There are quaint houses at Newbury, and old inns; some of them, like the “Globe” or the “King’s Arms,” converted into shops or private houses, while others perhaps do a brisker trade in drink than in good cheer of the more hospitable sort. There are the “White Hart,” and the “Jack of Newbury,” with a modern front, and others. The Kennet divides the town in half, and runs under a bridge which carries the street across its narrow width, bordered with quaint-looking houses. Here is the old Cloth Hall, a singular building, neglected now that the weaving trade has decayed; and on the west side of the bridge stands the parish church with a small brass in it to the memory of the great “Jack,” and a very economical monument to a certain “J.W.C.,” 1692, just roughly carved into the stonework of a buttress at the east end.
AT THE 55TH MILESTONE.
INSCRIPTION.
NEWBURY CHURCH.
It is strange to think that only twenty-seven years ago (in 1872, as a matter of fact), at Newbury, a rag and bone dealer who for several years had been well known in the town as a man of intemperate habits, and upon whom imprisonment in Reading Gaol had failed to produce any beneficial effect, was fixed in the stocks for drunkenness and disorderly conduct at Divine service in the parish church. Twenty-six years had elapsed since the stocks had last been used, and their reappearance created no little sensation and amusement, several hundreds of persons being attracted to the spot where they were fixed. The sinful rag man was seated upon a stool, and his legs were secured in the stocks at a few minutes past one. He seemed anything but pleased with the laughter and derision of the crowd. Four hours having passed, he was released.
“JACK OF NEWBURY”
It is impossible to escape Jack of Newbury in this the scene of his greatness. “John Smalwoode the elder, alias John Wynchcombe,” as he describes himself in his last will and testament, in 1519, was the most prominent of the clothworkers in the reigns of the Seventh and Eighth Henrys. He is perhaps best described in the words of a pamphlet published towards the close of the sixteenth century:—“He was a man of merrie disposition and honest conversation, was wondrous well beloved of rich and poore, especially because in every place where he came he would spend his money with the best, and was not any time found a churl of his purse. Wherefore, being so good a companion, he was called of olde and younge ‘Jacke of Newberie,’ a man so generally well knowne in all this countrye for his good fellowship, that he could goe into no place but he found acquaintance; by means whereof Jacke could no sooner get a crowne, but straight hee found meanes to spend it; yet had he ever this care, that hee would always keepe himselfe in comely and decent apparel, neither at any time would hee be overcome in drinke, but so discreetly behave himselfe with honest mirthe and pleasant conceits, that he was every gentleman’s companion.”