The petition of the pirates is so curious a production, and so characteristic of the Chinese, that it deserves to be inserted at length. "It is my humble opinion that all robbers of an overpowering force, whether they had their origin from this or any other cause, have felt the humanity of Government at different times. Leang-sham, who three times plundered the city, was nevertheless pardoned, and at last made a minister of state. Wakang often challenged the arms of his country, and was suffered to live, and at last made a corner-stone of the empire. Joo-ming pardoned seven times Mang-hwo; and Kwan-kung three times set Tsaou-tsaou at liberty. Ma-yuen pursued not the exhausted robbers; and Yo-fei killed not those who made their submission. There are many instances of such transactions both in former and recent times, by which the country was strengthened, and government increased its power. We now live in a very populous age; some of us could not agree with their relations, and were driven out like noxious weeds. Some, after having tried all they could, without being able to provide for themselves, at last joined bad society. Some lost their property by shipwrecks; some withdrew into this watery empire to escape from punishment. In such a way those who in the beginning were only three or five, were in the course of time increased to a thousand or ten thousand, and so it went on increasing every year. Would it not have been wonderful if such a multitude, being in want of their daily bread, had not resorted to plunder and robbery to gain their subsistence, since they could not in any other manner be saved from famine? It was from necessity that the laws of the empire were violated, and the merchants robbed of their goods. Being deprived of our land and of our native places, having no house or home to resort to, and relying only on the chances of wind and water, even could we for a moment forget our griefs, we might fall in with a man-of-war, who with stones, darts, and guns, would knock out our brains! Even if we dared to sail up a stream and boldly go on with anxiety of mind under wind, rain, and stormy weather, we must everywhere prepare for fighting. Whether we went to the east, or to the west, and after having felt all the hardships of the sea, the night dew was our only dwelling, and the rude wind our meal. But now we will avoid these perils, leave our connexions, and desert our comrades; we will make our submission. The power of Government knows no bounds; it reaches to the islands in the sea, and every man is afraid, and sighs. Oh we must be destroyed by our crimes, none can escape who opposeth the laws of Government. May you then feel compassion for those who are deserving of death; may you sustain us by your humanity!"
The Government that had made so many lamentable displays of its weakness, was glad to make an unreal parade of its mercy. It was but too happy to grant all the conditions instantly, and, in the fulsome language of its historians, "feeling that compassion is the way of heaven--that it is the right way to govern by righteousness--it therefore redeemed these pirates from destruction, and pardoned their former crimes."
O-po-tae, however, had hardly struck his free flag, and the pirates were hardly in the power of the Chinese, when it was proposed by many that they should all be treacherously murdered. The governor happened to be more honorable and humane, or probably, only more politic than those who made this foul proposal--he knew that such a bloody breach of faith would for ever prevent the pirates still in arms from voluntary submitting; he knew equally well, even weakened as they were by O-po-tae's defection, that the Government could not reduce them by force, and he thought by keeping his faith with them, he might turn the force of those who had submitted against those who still held out, and so destroy the pirates with the pirates. Consequently the eight thousand men, it had been proposed to cut off in cold blood, were allowed to remain uninjured, and their leader, O-po-tae, having changed his name to that of Hoe-been, or, "The Lustre of Instruction," was elevated to the rank of an imperial officer.
The widow of Ching-yih, and her favorite Paou, continued for some months to pillage the coast, and to beat the Chinese and the Mandarins' troops and ships, and seemed almost as strong as before the separation of O-po-tae's flag. But that example was probably operating in the minds of many of the outlaws, and finally the lawless heroine herself, who was the spirit that kept the complicate body together, seeing that O-po-tae had been made a government officer, and that he continued to prosper, began also to think of making her submission.
"I am," said she, "ten times stronger than O-po-tae, and government will perhaps, if I submit, act towards me as they have done with O-po-tae."
A rumor of her intentions having reached shore, the Mandarin sent off a certain Chow, a doctor of Macao, "Who," says the historian, "being already well acquainted with the pirates, did not need any introduction," to enter on preliminaries with them.
When the worthy practitioner presented himself to Paou, that friend concluded he had been committing some crime, and had come for safety to that general refugium peccatorum, the pirate fleet.
The Doctor explained, and assured the chief, that if he would submit, Government was inclined to treat him and his far more favorably and more honorably than O-po-tae. But if he continued to resist, not only a general arming of all the coast and the rivers, but O-po-tae was to proceed against him.
At this part of his narrative our Chinese historian is again so curious, that I shall quote his words at length.
"When Fei-heung-Chow came to Paou, he said: 'Friend Paou, do you know why I come to you?'"