“Second, keeping ever in mind your debt of gratitude to the Church, you promise faithfully to finish your course, and at the end offer yourself to the service of God in the holy priesthood.”

The solemn hush that lay over the room when he finished was broken only by the muffled sobs of the mother.

Tender in years, plunged into grief at the impending separation from home and all that he held dear, the boy knelt before the secretary and gave his trembling word to observe these obligations. Then, after he had kissed the Bible and the Archbishop’s extended hand, he threw himself upon the floor in a torrent of tears.

On the following morning, a bright, sparkling November day, the little Josè, spent with emotion, tore himself from his mother’s clinging embrace and set out for Rome, accompanied by his solicitous uncle.

“And, queridito,” were the mother’s last words, “I have your promise that never will you voluntarily leave the Church?”

The appeal which his beseeching look carried back to her was not granted. He slowly bowed his acquiescence, and turned away. A week later he had entered upon the retreat with which the school year opens in the Seminario.


CHAPTER 6

Rome, like a fallen gladiator, spent and prostrate on the Alban hills, still awaits the issue of the conflict between the forces of life and death within. Dead, where the blight of pagan and mediaeval superstition has eaten into the quivering tissues; it lives where the pulsing current of modernism 30 expands its shrunken arteries and bears the nourishing truth. Though eternal in tradition and colossal in material achievement, the glory of the Imperial City nevertheless rests on a foundation of perishable human ambitions, creeds, and beliefs, manifested outwardly for a time in brilliant deeds, great edifices, and comprehensive codes, but always bearing within themselves the seeds of their own decay. No trophy brought to her gates in triumph by the Caesars ever approached in worth the simple truth with which Paul of Tarsus, chained to his jailer, illumined his gloomy dungeon. Had the religious principles which he and his devoted associates labored so unselfishly to impart to a benighted world for its own good been recognized by Rome as the “pearl without price,” she would have built upon them as foundation stones a truer glory, and one which would have drawn the nations of the earth to worship within her walls. But Rome, in her master, Constantine, saw only the lure of a temporal advantage to be gained by fettering the totally misunderstood teachings of Jesus with the shackles of organized politics. From this unhallowed marriage of religion and statecraft was born that institution unlike either parent, yet exhibiting modified characteristics of each, the Holy Church. To this institution, now mighty in material riches and power, but still mediaeval in character, despite the assaults of centuries of progress, a combination of political maneuver, bigotry, and weakness committed the young Josè, tender, sensitive, receptive, and pure, to be trained as an agent to further its world-embracing policies.