In society to-day our aim in education is to develop individuality and for a country with a democratic form of government this type of education should be encouraged. Disobedience or disrespect ho parents has no longer a legal penalty, although the children may be compelled by law to support their parents. But gratitude toward parents and a normal affectionate family life are practically essential to social welfare. Aside from its civic aspect, there is nothing in society more beautiful than the right relationship between parents and children. Jesus, who represented the kingdom of God as a household, found that the best analogy for the relationship of men to God and the best descriptions of the divine nature are based upon this relationship.
V.
PRIMARY OBLIGATIONS OF MAN TO MAN.
The second five commandments of the decalogue deal with the obligations of man to man. These commands still find a central place in modern society as the best guarantees of social stability, security and peace. All of the crimes with which they deal, except that of covetousness, were punished, in Hebrew custom and law, by definite penalties. In many instances these penalties were still more severe among other early peoples.
As soon as society emerges from the savage state, the crime of adultery is always forbidden. Nothing else stirs the worst of human passions as does sexual jealousy. Even to-day probably no other cause is more productive of murder and suicide. In early societies, like that of the Israelites, to this normal human feeling of personal wrong was added that of the loss of property, for wives or concubines were considered as property. Hence the penalty for adultery among the Hebrews, as with many ancient and many modern peoples, was death.
As soon as society develops from the savage into the pastoral stage, private property is recognized in the flocks and herds. In the development of society additional types of property rights appear under various forms of ownership, until it is not too much to say that modern society is based largely upon property rights. The evils associated with property are many, but as yet, at any rate, the rights of property are a benefit to the state, provided those rights are exercised under proper legal supervision. It should be recognized, however, that the command, "Thou shall not steal," may well have various meanings, dependent upon the laws of property. Our law restricts the right of legacy, the sale or even the possession of poisons and often of dangerous weapons. Similarly the degree of ownership of other goods is often limited.
The ninth command, not to bear false witness against one's neighbor, is often interpreted as simply a violation of one's oath in court, or when appended to formal legal papers. But in most modern countries the command is also interpreted so as to include lying. If this crime is defined in its broadest sense, as lack of truth and trustworthiness, it is in many ways the greatest sin man can commit against society. Practically all modern economic and social relations are based upon the security of contracts and upon the readiness of business men and citizens to keep their word. It may be well questioned whether the crime of murder is as dangerous to society as the habit of deception, for the temptation of murder is rare as compared with that of deception; while the evil is often less far-reaching in its consequence and less despicable.
In the last command, that directed against covetousness, the law-giver goes beyond the external act to the motive and spirit in the mind of the individual. If this command is kept in spirit, the others are practically unnecessary. This command is like in kind to that of Jesus in the New Testament, where all the commandments are summed up into one: "Love one another."