in woodcraft. Although the British government, through treaties with the Cherokees, sought a monopoly of this traffic as a means of controlling them by furnishing or withholding their necessities as their conduct toward the English colonists on the frontier might render judicious, many of the earlier of these traders were French—indeed one of the name of Charleville was engaged in such commerce on the present site of the city of Nashville as early as the year 1714, his base of supplies being in Louisiana, altogether independent of the English, as he was then one of the traders of Antoine Crozat, under the extensive charter of that enterprising speculator.

The French had exerted all their suavest arts of ingratiation with the Cherokees, and as the Indians were now on the point of breaking out into open enmity against the English, the idea of a French trader in furs, which Odalie had suggested, was so acceptable to the Cherokee scheme of things, that for the time all doubt and suspicion vanished from the savage's mind. Vanished so completely, in fact, that within the half-hour the chief was seated with the family-party beside their camp-fire and sharing their supper, and the great Willinawaugh, with every restraint of pride broken down, with characteristic reserve cast to the winds, speaking to the supposed Frenchman, Alexander MacLeod, as to a brother, was detailing with the utmost frankness and ferocity the story of the treatment of the Indians by the Virginians, their allies, in the late expedition against Fort Duquesne. The Cherokees had marched thither to join General Forbes's army, agreeably to their treaty with the English, by which, in consideration of the building of a fort within the domain of their nation to afford them protection against their Indian enemies and the French, now the enemies of their English allies, and to shelter their old men and women and children during such absences of the warriors of the tribe, they had agreed to take up arms under the British flag whenever they were so required. And this the Cherokees had done.

Then his painted, high-cheek-boned face grew rigid with excitement, and the eagle feathers bound to his scalp-lock quivered in the light of the fire as he told of the result. His braves hovered near to hear, now catching the broad flare of the flames on their stalwart, erect forms and flashing fire-locks, now obscured in the fluctuating shadow. The pale-faced group listened, too, scarcely moving a muscle, for by long familiarity with the sound, they understood something of the general drift of the Cherokee language, which, barring a few phrases, they could not speak.

There had been only a very bloody skirmish,—since known as "Grant's defeat,"—but no fight at Fort Duquesne, not even a formal defence of the works. The French had surely forgotten General Braddock! They had forgotten the fleeing red-coated Unaka[A] soldiers who, three years before, had been beaten near there with such terrible slaughter, and their chief warrior, the great Braddock, himself, had been tamed by death—the only foe that could tame him!—and lay now somewhere in those eastern woods. He pointed vaguely with his hand as he spoke, for Braddock's grave had been left unmarked, in the middle of the military road, in order that, passing over it without suspicion, it might not be rifled and desecrated by those savage Indians who had fought with such furious efficiency in the French interest.[3]

Willinawaugh paused, and all his braves muttered in applause "Ugh! Ugh!"

To the warlike Cherokee the event of a battle was not paramount. Victory or defeat they realized was often the result of fortuitous circumstance. Courage was their passion. "We cannot live without war," was their official reply to an effort on the part of the government to mediate between them and another tribe, the Tuscaroras, their hereditary enemies.