The November night had shrouded the river and the country side, when the sound of drums beating a Dutch march was heard. The soldiers, who had no heart in their work, did not remain to defend that strategic point, and bolted. They would have discovered, if they had kept their posts, that the martial music which lent them such agility was produced by the townsfolk of Maidenhead, who, in spite of that national crisis, appear to have been merry blades.
XXII
The “Bear” was the principal inn at Maidenhead in the coaching era, and owed much of its prosperity to the unwillingness of travellers who carried considerable sums of money with them to cross Maidenhead Thicket at night. They slept peacefully at the “Bear,” and resumed the roads in the morning, when the highwaymen were in hiding.
MAIDENHEAD THICKET
Maidenhead Thicket is really a long avenue lining the highway two miles from that town. It is a beautiful and romantic place, but its beauties were not apparent to travellers in days of old. The sinister reputation of the spot goes back for hundreds of years, and may be said to have arisen from the time of the Dissolution of the Monasteries, when Reading Abbey was despoiled. To that Abbey had resorted many hundreds of poor, certain of finding relief at its gates, and when its hospitality had become a thing of the past, these dependents simply infested the neighbourhood, and either begged or stole. As a chronicler of that time quaintly said: “There is great stoare of stout vagabonds and maysterless men (able enough for labour) which do great hurt in the country by their idle and naughtie life.” In those times the Hundreds were liable for any robberies committed within their boundaries; and in 1590 the Hundred of Benhurst, in which Maidenhead Thicket is situated, had actually to pay £255 compensation for highway robberies committed here. In fact, Maidenhead Thicket had for a long time an unenviable reputation for highway robberies, with or without violence, and the desperadoes had so little care whom they robbed that not even the Vicars of Hurley, who came over to officiate at Maidenhead once a week, were safe. This was so fully recognized that the Vicars of Hurley used to draw an annual £50 extra on account of their risks.
In later years a farmer, whose name was Cannon, was stopped one night on driving from Reading market. Two footpads compelled him to give up the well-filled money-bag he carried with him, and then let him go, consumed with impotent rage at his helplessness and the loss of his money.
Suddenly, however, he remembered that he had with him, under the seat of the gig, a reaping-hook which he had brought back from being mended at Reading. That recollection brought him a bright idea. Turning his gig round, he drove back to the spot where he had been robbed, by a back way. As he had supposed, the ruffians were still there, waiting for more plunder. In the dark they took the farmer for a new-comer, until he had got to close quarters with his reaping-hook, which they mistook for a cutlass. The end of the encounter was that one footpad was left for dead, and the other took to his heels. The farmer searched the fallen foe and found his money-bag, together, it was said, with other spoils, which he promptly annexed, and drove off rejoicing.