[264] Written before the war.
[265] Even at Kanauj, the scene of Harsha's pious festivities, there were 100 Buddhist monasteries but 200 Deva temples.
[266] Rice, Mysore and Coorg from the Inscriptions, p. 203.
[267] See the note by Bühler in Journ. Pali Text Soc. 1896, p. 108.
[268] Râjataranginî, III. 12.
[269] See for the supposed persecution of Buddhism in India, J.P.T.S. 1896, pp. 87-92 and 107-111 and J.R.A.S. 1898, pp. 208-9.
[270] As contained in the Śaṅkara-dig-vijaya ascribed to Mâdhava and the Śaṅkara-vijaya ascribed to Ânandagiri.
[271] Târanâtha in his twenty-eighth and following chapters gives an account, unfortunately very confused, of the condition of Buddhism under the Pâla dynasty. See also B.K. Sarkar, Folklore Element in Hindu Culture, chap. XII, in which there are many interesting statements but not sufficient references.
[272] See Vidyabhusana's Mediæval School of Indian Logic, p. 150, for an account of this monastery which was perhaps at the modern Pârthaghâta. I have found no account of what happened to Nalanda in this period but it seems to have disappeared as a seat of learning.
[273] See Târanâtha, chap. XXVIII.