“Accept it, sobrino mío,” the uncle had said. “Else, pass your remaining days in confinement. There can be no refutation of the charges against you. But, if these doors open again to you, think not ever to sever your connection with the Church of Rome. For, if the Rincón honor should prove inadequate to hold you to your oath, be assured that Rincón justice will follow you until the grave wipes out the stain upon our fair name.”

“Then, tío mío, let the Church at once dismiss me, as unworthy to be her son!” pleaded Josè.

“What, excommunication?” cried the horrified uncle. “Never! Death first! Are you still mad?”

Josè looked into the cold, emotionless eyes of the man and shuddered. The ancient spirit of the Holy Inquisition lurked there, and he cowered before it. But at least the semblance of freedom had been offered him. His numbed heart already had taken hope. He were indeed mad not to acquiesce in his uncle’s demands, and accept the proffered opportunity to leave forever the scenes of his suffering and disgrace. And so he bowed again before the inexorable.

Arriving in Cartagena some months before this narrative opens, he had gradually yielded himself to the restorative effects 93 of changed environment and the hope which his uncle’s warm assurances aroused, that a career would open to him in the New World, unclouded by the climacteric episode of the publishing of his journal and his subsequent arrogant bearing before the Holy Father, which had provoked his fate. Under the beneficent influences of the soft climate and the new interests of this tropic land he began to feel a budding of something like confidence, and the suggestions of an unfamiliar ambition to retrieve past failure and yet gratify, even if in small measure, the parental hope which had first directed him as a child into the fold of the Church. The Bishop had assigned him at once to pedagogical work in the University; and in the teaching of history, the languages, and, especially, his beloved Greek, Josè had found an absorption that was slowly dimming the memory of the dark days which he had left behind in the Old World.

But the University had not afforded him the only interest in his new field. He had not been many weeks on Colombian soil when his awakening perceptions sensed the people’s oppression under the tyranny of ecclesiastical politicians. Nor did he fail to scent the approach of a tremendous conflict, in which the country would pass through violent throes in the struggle to shake off the galling yoke of Rome. Maintaining an attitude of strict neutrality, he had striven quietly to gauge the anticlerical movement, and had been appalled to find it so widespread and menacing. Only a miracle could save unhappy Colombia from being rent by the fiercest of religious wars in the near future. Oh, if he but had the will, as he had the intellectual ability, to throw himself into the widening breach!

“There is but one remedy,” he murmured aloud, as he sat one evening on a bench in the plaza of Simón Bolívar, watching the stream of gaily dressed promenaders parading slowly about on the tesselated walks, but hearing little of their animated conversation.

“And what is that, may I ask, friend?”

The priest roused up with a start. He had no idea that his audible meditations had been overheard. Besides, he had spoken in English. But this question had been framed in the same tongue. He looked around. A tall, slender man, with thin, bronzed face and well-trimmed Van Dyke beard, sat beside him. The man laughed pleasantly.

“Didn’t know that I should find any one here to-night who could speak my lingo,” he said cordially. “But, I repeat, what is the remedy?”