Many years ago some person unknown stole the old churchwardens’ account-book, dating from the sixteenth century. After many wanderings in the land, it was at length purchased at a second-hand bookseller’s and presented to the British Museum, in which mausoleum of literature, in the Department of Manuscripts, it is now to be found. It contains a curious item, showing that even in the rigid times that produced the great Puritan upheaval, congregations were not unapt for irreverence. Thus in 1632 “John Ansty is chosen by the consent of ye minister and parishioners to see yt ye younge men and boyes behave themselves decently in ye church in time of divine service and sermon, and he is to have for his paines ijs.”
The nearest neighbour to the church is the almost equally ancient “Six Bells” inn, which took its title from the ring of bells in the church tower. Since 1839, however, when two bells were added, there have been eight in the belfry.
The stranger, foregathering with the rustics at the “Six Bells,” and missing the old houses that once stood near the church and have been replaced by new, very quickly has his regrets for them cut short by those matter-of-fact villagers, who declare that “ye wooden tark so ef ye had to live in un.” A typical rustic had “comic brown-titus” acquired in one of those damp old cottages, and has “felt funny” ever since. One with difficulty resisted the suggestion that, if he could be as funny as he felt, he should set up for a humorist, and oust some of the dull dogs who pose as jesters.
Opposite Horley church is Gatwick Park, since 1892 converted into a racecourse, with a railway station of its own. Less than a mile below it, at Povey Cross, the Sutton and Reigate route to Brighton joins the main road.
XVIII
The Sutton and Reigate route to Brighton, instead of branching off along the Brixton Road, pursues a straight undeviating course down the Clapham Road, through Balham and Upper and Lower Tooting, where it turns sharply to the left at the Broadway, and in half a mile right again, at Amen Corner. Thence it goes, by Figg’s Marsh and Mitcham, to Sutton.
MITCHAM COMMON
It is not before Mitcham is reached that, in these latter days, the pilgrim is conscious of travelling the road to anywhere at all. It is all modern “street”—and streets, to this commentator at least, have a strong resemblance to rows of dog-kennels. They are places where citizens live on the chain. They lack the charm of obviously leading elsewhere: and even although electric tramcars speed multitudinously along them, to some near or distant terminus, they do but arrive there at other streets.
Mitcham is at present beyond these brick and mortar tentacles, and is grouped not unpicturesquely about a village green and along the road to the Wandle. Pleasant, ruddy-faced seventeenth and eighteenth-century mansions look upon that green, notable in the early days of Surrey cricket; and away at the further end of it is the vast flat of Mitcham Common, that dreary, long-drawn expanse which is at once the best illustration of eternity and of a Shakespearian “blasted heath” that can readily be thought of.