[403] E.g. Si-li-ma-ha-la-sha ( = Śrîmahârâjâ) Si-li-tieh-hwa (perhaps = Śrîdeva).
[404] The conquest however was incomplete and about 1400 a Chinese adventurer ruled there some time. The name was changed to Ku-Kang, which is said to be still the Chinese name for Palembang.
[405] The Ming annals expressly state that the name was changed to Atjeh about 1600.
[406] For the identification of Po-li see Groeneveldt, p. 80, and Hose and McDougall, Pagan Tribes of Borneo, chap. II. It might be identified with Bali, but it is doubtful if Hindu civilization had spread to that island or even to east Java in the sixth century.
[407] See Hose and McDougall, l.c. p. 12.
[408] See Kern, "Over de Opschriften uit Koetei" in Verslagen Meded. Afd. Lett. 2 R. XI. D. Another inscription apparently written in debased Indian characters but not yet deciphered has been found in Sanggau, south-west Borneo.
[409] Groeneveldt, p. 81. The characters may be read Kau-ḍi-nya according to Julien's method. The reference is to Liang annals, book 54.
[410] See Pleyte, Die Buddhalegende in den Sculpturen von Borobudur. But he points out that the version of the Lalita Vistara followed by the artist is not quite the same as the one that we possess.
[411] Amitâbha, Amoghasiddhi, Ratnasambhava, Akshobhya, Vairocana, sometimes called Dhyânî Buddhas, but it does not seem that this name was in common use in Java or elsewhere. The Kamahâyânikan calls them the Five Tathâgatas.
[412] So in the Kunjarakarna, for which see below. The Kamahâyânikan teaches an elaborate system of Buddha emanations but for purposes of worship it is not quite clear which should be adored as the highest.