Biblical Geography and History

by Charles Foster Kent

Conquest of Ai and Bethel. The strong tribes of Ephraim and Manasseh, under the leadership of Joshua, took the more direct western road over the heights above Jericho. While at this period the true home of the Canaanites was still on the plains, certain of them, or else the descendants of later immigrants, had already ascended these heights and built small upland villages. The soil was not sufficiently rich to support a large population. Probably the inhabitants still depended to a great extent upon their flocks for sustenance. At the head of the upland valley, along which the road ran, was the village of Ai, sufficiently strong to repulse the initial attacks of the Hebrews. It was finally captured, however, by means of strategy, in which the wily sons of the desert were adept. In the same way they captured the sacred city of Bethel, which is generally identified with the present Beitin,^[(77)] two or three miles to the northwest of Ai. The ruins on this site are so meagre that its identification is by no means certain. If they represent the ancient city, it was always insignificant—a place of pilgrimage rather than of residence. The present village lies on a gradually sloping hill, strewn with large limestone rocks. It lacks the commanding view characteristic of the other high places of Palestine. Its outcrop of rock furnished abundant sites for ancient altars and for the rocky pillow on which, according to Hebrew tradition, rested the head of the fugitive Jacob. It is important strategically, because near it converge the ancient roads from the east, the north, and the south. It was captured by a sudden attack which caught the inhabitants unprepared.

Incompleteness of the Initial Conquest. It is probable that certain other small villages in the uplands near Ai and Bethel, were captured by the Hebrew tribes that turned northward. The later traditions record an important battle near Gibeon, which swept westward down through the pass of the Upper and Lower Beth-horons. The older narrative, however, found in the first chapter of Judges, states very definitely that the Hebrews did not capture any of the important cities on the plain except Jericho and that all the important towns in central Canaan still remained in the possession of the older inhabitants. One zone of strong cities, beginning with Gezer on the west, including Shaalbim, Ajalon, Gibeon, and Jerusalem, remained in possession of the Canaanites. Farther north, beginning with Dor on the Mediterranean coast, another line of strong Canaanite cities extended across the Plain of Esdraelon to the Jordan, including Megiddo, Taanach, Ibleam, and Bethshean. These cities commanded all the important highways from north to south. Still farther north the chief cities of Galilee were still held by the Canaanites. Thus, in the early stages of the settlement in Canaan, the Hebrews, who at this time came in from the east-Jordan land, succeeded in intrenching themselves only at two points: (1) in the heights of Judah, from whence they gradually extended their conquests, first to the south and then to the north; and (2) in the highlands of southern Samaria, gradually spreading down the western hills and pressing northward through the valleys of Samaria and Galilee. In the north they readily affiliated with their kinsmen who, like the Asherites, had probably remained in the land since the first invasion in the days of Amenhotep IV.

Migration of the Danites. The eighteenth and nineteenth chapters of Judges contain an exceedingly old and vivid picture of the way in which the different tribes individually won their homes in this land, where there was no political unity and where each tribe and city fought its own battles single-handed. At first the little tribe of the Danites had settled at a point where the Valley of Sorek penetrated the Judean hills on the west and opened out into a diamond-shaped valley. Here the Danites were pressed by the Judahites on the south, the Ephraimites and Benjamites on the north, and above all by the Philistines, who were able to enter this fertile valley by its western gateway. Acting on the advice of the spies whom they had sent out to find a more favorable place of abode, a large body of the Danites migrated to the north. At the foot of Mount Hermon, amidst the rushing waters which come from the copious sources of the Jordan, they found a Sidonian colony.^[(78)] It had probably been established as a trading outpost, for past it ran the great highway from Damascus through Northern Israel. It was cut off from all connection with its parent city by the heights of upper Galilee. The Danites suddenly attacked the city, put to death its inhabitants, and changed its name from Laish to Dan. Thus was founded a city which became the famous sanctuary of the north.

The Moabite Invasion. All the earlier narratives of the Old Testament indicate that the Hebrews undertook the conquest of Canaan, not as a united nation, but as independent tribes. At first they appear to have contented themselves with the least desirable and therefore unoccupied regions. These were scattered throughout the wide extent of the land and were separated by zones of Canaanite cities. The result was that the local Hebrew tribes soon fell a prey to the older races. Early during the period of settlement the Moabites who were at first confined to the south of the Arnon, swept over this natural barrier and appeared at the fords of the Jordan opposite Jericho. They even exacted tribute of the Hebrew tribes in southern Canaan. The Moabite oppression was overthrown by the Benjamite Ehud, who treacherously slew the Moabite king and rallied the strong clans of Ephraim. By seizing and holding the two lower fords of the Jordan they succeeded, with the aid of this great natural barrier, in keeping back the Moabites; but it is evident that by this time these aggressive foes had largely reconquered the old kingdom of Sihon and subjugated the Hebrews who remained east of the Jordan and south of the Jabbok.

The Rally of the Hebrews Against the Canaanites. The rapid increase of the Hebrews led the Canaanites to revive the old coalition, which in the days of Thotmose III had its natural centre at Megiddo.^[(63)] Again this important city was the rallying place of the Canaanites. On the great plain that extends for miles in front of this ancient fortress was fought the battle which decided the possession of central Canaan. Only the Hebrew tribes of central Israel rallied on the battle-field. The Asherites in the west, the Danites in the north, and the Reubenites across the Jordan remained by their ships or with their flocks. No mention is made in the biblical narratives of the tribes of Judah and Simeon, far in the south. According to the older poetic account of the battle, Deborah, who issued the call that rallied the strong central tribes, belonged to the tribe of Issachar, whose territory lay on the northeastern side of the plain. Here near Deborah's home gathered the Hebrews, ill-organized but patriotic and brave. Down along the highway, which ran through the territory of Napthali from the northwestern end of the Sea of Galilee (cf. p. 79), rushed Barak with his sturdy warriors. Evidently the Hebrews had hitherto confined their fighting to the hills, where they had had a great advantage; but now, forty thousand strong, they ventured out on the plain to meet the Canaanites who were equipped with horses and chariots and who were fighting on their own natural battle-field.

The Battle-field. The Hebrews, however, chose their ground wisely. On the eastern side of the great plain the hills from the south almost meet those from the north, so that here the Hebrew warriors from all parts of the land could unite without a long journey across the open plain. On the other hand, they were there reasonably free from the danger of a flank attack, for the only direct and feasible approach to the battle-field from Megiddo was straight across the plain to the northeast. Farther to the west the Kishon is ordinarily not fordable, while east of Megiddo, opposite Taanach, are probably to be found the Waters of Megiddo, mentioned in the ancient song, for here many springs burst from the plain, rendering it muddy and practically impassable far into the summer. The Hebrews evidently took their stand on the northeastern side of the Kishon,^[(79)] where the main highway crosses it about seven miles from Megiddo. The river here ploughs its muddy way through the plain, which rises gently toward the northeast to the position occupied by the Hebrews. Its fords are treacherous at all times and especially so in spring. In crossing this point as late as April, our horses would probably have foundered in its sticky mud had not some camel-drivers waded out into the middle of the stream and guided us over the one narrow place where it was possible to cross without being submerged. As we looked back two hundred yards beyond the river, its low, sluggish stream was completely hidden. Had we not recently crossed, we would not have suspected that it ran across the seemingly unbroken plain. Not even the usual bushes fringed its bank to proclaim its winding course.

Effect of a Storm Upon the Plain. Evidently the Hebrews waited before offering battle until the Canaanites had crossed and were thus cut off from the possibility of quick retreat. The ancient poem of Judges 5 also indicates that they chose for the battle the time of year most advantageous for them. The references to Jehovah coming on the clouds from Sinai and pouring out his waters, to the stars fighting in their course against the Canaanites, and to the swollen Kishon, clearly show that the battle was fought in the spring and that, while it was in progress, one of those drenching thunder-storms that sweep over the plain at this time of the year demonstrated to Hebrew and Canaanite alike the presence of Israel's God. The loamy soil of the plain dries quickly and is then very hard, but when wet becomes at once a hopeless morass. The horses' hoofs sink deep into the muddy soil and are withdrawn with that peculiar sucking sound which the author of the poem in Judges 5 has successfully reproduced. The Canaanites, never famous for bravery, were quickly thrown into confusion. In their mad endeavor to get back to Megiddo, chariots, horses, and horsemen plunged headlong into the treacherous, swollen Kishon, and were swept away.

Results of the Victory. Apparently the Canaanite leader, Sisera, swerved to the northward from the Kishon and escaped over the hills of lower Galilee. Exhausted with his flight he took refuge in the tent of a wandering Kenite and there met the most ignominious of fates—death at the hands of a woman. Thus the Hebrews were left masters of central Canaan and possessors of the opulent cities and the material civilization, which had been developing in Palestine for over a thousand years. In the southern zone, the Canaanite cities remained unconquered until the days of the united Hebrew kingdom, but they ceased to be a menace to Hebrew expansion. Thus at last, after two or three centuries of wandering, of struggle, and of training, the different Hebrew tribes entered into their heritage and continued to occupy it until Assyria and Babylonia destroyed their independence and carried their leaders into exile.

The East-Jordan Tribes. In the east-Jordan territory the Reubenites settled just north of the Arnon. They were the first to occupy their lands and the first to disappear from history. The territory was rich and productive, but exposed to attack from the Moabites on the south, from the Arabs on the east, and from the Ammonites on the northeast. In the days of Mesha, the Moabite king (the ninth century B.C.), they had evidently disappeared, only the Gadites being mentioned. The Gadites were equally exposed to attack from every side, but they were more strongly intrenched among the hills and deep wadies that lie south of the Jabbok. They were also more closely in touch with their kinsmen across the Jordan and protected on the north by the strong east-Jordan tribes of Manasseh and Machir, whose territory extended to, if not beyond, the Yarmuk and eastward to the borders of the desert.

The Tribes in Southern Canaan. West of the Jordan the tribe of Simeon guarded the southern outpost, but in time almost completely disappeared from Hebrew history. The strong tribe of Judah, from its mountain heights spread westward to the borders of the Philistine Plain and at a later period absorbed the territory of the Canaanite cities, which extended from Gezer to Jerusalem. The little tribe of Benjamin was wedged in between the great tribes of the north and the south. The southern boundary of its territory ran close to Jerusalem and on the east it touched the Jordan. Northward to the Plain of Esdraelon and from the Jordan to the Plain of Sharon extended the rich, fruitful territory of Ephraim and Manasseh.