VIII
THE TWO CAPITALS: JERUSALEM AND SAMARIA
Importance of Jerusalem and Samaria. Two cities of ancient Palestine, Jerusalem and Samaria, towered above all others, both in size and in importance. Each was for a long period the capital of an important kingdom. Each represented a distinct type of civilization and religion. Their topography throws much light upon their development and history.
Site of Jerusalem. At first glance the site of Jerusalem seems one of the most unpromising places in all the land of Palestine for a great city. It lies on two or three low hills, projecting from the irregular plateau, which extends southward from the watershed of central Judah. It is overshadowed by higher hills near by and has no lofty, commanding acropolis. The Wilderness of Judea bounds it on the east and the hills and valleys about are rocky and comparatively barren. The reason why a city originally sprang up on this forbidding site was the presence of a spring, now known as the Virgin's Spring, on the side of the Kidron Valley[(54)] to the southeast of the present Jerusalem. It is the one perennial spring in this region and fixes at once the site of the old pre-Israelite town. (Cf. map op. p. 203.)
The Kidron Valley. The Kidron is a characteristic Palestinian wady. It runs almost due north past the city and then gradually bends to the west. It is about two hundred yards in width and is flanked by hills, which rise four to six hundred feet on either side. During the winter and spring rains a brook rushes down this ravine, but in the summer it is waterless, although many olive trees find sufficient moisture in the bottom and on sides of the valley. At its southern end the Kidron is joined by the broad valley of Ben Hinnom,[(55)] which runs due west nearly half a mile and then turns northward, thus, with the Kidron, enclosing on three sides a nearly regular rectangle half to three-quarters of a mile in width.
The Tyropœon Valley. The southern promontories or hills thus enclosed were in ancient times divided by a small shallow valley, the Tyropœon or Cheesemongers' Valley, which ran northward from the Valley of Hinnom, separating the rectangle into two unequal parts. The city has been so often besieged and razed to the ground that its original site has been largely obscured by the masses of débris scattered everywhere and especially in the Tyropœon Valley. At many points the native rock lies from forty to one hundred feet beneath the present level. East of the temple area a shaft was sunk one hundred and twenty feet before the virgin rock was reached. Hundreds of such shafts have been sent down at different points throughout the city so that the exact site of the ancient town is now well known. The Tyropœon Valley, which cuts through the heart of Jerusalem, is the key to the understanding of the ancient city. From the point where it joins the Kidron and Hinnom valleys in the south to its northern end, a little outside the present Damascus Gate, this valley is about sixteen hundred yards in length. The hills on either side originally rose to the height of between one hundred and one hundred and fifty feet above the bottom of the valley, which becomes broader and shallower toward the north. Opposite the present temple area a western branch extends about three hundred yards, nearly cutting off the southwestern hill from the northern plateau.
The Original City. The rounded ridge of rock between the Tyropœon and Kidron valleys was clearly the original site of Jerusalem. It is the so-called Ophel, on which the ancient Jebusite fortress was reared. The southern end rises rapidly from the valley below where the Tyropœon and Kidron join. Its northern continuation is the temple area. Excavations have shown that immediately north of the present temple area there was a rock cutting, from the Tyropœon Valley on the west to the Kidron Valley on the east, leaving a precipice of native rock twenty-five feet high as a barrier against attack from the north. At the southeastern corner of the temple area traces have also been found of the well-built wall which ran along the edge of the Kidron Valley, probably encircling the ancient Jebusite city. Thus it was surrounded on three sides with rapidly descending valleys from one to three hundred feet deep, while immediately below was the perennial spring, essential to the life of its early inhabitants. It is easy, therefore, to understand why the early Jebusites regarded their city as impregnable.
Its Extent. The hill Ophel contains an area of between sixteen and eighteen acres, which was amply sufficient for a crowded village of ancient times. This was also, without reasonable doubt, the site of David's city. As the Israelite city grew it probably extended almost to the level of the valley in the south, near the modern Pool of Siloam. At present the northern end of the hill Ophel is higher than the southern. It also broadens into the temple area, which is two thousand four hundred and forty feet above the sea-level. It is not improbable, however, that the site of the old Jebusite fortress was once higher than the temple rock to the north. If the fortress of Akra, which figures prominently in Maccabean history, was identical with the ancient citadel of Ophel, then, according to the testimony of Josephus (Jew. Wars, V, 4:1), Simon the Maccabean ruler cut down this southern eminence to make it lower than the adjoining temple area.
The Western Hill. It is not clear when the western hill was included within the bounds of Jerusalem; possibly in the days of Solomon; certainly some time before the Babylonian exile. On the south and west this hill descends rapidly to the Valley of Hinnom, on the east to the Tyropœon Valley; while on the north it is connected by a narrow neck of rock with the northern hill of Jerusalem. It is about seven hundred yards long from north to south and four hundred from east to west. It is highest on the west, where it is two thousand five hundred and twenty feet above the sea-level. It is therefore about eighty feet higher than the temple area to the east.