Not that to adapt to the conditions of quasi-existence is to have what is called success in quasi-existence, but is to lose one's soul—

But is to lose "one's" chance of attaining soul, self, or entity.

One indignation quoted from Proctor interests us:

"What happens on the moon may at any time happen to this earth."

Or:

That is just the teaching of this department of Advanced Astronomy:

That Russell and Hirst saw the sun eclipsed relatively to the moon by a vast dark body:

That many times have eclipses occurred relatively to this earth, by vast, dark bodies:

That there have been many eclipses that have not been recognized as eclipses by scientific kindergartens.

There is a merger, of course. We'll take a look at it first—that, after all, it may have been a shadow that Hirst and Russell saw, but the only significance is that the sun was eclipsed relatively to the moon by a cosmic haze of some kind, or a swarm of meteors close together, or a gaseous discharge left behind by a comet. My own acceptance is that vagueness of shadow is a function of vagueness of intervention; that a shadow as dense as the shadow of this earth is cast by a body denser than hazes and swarms. The information seems definite enough in this respect—"quite as dark as the shadow of this earth during the eclipse of the moon."