CHAPTER 14
All through the following day the priest mused over the conversation of the preceding night. The precipitation with which this new friendship had been formed, and the subsequent abrupt exchange of confidences, had scarcely impressed him as unusual. He was wholly absorbed by the radical thought which the man had voiced. He mulled over it in his wakeful hours that night. He could not prevent it from coloring the lecture which he delivered to his class in ancient history that day. And when the sun at length dropped behind La Popa, he hurried eagerly to the plaza. A few minutes later he and the ex-clergyman met in the appointed rendezvous.
“I dropped in to have a look at the remains of Pedro Claver to-day,” his new friend remarked. “The old sexton scraped and bowed with huge joy as he led me behind the altar and lighted up the grewsome thing. I suppose he believed that Pedro’s soul was up in the clouds making intercession with the Lord for him, while he, poor devil, was toting tourists around to gaze at the Saint’s ghastly bones in their glass coffin. The thing would be funny were it not for its sad side, namely, the dense and superstitious ignorance in which such as this poor sexton are held all their lives by your Church. It’s a shame to feed them with the bones of dead Saints, instead of with the bread of life! But,” he reflected, “I was myself just as bigoted at one time. And my zeal to convert the world to Protestantism was just as hot as any that ever animated the missionaries of your faith.”
He paused and looked quizzically at Josè. He seemed to be studying the length to which he could go in his criticism of the ancient faith of the house of Rincón. But Josè remained in expectant silence.
“Speaking of missionaries,” the man resumed, “I shall never forget an experience I had in China. My wealthy and ultra-aristocratic congregation decided that I needed rest, and so sent me on a world tour. It was a member of that same congregation, by the way, a stuffy old dame whose wealth footed up to millions, who once remarked to me in all confidence that she had no doubt the aristocracy of heaven was composed of Presbyterians. Poor, old, empty-headed prig! What could I do but assure her that I held the same comforting conviction! Well, through influential friends in Pekin I was introduced to the eminent Chinese statesman, Wang Fo, of delightful memory. Our conversation turned on religion, and then I made the most inexcusable faux pas that a blithering Yankee could make, that of expressing regret that he was not of our faith. Good heavens! But he was the most gracious gentleman in the world, and his biting rebuke was couched in tones of silken softness.
“‘What is it that you offer me?’ he said mildly. ‘Blind opinion? Undemonstrated and undemonstrable theory? Why, may I ask, do you come over here to convert us heathen, when your own Christian land is rife with evil, with sedition, with religious hatred of man for man, with bloodshed and greed? If your religious belief is true, then you can demonstrate it––prove it beyond doubt. Do you say that the wonderful material progress which your great country manifests is due to Christianity? I answer you, no. It is due to the unfettering of the human mind, to the laying off of much of the mediaeval superstition which in the past ages has blighted mankind. It is due largely to the abandonment of much of what you are still pleased to call Christianity. The liberated human mind has expanded to a degree never before seen in the world. We Chinese are still mentally fettered by our stubborn resistance to change, to progression. Your great inventors and your great men of finance are but little hampered by religious superstition. Hence the mental flights which they so boldly undertake, and the stupendous achievements they attain. Is it not so?’
“What could I say? He had me. But he hadn’t finished me quite.