Tushratta looked to Egypt for help against Suppiluliumas and the emerging Hittite Empire, but neither gold nor troops came. Akhenaton was singing the praises of Aton in Akhetaton when the Hittites succeeded in entering and sacking the Mitannian capital (ca. 1370 B.C.) and Tushratta was slain by one of his own sons. The former king’s exiled brother and rival, Artatama, seems to have seized control in the confusion that followed. Tushratta’s son Mattiwaza (who may have been his father’s murderer) fled to the Hittites, and Shutarna, son of Artatama, sought the friendship of the Assyrians in his bid for the throne.
Emerging Assyria
The Mitannian Empire was at an end. Mattiwaza gained Hittite support and took the throne of Mitanni with the aid of Suppiluliumas’ army. He remained a vassal of the Hittites, however, and his marriage to a daughter of Suppiluliumas further strengthened Hittite power in Mitanni. At the same time Ashuruballit of Assyria took advantage of the situation to seize the portion of Mitanni nearest to him. Assyria had been controlled alternately by Mitanni from the west and by Babylon from the south, but Ashuruballit determined to head an independent state.
To strengthen his position, Ashuruballit sent messengers to Akhenaton with a present of two white horses and a silver chariot. The letter accompanying these gifts[30] asks nothing in return, but a second letter[31] mentions a new palace that Ashuruballit is building, with the suggestion, “If thou art very friendly disposed, then send much gold.”
Evidently the Assyrian embassy was received with courtesy in the court of Akhenaton, for Burnaburiash of Babylon was unhappy at the thought that Egypt would deal with a people who had been subject to Babylon. In anger he dispatched a letter:
To Niphururia (i.e., Akhenaton), king of Egypt, say. Thus says Burnaburiash, king of Karduniash (i.e., Babylon), brother. I am well. May it be well with you, your house, your wives, your sons, your land, your chief men, your horses, your chariots. Since my fathers and your fathers established friendly relations with one another they sent rich presents to one another, and they refused not any good request one of the other. Now my brother has sent (only) two minas of gold as a present. But now, if gold is plentiful send me as much as your fathers, but if it is scarce send half of what your fathers did. Why did you send (only) two minas of gold. Now, since my work on the House of God is great, and I have undertaken its accomplishment vigorously, send much gold. And you, whatsover you desire from my land, write and it shall be brought to you. In the time of Kurigalzu, my father, the Canaanites as one man wrote to him saying, “We will go against the border of the land (i.e., Egypt), and we will stage an invasion, and we will make an alliance with you.” But my father wrote to them saying, “Cease speaking of an alliance with me. If you are hostile against the king of Egypt, my brother, and ally yourself with another, I will come and will plunder you for he is in alliance with me.” My father did not listen to them for the sake of your father. Now, concerning the Assyrians, my subjects, have I not written to you? If you love me you will not do business with them. Let them accomplish nothing. As a present I have sent to you three minas of beautiful lapis-lazuli, and five span of horses for five wooden chariots.[32]
The Hittite Challenge
The Egyptians, however, did not give serious attention to their Asian Empire until the reigns of Seti I (1318-1299 B.C.) and Rameses II (1299-1232 B.C.). During the half century following the fall of Mitanni the Hittites met no serious opposition in their desire to control the whole of northern Mesopotamia and the Mediterranean coastal region of Syria. Not only was a daughter of Suppiluliumas married to the ruler of the vassal kingdom of Mitanni, but a son, Telepinus, was installed as ruler of Aleppo in Syria. The Amorites who had been vassals to Egypt were glad to welcome Hittite aid in establishing their independence. North Syria, or Amurru, became a hotbed of anti-Egyptian feeling, and Amorite princes served as unconscious pawns of Suppiluliumas in weakening Egyptian control in the area and preparing the way for Hittite domination.
Most of the Amarna letters were written by princes of city states in Syria, Phoenicia, and Canaan who acknowledged sovereignty but expressed the fear that rival princes or alien peoples might gain the upper hand. Some of the letters represent factional disputes among leaders both of whom protest their loyalty to Egypt. Among the rulers in Syria and Palestine we find letters from Akizzi of Qatna, Abdi-Ashirta and his son Aziru of Amurru (i.e., the Amorites), Rib-Addi of Byblos, Ammunira of Beirut, Zimrida of Sidon, Abimilki of Tyre, and Abdi-Khepa of Jerusalem. Other letters were sent from Hazor, Akko, Megiddo, Gezer, Ashelon, and Lachish. In some instances minor Egyptian officials wrote the letters.