[383] Jackson, Java and Cambodja. App. IV. in Bombay Gazetteer, vol. I. part 1, 1896.
[384] It is also possible that when the Javanese traditions speak of Kaling they mean the Malay Peninsula. Indians in those regions were commonly known as Kaling because they came from Kalinga and in time the parts of the Peninsula where they were numerous were also called Kaling.
[385] See for this question Pelliot in B.E.F.E.O. 1904, pp. 274 ff. Also Schlegel in T'oung Pao, 1899, p. 247, and Chavannes, ib. 1904, p. 192.
[386] Chap. xxxix. Schiefner, p. 262.
[387] Though he expressly includes Camboja and Champa in Koki, it is only right to say that he mentions Nas-gling ( = Yava-dvipa) separately in another enumeration together with Ceylon. But if Buddhists passed in any numbers from India to Camboja and vice versa, they probably appeared in Java about the same time, or rather later.
[388] See Kamaha. pp. 9, 10, and Watters, Yüan Chwang, II. pp. 209-214.
[389] They preserve to some extent the old civilization of Madjapahit. See the article "Tengereezen" in Encyclopaedie van Nederlandsch-Indië.
[390] See Kern, Kawi-studien Arjuna-vivâha, I. and II. 1871. Juynboll, Drie Boeken van het oudjavaansche Mahâbhârata, 1893, and id. Wirâtaparwwa, 1912. This last is dated Śaka 918 = 996 A.D.
[391] Or Jayabaya.
[392] See Râmâyana. Oudjavaansche Heldendicht, edited Kern, 1900, and Wṛtta Sañcaya, edited and translated by the same, 1875.