Hinduism and Buddhism, An Historical Sketch, Vol. 3

by Charles Eliot

[360] At Yang Kur. See Corpus, II. pp. 237-241.

[361] For his views see his inscriptions in B.E.F.E.O. 1904, pp. 85 ff. But kings who are not known to have been Buddhists also speak of Dharma. B.E.F.E.O. 1904, pp. 922, 945.

[362] Apparently special forms of deities such as Śrîśânabhadreśvara or Lakshmînda Lokeśvara were regarded as to some extent separate existences. Thus the former is called a portion of Śiva, B.E.F.E.O. 1904, p. 973.

[363] Presumably in the form of vessels.

[364] B.E.F.E.O. 1904, pp. 973-975.

[365] B.E.F.E.O. 1904, p. 975.

[366] Ib. 1901, p. 23, and Parmentier, Inventaire des Monuments Chams, p. 542.

[367] Gabriel de San Antonio, Breve y verdadera relation de los successes de Reyno de Camboxa, 1604.

[368] See for the modern Chams the article "Chams" in E.R.E. and Ethics, and Durand, "Les Chams Bani," B.E.F.E.O. 1903, and "Notes sur les Chams," ib. 1905-7.