“FLASHED PAST.”
Presently we set out again and came through Wootton to Christchurch, that fine old town lying between the rivers Stour and Avon, with a great priory church, that gives the place its accepted name, superseding the old-time designation of Twyneham. Here is a Norman house, and close by is the site of the castle, now converted into a public pleasure-ground, where a notice-board warns visitors that the penalty for using bad language is not less than forty shillings.
There is an old altar-tomb in the churchyard that has long been a mystery, and in all probability will ever remain one. No one knows what its strange inscription means, although its strangeness invites research, nor who the “ten” were who are buried here, nor who were the “men of strife” that twice buried them: a most enthralling mystery; who will rede the riddle of this cryptic inscription:—
WE WERE NOT SLAYNE BVT RAYSD,
RAYSD NOT TO LIFE
BUT TO BE BVRIED TWICE
BY MEN OF STRIFE
WHAT REST COVLD TH LIVING HAVE
WHEN DEAD HAD NONE
AGREE AMONGST YOV
HEERE WE TEN ARE ONE
HEN: ROGERS DIED APRILL 17, 1641
I · R ·
Here is another tombstone: one, this time, that arouses, not curiosity, but an unseemly mirth, by reason of its curious illiteracy. It dates from 1720.
“Here Lieth in hope
of A Joyful Resurrecti
on the Body of LUCY ye
Daughter of Richard and
Lucy baset Who departed
this Life February ye 16th day
Heark, heark I hears A voice
The Lord made sweet bab
es for his one choyce and
when his will and pleasurE
is there Bodys he turns to
Dust there Souls to Rain
with Christ one High.”
By way of Southborough-on-Sea, that struggling maze of stuccoed, melancholy houses, we left Christchurch, and came upon the parched and desolate undulations of that sandy waste, Pokesdown, like nothing so much as a bankrupt outpost of civilisation in the back blocks of Australia.