“Success inspires confidence; and too much confidence breeds neglect. To have the eye always on the Antients grew distasteful. They have had their merit (said the Babylonians) and we have ours: who can say we do not equal them? They therefore set up for themselves: and the taste, not the more general and of all the nations, but the taste peculiar to them characterized their works. See almost all our poems, our histories, our speeches, our books, all is after the Babylonian mode; much of art, little of nature; a vast superficies, no depth; all is florid, light, lively, sparkling; all is pretty, nothing is fine. Methinks I foresee the judgment of posterity: they will consider the works of the seventeenth century as the greatest efforts of the nation towards the excellent; and the works of the eighteenth, as pictures wherein the Babylonians have taken pleasure to paint themselves.
“If our writers are capable to go back and resume their great patterns, it is known what they can do; they are sure to please all the world, and for ever: but, if they continue to stand on their own bottom, their works will be only trinkets of fancy, on which the present taste stamps a value, and which another taste will soon bury in oblivion.”
CHAP. XV.
The Female Reasoner.
I saw two women apart, one of which was talking: she looked round her every moment with that air of uneasiness which expresses a confidence the most mysterious. I lent my ear; and with great difficulty I heard what follows:
“I am obliged to thee, my dear Countess, for the idea thou hast conceived of my prudence. Hearken; I will hide nothing from thee; thou shalt see how far I may be relied on. We women are forced to guess things, they will never be told us plainly: but, with a little attention, it is easy for us to see how matters are. For my part, I have reflected on the maxims of the wise men of our days, and from thence have drawn these conclusions. It is only the mob that trouble themselves now about a future state; the rewards and punishments of another world are words without a meaning; which have long been discarded by people of fashion. Beasts and men (of beasts the chief) are made to be guided by the senses; they should be actuated solely by the passions. Let each attentively listen to what is inspired into him by nature, and let him follow her inspirations; that is the way to happiness. On the other hand, society cannot subsist without laws, and laws cannot be accommodated to the passions of every citizen. They therefore who have placed their happiness in what is forbidden by law, cannot behave too circumspectly. They must always walk in the shade; mystery should follow their steps, and cast a veil on all their proceedings: in a word, they may do what they will, provided they appear to do what they ought. These, my dear Countess, are the maxims I have gathered from the Philosophy of the time. I will not mention their influence on my conduct. Perhaps I really am what I appear to be: but I should be quite otherwise, that I might appear always such.”
O Babylon! (said I to myself) the leven has fermented the whole mass. Thou appearest very corrupt; but thou art still more corrupt than thou appearest.
CHAP. XVI.
The Crocodiles.
During the course of my travels, I saw in Persia, on the plains watered by the Tedjen, a dispute arise which divided the country and bred a surprising animosity in the people. I was curious to see how that matter stood: I placed the mirrour in the proper position, and then put the end of the rod upon the globe, so as I could see and hear what was doing.
The plain was covered with two numerous armies; which were just going to join battle. The ground of the quarrel was this: