Yet the blessings of life along the Nile did not insure to Egypt a government that could meet challenges from without and guarantee peace and prosperity within the Nile Valley and Delta. By about 1700 B.C., Egypt experienced the weakening of central authority which permitted the invading Hyksos (“rulers of foreign lands”) to seize control of the country and establish their own dynasty. The prosperous Middle Kingdom was at an end, and the hard hand of alien rule was evident throughout the land. It was not until 1570 B.C. that Ahmose, founder of the Eighteenth Dynasty, succeeded in driving the Hyksos back into Asia and establishing native control over Egypt.
The New Kingdom
The Hyksos invasion left one lesson: Never again could Egypt adopt a policy of isolation. The best defense is offense. As Asiatic Hyksos rulers had marched upon Egypt, so Egypt would march her armies into Asia. Thutmose I (1525-1494 B.C.) campaigned successfully in Asia, and under Thutmose III (1490-1435 B.C.) western Asia was brought under the control of Egyptian arms. During his seventeen campaigns in Palestine and Syria, Thutmose III took Megiddo in the Valley of Esdraelon and Carchemish on the Euphrates. Egyptian authority extended from the Sudan to the Euphrates, and the reigning Pharaoh was suzerain of Syria and Palestine. The king list at Karnak lists one hundred nineteen towns taken by Thutmose III. Often the Egyptians were content to allow a native prince to remain in power as long as he was willing to provide tribute and manpower to the Egyptian commissioner. Important cities were ruled directly by an Egyptian governor.
In theory the Pharaoh was a god with absolute power whose word was law. The Egyptians have left us no law codes, and it may be that they sensed no need of such codified law as we find in Sumer, Babylon, Assyria, and among the Hittites (as well as the Biblical Hebrews). The presence of a living god in the land might render such written codes unnecessary.
In practice, however, as Egypt extended her Empire the personal involvement of the Pharaoh became progressively less. The priesthood of Amon-Re, god of Thebes and chief god of the Egyptian pantheon, developed enormous power. Before any important decision it was expected that the Pharaoh would consult the oracle of Amon-Re. Hundreds of civil servants were required to care for the needs of a great Empire, and most of these were drawn from a few powerful families. The result was a bureaucracy which, like the priesthood, could serve as a power block. The army, and particularly its commander, was a third factor that could not be ignored by Egyptian officialdom. While the Pharaoh was theoretically the head of church and state—god and king in Egypt—in practice he might find himself frustrated at every turn by religious, civil, and military bureaucracies.
From the campaigns of Thutmose III until late in the reign of Amenhotep III (ca. 1360 B.C.) the Egyptian Empire seems to have functioned with maximum efficiency. The riches of Nubia, Crete, western Asia, and even distant Mycenae poured into Thebes, the Egyptian capital. A Mitannian princess graced the harem of Thutmose IV (1414-1406 B.C.). Amenhotep III caused his name and that of his wife to be cut into a group of scarabs with the inscription, “She is the wife of the victorious king whose territory in the south reaches to Karei (=Napata, at the Fourth Cataract of the Nile) and on the north to Naharin (=Mitanni).”[1]
Commemorative Scarab of Amenhotep III. Issued on the occasion of the construction of a pleasure lake for Queen Tiy: (above) side view, and (below) inscription.
