[330] Corpus, II. p. 11, and Finot, Notes d'Epig. pp. 227 ff.
[331] See authorities quoted by Maspéro, T'oung Pao, 1910, p. 329.
[332] Finot in B.E.F.E.O. 1904, pp. 918 and 922.
[333] Corpus, II. Stêle de Po Nagar, pp. 252 ff. and Stêle de Yang Tikuh, p. 208, etc.
[334] The statements that they came from Java and were cannibals occur in different inscriptions and may conceivably refer to two bodies of invaders. But the dates are very near. Probably Java is not the island now so called. See the chapter on Camboja, sec. 2. The undoubted references in the inscriptions of Champa to the island of Java call it Yavadvîpa.
[335] Veth. Java, I. p. 233.
[336] See "La Chronique Royale," B.E.F.E.O. 1905, p. 377.
[337] Corpus, II. p. 259. Jinendra may be a name either of the Buddha or of a grammarian. The mention of the Kâśikâ vṛitti is important as showing that this work must be anterior to the ninth century. The Uttara Kalpa is quoted in the Tantras (see Bergaigne's note), but nothing is known of it.
[338] B.E.F.E.O. 1904, p. 973.
[339] From Mi-son, date 1157 A.D. See B.E.F.E.O. 1904, pp. 961 and 963.